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Channel

مؤلفات أبي عبد العزيز الجزائري

@kotob_abouabdelaziz_aldjazairi

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

1,282subscribers

-1 since we began measuring on 31 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001235675351
TypeChannel
Username@kotob_abouabdelaziz_aldjazairi
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded31 August 2026
Last confirmed live26 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/kotob_abouabdelaziz_aldjazairi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2821,2871,284.531 August 2026 — 1,283 subscribers31 August 2026 — 1,285 subscribers3 September 2026 — 1,282 subscribers9 September 2026 — 1,285 subscribers17 September 2026 — 1,287 subscribers26 September 2026 — 1,282 subscribers31 August 202626 September 2026
6 measurements spanning 26 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,281–1,288 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 01:581,282-5
17 Sept 2026, 04:001,287+2
9 Sept 2026, 06:551,285+3
3 Sept 2026, 22:391,282-3
31 Aug 2026, 22:351,285+2
31 Aug 2026, 07:301,283first reading

Engagement

20 posts held, back to 13 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
3.16%
avg views ÷ 1,282 subscribers
Avg views / post
40.5
2 posts measured
Reaction rate
8.64%
reactions ÷ views · ER floor
Posts in window
2
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 30 August 2026
Posts held20 (13 August 2026 – 30 August 2026)
Views total81
Reactions total7
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken31 Aug 2026, 07:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

84 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 64.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤5464.3%
👍2327.4%
🥰44.76%
💔11.19%
🔥11.19%
😢11.19%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 August 2026 to 30 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

30 Aug 2026, 14:48 UTC41 views4 reactionsread 31 August 2026
Photo

فهرس (لبعض) مؤلفات أبي عبد العزيز منير الجزائري: * المختصر المفيد في علم التوحيد * إلى الباحثين عن السعادة * ذلكم الله ربكم * حلاوة الإيمان * الطريق السديد إلى العلم بالتوحيد * نصائح وتوجيهات لأخي المهموم * نصائح وتوجيهات لأخي المريض * نصائح وتوجيهات لأخي الشاب * يا بني أقم الصلاة * المنتقى النفيس من جميل كلام الإمام ابن باديس * من روائع الإمام الإبراهيمي * من جميل كلام الإمام القرطبي * من جميل كلام الإمامين ابن كثير…

❤3👍1

30 Aug 2026, 14:48 UTC40 views3 reactionsread 31 August 2026
Photo

#فوائد_وفرائد ✍️️ قال الإمام #ابن_القيم رحمه الله: «ﻓـاﻟﺼﻼﺓ ﺃﻛﺒﺮ ﺍﻟﻌﻮﻥ ﻋﻠﻰ ﺗﺤﺼﻴﻞ ﻣﺼﺎﻟﺢ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ، ﻭﺩﻓﻊ ﻣﻔﺎﺳﺪ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ». 📕[ﺯﺍﺩ ﺍﻟﻤﻌﺎﺩ (٢٠٩/٤) ].

👍2❤1

28 Aug 2026, 17:41 UTC70 views4 reactionsread 31 August 2026
Photo

#من_معين_السلف_الصالح ✍️️قال أبو عثمان النيسابوري رحمه الله: " من أمَّر السنة على نفسه قولا وفعلا نطق بالحكمة، ومن أمَّر الهوى على نفسه قولا وفعلا نطق بالبدعة". 📕[حلية الأولياء (244/10)].

❤3👍1

27 Aug 2026, 19:52 UTC87 views6 reactionsread 31 August 2026
Photo

#قصص_و_عبر ‏قال الإمام أحمد بن حنبل رحمه الله: «ما سمعتُ كلمة منذ وقعت في هذا الأمر أقوى من كلمة أعرابيّ كلَّمني بها في رَحْبة طَوْق، قال: يا أحمد، إن يَقْتُلُكَ الحقُّ مُتَّ شَهِيدًا، وإن عشْت عشت حميدًا، فقوى قلبي». ‏ 📕« تاريخ الإسلام » (98/18).

❤4👍1😢1

27 Aug 2026, 00:54 UTC108 views5 reactionsread 31 August 2026
Photo

#قصص_و_عبر ‏"شكى رجل إلى إبراهيم بن أدهم كثرة عياله، فقال له: ابعث إليّ منهم من لا رزقه على الله. فسكت الرجل". 📙[البداية و النهاية (150/10)].

❤4👍1

26 Aug 2026, 00:05 UTC109 views8 reactionsread 31 August 2026
Photo

#فوائد_وفرائد ✍️️ قال الإمام #ابن_باز رحمه الله: "دعوة الرسل جميعا هي الدعوة إلى التوحيد وإخلاص العبادة لله وحده جل وعلا دون كل ما سواه، ولو كان قول لا إله إلا الله يكفي مع قطع النظر عن تخصيص الله بالعبادة والإيمان بأنه هو المستحق لها، لما امتنع الناس من ذلك، لكن المشركون عرفوا أن قولها يبطل آلهتهم". 📕[المجموع (45/2)].

❤5👍1🔥1🥰1

24 Aug 2026, 12:53 UTC140 views4 reactionsread 31 August 2026
Photo

كتاب بعنوان: «موعظة مختصرة من كتاب التذكرة». 🌐الرابط: http://www.saaid.net/book/open.php?cat=81&book=19506 #تليجرام https://t.me/kotob_abouabdelaziz_aldjazairi/610

❤2👍1🥰1

23 Aug 2026, 16:11 UTC161 views6 reactionsread 31 August 2026
Photo

#صدر_حديثا ولله الحمد. «المتخرجون من مدرسة العلامة ابن باز رحمه الله» . 🌹 الرابط: https://t.me/kotob_abouabdelaziz_aldjazairi/2018 #مقالات

❤4👍1🥰1

23 Aug 2026, 00:07 UTC168 views4 reactionsread 31 August 2026
Photo

#فوائد_وفرائد ㅤ ✍️قَالَ شيخ الإسلام #ابن_تيمية رَحِمَهُ اللَّه: « كُلُّ مَن حَدثَتهُ نَفسُه بِذَنبٍ ، فَكَرِهَهُ ونَفاهُ عَن نَفسهِ وتَركَهُ للَّهِ ازدَادَ صَلاحًا وبِّرًا وتَقوَى ». 📕[مَجمُوعُ الفتَاوَى (١٠ / ٧٦٧)].

👍2❤1🥰1

21 Aug 2026, 04:26 UTC170 views3 reactionsread 31 August 2026
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#من_معين_السلف_الصالح ✍️️كتب عمر بن عبد العزيز رحمه الله: "أن انشروا العلم يوم الجمعة، فإن غائلة العلم النسيان، وأكثروا الصلاة على النبي صلى الله عليه وسلم يوم الجمعة". 📕[جلاء الأفهام (ص482)].

❤3

20 Aug 2026, 09:33 UTC166 views5 reactionsread 31 August 2026
Photo

✍️️ قال الإمام عبد الحميد بن باديس رحمه الله: (نعمة اللسان) « اللسان أداة البيان، وترجمان القلب والوجدان. والكلام به يتعارف الناس ويتقاربون، وبه يتحاجون ويتفاضلون، ولولاه لما ظهرت ثمرات العقول والمدارك، ولما تلاحقت الأفكار والمشاعر، ولما تزايدت العلوم والمعارف، ولما ترقّى الإنسان في درجات أنواع الكمالات، ولما امتاز على بقية الحيوانات. فهو رابطة أفراد النوع الإنساني وعشائره وأممه، وبريد عقله وواسطة تف…

❤4👍1

Showing the 12 most recent of 20 posts we hold for @kotob_abouabdelaziz_aldjazairi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

📚دُرَرَ العُلَمَاء ومُنْتَقَى الكُتُبْ📚
@allah_akbr · 38,283
Telegram ranks this channel #43 of 97 here — alongside 96 others — read 31 August 2026
كبار العلماء
@lllaaael · 24,090
Telegram ranks this channel #53 of 91 here — alongside 90 others — read 16 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“مؤلفات أبي عبد العزيز الجزائري” (@kotob_abouabdelaziz_aldjazairi), 1,282 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/kotob_abouabdelaziz_aldjazairi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.