Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 55 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 128–131 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
3 Oct 2026, 14:55
131
+2
31 Aug 2026, 07:37
129
+1
17 Aug 2026, 10:34
128
-1
9 Aug 2026, 14:21
129
no change
9 Aug 2026, 10:32
129
first reading
Engagement
20 posts held, back to 9 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
19s
Average length
10s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
1
50.0%
🥰
1
50.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2025 to 13 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
✅امام ابن صلاح شهرزوری رحمة الله می فرماید که بهتر است گفته شود اولین کس از مردان آزاده که ایمان آورد
💟 حضرت ابوبکر رضی الله عنه
💟 و از نوجوانان حضرت علی رضی الله عنه
💟 و از بانوان حضرت خدیجه رضی الله عنها
💟 و از موالی حضرت زید بن حارثه رضی الله عنه
💟 و از برده ها حضرت بلال حبشی رضی الله عنه بودند.
📚 مقدمة ابن صلاح _ امام ابن صلاح شهرزوری شافعی
https://t.me/kord2354
🌹تدبری در قرآن🌹
✨أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا✨
"آیا آنها در قرآن تدبّر نمی ڪنند، یا بر دلهایشان قفل نهاده شده است؟".
✍ محمد ۲۴
✅ شیخ حسن بصری رَحِمهُ اللّٰهُ تَعَالَى در بیان معنی تدبر در قرآن می فرماید: سوگند به خداوند ڪه تدبر در قرآن به معنای، حفظ حروف و کلمات آن نیست، در حالیڪه حدود و حقوق قرآن ضایع و پایمال می شود.
بعضی از قاریان قرآن هستند ڪه می گویند: تمام قرآن را خوان…
چه مُسکنی ، برای چه دردی🤔
👈ژلوفن : ضدالتهاب، ضدسردرد
👈ایوپروفن: آرتریت، ضد تب، درد بعد کشیدن دندان
👈استامینوفن کدئین : ضد سرفه ، مسکن درد متوسط
👈مفنامیک اسید :درد قاعدگی، درد دندان
https://t.me/kord2354
اول هفته تون عالی🌸🍃
در اولـیـن روز هـفتـه 🌸🍃
آرزو میکنم
از خورشیـد مـهربـانـیاش 🌸🍃
از دنیا تمام خـوبـی هـایـش 🌸🍃
و از خـــدا لـطـف بیکـرانـش 🌸🍃
نصیب لحظه هـایتان باشـد🌸🍃
شنبه تون زیبـا و گـلباران🌸🍃
https://t.me/kord2354
💢 اسم الله جل جلاله، چند بار در قرآن آمده است⁉️
✅ این اسم مبارڪ در قرآن ڪریم ۹۸۰ بار بصورت مرفوع، ۵۹۲ بار بصورت منصوب، ۱۱۲۵ بار بصورت مجرور آمده است، ڪه جمعا ۲۶۹۷ و با بسم الله ۲۶۹۸ بار می شوند.
📚 منبــع :
تفسیر روح المعانی امام آلوسی حنفی
https://t.me/kord2354
💢 صدقه دادن از اموال شوهر....
✍ آیا زن می تواند بدون اجازه شوهر، از اموال وی صدقه دهد؟
◾️اگر شوهر صراحتا به زن اجازه صدقه دادن از اموالش را داده باشد، زن می تواند از اموال شوهر به سائل و غیره صدقه دهد، همچنین اگر شوهر به او اجازه نداده اما نهی هم نڪرده است در صورتی ڪه زن مطمئن باشد ڪه شوهرش راضی است، می تواند صدقه دهد اما اگر از رضایت یا عدم رضایتش مطلع نیست، حق صدقه دادن از اموال وی ندارد.
↩️ حضرت عائشه رَضِیَ ال…
🌸صبح را آغاز میڪنیم
✨با نام خدایی
🌸ڪه همین نزدیڪیهاست
✨خدایی ڪه
🌸در تار و پود ماست
✨خدایی ڪه
🌸عشق را به ماهديه داد
✨و عاشقی را
🌸 در سفره دل ما جای داد
🌸 بسْم اللّٰه الرَّحْمٰن الرَّحیم
✨ الــهـــی بــه امــیــد تـــو
https://t.me/kord2354
🌙 شب شد
✨دلها به فردا امیدوار شد؛
🌙چشم ها پر از خواب شد،
✨همه میگویند که
🌙زندگی سر بالایی و سرازیری دارد
✨اما من می گویم:
🌙زندگی هر چه که هست،
✨جریان دارد؛
🌙می گویم: تا خدا هست و خدایی
✨می کند، امید هست؛
🌙فردا روشن است؛
✨شبتان آرام، فردایتان روشن
…
💟صلوات بر #پیامبر محبوبمان سببی برای از بین رفتن #غصه و #ببخشش_گناهان
🔹 از اُبى بن كعب رضى الله عنه روايت شده است كه از پيامبر ﷺ پرسید: ای رسول خدا! من #صلوات زيادی بر تو میفرستم، چه مقدار از اوراد و #اذكارم را مخصوص #صلوات بر تو گردانم؟ فرمودند: "هر اندازه که خواستی" گفتم: يك چهارم آنها؟ فرمودند: هر #اندازه خواستی اما اگر آن را #زياد نمايی، برای تو بهتر است، گفتم: نصف آنها را؟ فرمودند: هر مقدار كه خواستی و اگر بيش…
جالب بدونید ، طبق تحقیقات مردانی که فرزند دختر دارند ، بیش از سایر مردان به زندگی امید دارند و گرایش بیشتری به خرید وسایل لوکس و تجملی برای منزل دارند 👌
https://t.me/kord2354
🥰1
Signed نقشبندی
Showing the 12 most recent of 20 posts we hold for @kord2354. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 October 2026 — this
entry's latest reading, not the date you are reading this.
“کانال پزشکی .ادبی .هنری.مطالب زیبا.دینی..روانشاسی..و...” (@kord2354), 131 subscribers as measured 3 October 2026. Telegram Register, tgregister.com/channel/kord2354.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.