Telegram RegisterThe public register of Telegram
Telegram profile photo for Komunitas Dakwah Grafis Muhammadiyah

Channel

Komunitas Dakwah Grafis Muhammadiyah

@komunitasdakwahgrafisonline

On this record: Growth · Engagement · Posts · Citations · Cite this entry

124subscribers

-1 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001007153098
TypeChannel
Username@komunitasdakwahgrafisonline
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 September 2026
Measurements held3
Confirmed unchanged4 times, most recently 17 September 2026
On Telegramt.me/komunitasdakwahgrafisonline

Growth

124125124.55 August 2026 — 125 subscribers9 August 2026 — 125 subscribers25 August 2026 — 124 subscribers5 August 202625 August 2026
3 measurements spanning 20 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 124–125 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Aug 2026, 15:24124-1
9 Aug 2026, 02:32125no change
5 Aug 2026, 18:33125first reading

Engagement

20 posts held, back to 17 April 2016the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 September 2016. An engagement rate over an empty window would be a number about nothing.

Recent posts

5 Aug 2016, 04:41 UTC599 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

🍻☕🍼 DALAM ALQURAN MINUMAN SURGA DISEBUTKAN SUSU, JAHE, MADU DAN KHAMR? ES KELAPA MUDA KOK TIDAK DISEBUT? 🌴🌴 📖 Seri kajian ilmu 🌷 Jamaah: Tadz, katanya minuman surga itu wedang jae. Apakah karena jae banyak manfaatnya? Apakah jae di surga sama dengan yang di dunia? Makasih 👳🏻 Ustadz Wahyu Lc : ✅ Benar bahwa di antara minuman surga adalah wedang jae. Firman Allah: وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَ

29 Jul 2016, 11:47 UTC438 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

📗 Oleh: Ust. Wahyudi Abdurrahim, Lc 📘 Tentang: Wasiat Imam Turmudzi al-Hakim Abu Abdullah. 📖 Mengingat Allah dapat melembutkan hati. Sebaliknya mengikuti syahwat hanya akan mengeraskan hati. 🌳 Jika seseorang selalu disibukkan dengan mengingat Allah, ia bagaikan pohon rindang yang segar. Pohon itu bisa segar karena mendapatkan pasokan air yang cukup. 🍂 Namun jika pohon tadi tidak pernah mendapatkan air, ia akan k

17 Jun 2016, 06:14 UTC334 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

📗 DOSA TURUNAN JILID 2 📖 Seri Kajian Ilmu Assalamu'alaikum stadz, mengenai pembahasan dosa turunan di chanel telegram sang pencerah, disitu dijelaskan bahwa tidak ada istilah dosa turunan dalam islam. Akan tetapi sy menangkap maksud lain dari istilah tersebut.. jika misalkan seseorang berzina, kemudian melahirkan anak perempuan (hasil zina), kemudian anaknya ini tidak diwalikan kepada ulil amri, bukankah pernikah

17 Jun 2016, 05:36 UTC295 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

▶️ Makna Khusyu’ 📖 Seri Kajian Ilmu Dalam sebuah diskusi, ada yang melontarkan pertanyaan sebagai berikut: Dalam Surah Al-Mu’minun terdapat kata jamak khoosyi’uun. Apa betul mufrodnya khusyu’? Apa arti akar bahasa khusyu’? dan apa arti istilah untuk khusyu’? Jawaban dari pertanyaan di atas adalah sebagai berikut. خاشعون merupakan isim fail yang berasal dari kata dasar (masdar) خشع. خاشعون merupakan jamak mudza

8 Jun 2016, 05:56 UTC233 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

ng menurutnya paling kuat. 🌺🌺 Semua ulama yang saya sebutkan tadi, mengakui berbagai madzhab fikih. Namun dalam praktek ijtihadnya, tidak terikat dengan madzhab tertentu. Sikap seperti ini, bukan berarti anti madzhab, atau tidak bermadzhab. Tarjih dalam ijtihad kontemporer seakan menjadi sebuah keniscayaan. 🌺 ⏩⏩ Jadi, saat ini model fikih di dunia Islam yang berkembang dan popular sesungguhnya adalah fikih manhaji,

8 Jun 2016, 05:56 UTC194 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

🌺🌺 InsyaAllah bermanfaat. 🔻🔻 🔽🔽 SEMPATKAN WAKTU SEBENTAR UNTUK MEMBACA TULISAN INI AGAR SEMAKIN PAHAM 'PETA MUHAMMADIYAH' DITENGAH PERBINCANGAN ALIRAN MADZHAB ⬇️⬇️ 📗 Ternyata Ijtihad Ulama Kontemporer Umumnya Mirip Muhammadiyah 📖 Seri Kajian Ilmu Baru saja saya melakukan diskusi ringan dengan Ust Nidhal, salah seorang anggota Majelis Tarjih PCIM Cairo. Berikut ringkasan hasil diskusi tersebut: ▶️ Ada satu pertan

1 Jun 2016, 23:42 UTC153 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

ka bumi, hanyalah mereka dibunuh dan disalib, atau dipotong tangan dan kaki kiri mereka dengan bertimbal bali, atau di buang dari negeri(tempat kediamannya ), yang demikian itu (sebagai) suatu penghinaan untuk mereka di dunia dan akhirat mereka mendapat siksaan yang besar, kecuali orang-orang yang bertaubat ( diantara mereka)sebelum kamu dapat menguasai (menangkap)mereka, maka ketahuilah bahwasannya Allah Maha Pengam

1 Jun 2016, 14:01 UTC143 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

mbuat kerusakan dimuka bumi, hanyalah mereka dibunuh dan disalib, atau dipotong tangan dan kaki kiri mereka dengan bertimbal bali, atau di buang dari negeri(tempat kediamannya ), yang demikian itu (sebagai) suatu penghinaan untuk mereka di dunia dan akhirat mereka mendapat siksaan yang besar, kecuali orang-orang yang bertaubat ( diantara mereka)sebelum kamu dapat menguasai (menangkap)mereka, maka ketahuilah bahwasann

30 May 2016, 15:21 UTC135 viewsread 9 August 2026
Forwarded from @kajiansangpencerah

Assalamu'alaikum wr wb Tim SP mensupport penuh ust wahyudi dalam merealisasikan cita2nya membangun pontren almuflihun. Salah satu metode penggalangan dana yakni melalui tanya jawab fiqh praktis via wa n telegram. Membantu menyebarkan materi telegram SP ke berbagai grup WA dan Telegram... berarti membantu mempercepat realisasi pontren. Bantu kami dengan cara menshare sebanyak2nya materi kajian SP ini. Wassalamu'alaik

Showing the 12 most recent of 20 posts we hold for @komunitasdakwahgrafisonline. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.

“Komunitas Dakwah Grafis Muhammadiyah” (@komunitasdakwahgrafisonline), 124 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/komunitasdakwahgrafisonline.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.