Channel
@knoozathariaS
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
8,730subscribers
-153 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001340225355 |
|---|---|
| Type | Channel |
| Username | @knoozathariaS |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/knoozathariaS |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 19:16 | 8,730 | -29 |
| 15 Sept 2026, 16:37 | 8,759 | -9 |
| 11 Sept 2026, 18:20 | 8,768 | -22 |
| 7 Sept 2026, 09:37 | 8,790 | -19 |
| 2 Sept 2026, 04:18 | 8,809 | -28 |
| 29 Aug 2026, 18:45 | 8,837 | -6 |
| 26 Aug 2026, 23:12 | 8,843 | -5 |
| 24 Aug 2026, 07:03 | 8,848 | -13 |
| 20 Aug 2026, 21:58 | 8,861 | +3 |
| 18 Aug 2026, 02:03 | 8,858 | -11 |
| 15 Aug 2026, 08:17 | 8,869 | +1 |
| 12 Aug 2026, 06:52 | 8,868 | -8 |
| 9 Aug 2026, 05:04 | 8,876 | -5 |
| 6 Aug 2026, 10:11 | 8,881 | -2 |
| 6 Aug 2026, 04:49 | 8,883 | first reading |
31 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 30 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 31 posts for this entry, the most recent from 28 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 16 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
عندما ترى مدير الأمن في بلادنا ليبيا 🇱🇾 يكتب هذه الرسالة الموجهه إلى أفراد الأمن وهي رسالة أمنية لكنها رسالة توحيد وسنة وفقه والله بهذا الرجل نفرح وبهذا المنهج نفخر وندعو له ولأمثاله بالثبات والتوفيق وصلى الله على نبينا محمد وعلى آله وصحبه أجمعين وسلم تسليما كثيرا أوباري
قال سفيان_الثوري - رحمه الله : هذا زمان السكوت ولزوم البيوت والرضا بالقوت إلى أن تموت. التمهيد لابن عبد البر ( ٤٤٣/١٧)]
#الهيئة العامة للأوقاف والشؤون الإسلامية انطلاقًا من دورها في دعم العملية التعليمية في المدارس العامة، تقوم الهيئة بطباعة وتوزيع كتاب "#الكنوز_الأثرية"، الموجَّه لطلبة المدارس من الصف الأول إلى الصف الثالث الثانوي. يهدف هذا الكتاب إلى تعزيز القيم الإسلامية الأصيلة، وترسيخ العقيدة السليمة، بأسلوب علمي رصين يُراعي المراحل العمرية للطلاب، كما يعمل على مواجهة الأفكار المنحرفة والدخيلة على الإسلام، بما يسهم في بناء وعي م…
File, posted without a caption
File, posted without a caption
فضلا التركيز في رد شبهات أهل الباطل
#جديد 💥 ⛔️ الجواب المفيد على كل حاقد مُخذل بليد أنكر تحويل الكنيسة إلى مسجد تُعلى فيه راية التوحيد الشيخ خليل مديفر حفظه الله للمشاهدة عبر #اليوتيوب من هنا ⬇️ https://youtu.be/G77W08GbklI ______ انشره دفاعا عن دينك ووطنك محتسبا ما عند الله فالدال على الخير كفاعله 🔘@RBENGHAZI
اللهم بارك
سائل يسأل و يتعجب لما أهل المدينة لا يحتفلون بالمولد النبوي يجيب الشيخ عبد الرزاق البدر حفظه الله #بدعة_المولد
روى مسلم عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: « *فاتقوا الدنيا واتقوا النساء، فإن أول فتنة بني إسرائيل كانت في النساء* » *قال الشيخ السعدي رحمه الله:* أبلغ ما يكون وأشد فتنة: النساء؛ فإن فتنتهن عظيمة، والوقوع فيها خطير وضررها كبير؛ فإنهن مصائد الشيطان وحبائله، كما صاد بهن من معافى فأصبح أسير شهوته، رهين ذنبه، قد عز عليه الخلاص، والذنب ذنبه فإنه الذي لم يحترز من هذه البلية، وإلا فلو تحرز …
الذرية الصالحة للشيخ عبدالرزاق البدر حفظه الله https://youtu.be/1oZC0t3vOZE
بسم الله، توكلنا على الله.. انطلقتِ بتوفيقٍ من الله اليوم أول أيّام دورة *نيلُ الأوطار* لحفظ كتاب الكنوز الأثرية 100 سؤال وجواب في العقيدة والسيرة والأذكار. وسط حضور جميع الطلبة المستهدفين، بدأ على أبنائنا النشاط والهمة والفرح بحضور هذه الدورة لمسنا ذلك، بمجيئهم المبكر، وعدم تأخرهم عن الموعد، وكذلك رغبتهم في الحفظ أكثر من المقرر عليهم في كل مجلسٍ. نسأل الله أن يبارك فيهم، وأن ينفعهم وينفع بهم. مدينة الجميل
Showing the 12 most recent of 31 posts we hold for @knoozathariaS. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“الكنوز الأثرية” (@knoozathariaS), 8,730 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/knoozathariaS.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.