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Channel

KISAH PARA NABI

@kisahparaNabi

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

8,752subscribers

-174 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001070251095
TypeChannel
Username@kisahparaNabi
CreatedBetween 1 September 2016 and 30 June 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/kisahparaNabi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8,7528,9268,8395 August 2026 — 8,926 subscribers6 August 2026 — 8,926 subscribers9 August 2026 — 8,913 subscribers12 August 2026 — 8,897 subscribers15 August 2026 — 8,877 subscribers18 August 2026 — 8,865 subscribers22 August 2026 — 8,852 subscribers25 August 2026 — 8,847 subscribers28 August 2026 — 8,838 subscribers31 August 2026 — 8,819 subscribers3 September 2026 — 8,805 subscribers9 September 2026 — 8,777 subscribers13 September 2026 — 8,758 subscribers16 September 2026 — 8,752 subscribers5 August 202616 September 2026
14 measurements spanning 41 days, net -174. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,726–8,952 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 09:418,752-6
13 Sept 2026, 01:008,758-19
9 Sept 2026, 04:358,777-28
3 Sept 2026, 23:008,805-14
31 Aug 2026, 14:428,819-19
28 Aug 2026, 07:348,838-9
25 Aug 2026, 04:188,847-5
22 Aug 2026, 06:588,852-13
18 Aug 2026, 12:038,865-12
15 Aug 2026, 16:358,877-20
12 Aug 2026, 02:468,897-16
9 Aug 2026, 12:518,913-13
6 Aug 2026, 02:528,926no change
5 Aug 2026, 23:218,926first reading

Engagement

20 posts held, back to 9 March 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 30 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 March 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

20 Mar 2026, 04:41 UTC≈2,970 viewsread 28 August 2026
Photo

UJIAN BERAT BERBALASKAN REZEKI YANG NIKMAT 🏕 t.me/kisahparaNabi

16 Mar 2026, 23:45 UTC≈3,250 viewsread 28 August 2026
Photo

Ketika Ujian Yang Berat Berbalaskan Rezeki Yang Nikmat 🏕 Qashashul Anbiya Libni Katsir, hal.185

16 Mar 2026, 23:30 UTC≈3,100 viewsread 28 August 2026

Akhirnya Namrud tidak lagi mampu menjawab (hujjah) Al Khalil, bahkan ia tak berkutik dan diam (seribu bahasa). Oleh karenanya Allah Ta'ala berfirman, "Maka bingung terdiamlah orang yang kafir ini (Namrud) dan Allah tidaklah memberi hidayah kepada orang yang zhalim." [QS. Al Baqarah : 258] Dan Imam As Suddi rahimahullah menyebutkan bahwa perdebatan antara nabi Ibrahim dan Namrud terjadi setelah (Nabi Ibrahim) kelua

16 Mar 2026, 11:03 UTC≈3,040 viewsread 28 August 2026
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🏜 قصص الأنبياء لابن كثير ، ص : ١٨٥

29 Aug 2025, 22:37 UTC≈8,160 viewsread 28 August 2026

🌿 Makna Pernyataan Al Khalil 'Alaihis Salam Kepada Namrud Tentang Keesaan Allah Jalla wa 'Alaa هذه الشمس مسخرة كل يوم "Matahari diatur setiap hari, تطلع من المشرق كما سخرها خالقها ومسيرها وقاهرها Terbit dari timur sebagaimana yang telah diatur oleh Penciptanya, Penggerak dan Penguasanya, وهو الذي لا إله إلا هو خالق كل شيء Dan Dia adalah Dzat Yang tidak ada sesembahan yang benar kecuali Dia (selaku) Pencipta segala

29 Aug 2025, 11:38 UTC≈6,210 viewsread 28 August 2026
Photo

📜 Qashashul Anbiya Libni Katsir, hal.172 🕋 http://t.me/kisahparaNabi

Showing the 12 most recent of 20 posts we hold for @kisahparaNabi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“KISAH PARA NABI” (@kisahparaNabi), 8,752 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/kisahparaNabi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.