Channel
@kirtass_slf
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,006subscribers
-125 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001566280168 |
|---|---|
| Type | Channel |
| Username | @kirtass_slf |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/kirtass_slf |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 00:40 | 3,006 | -13 |
| 13 Sept 2026, 10:39 | 3,019 | -10 |
| 9 Sept 2026, 15:02 | 3,029 | -10 |
| 4 Sept 2026, 16:39 | 3,039 | -10 |
| 1 Sept 2026, 07:45 | 3,049 | -6 |
| 29 Aug 2026, 03:46 | 3,055 | -7 |
| 26 Aug 2026, 06:24 | 3,062 | -13 |
| 23 Aug 2026, 07:46 | 3,075 | -9 |
| 20 Aug 2026, 01:12 | 3,084 | -11 |
| 16 Aug 2026, 16:23 | 3,095 | -8 |
| 13 Aug 2026, 02:58 | 3,103 | -9 |
| 10 Aug 2026, 09:04 | 3,112 | -18 |
| 7 Aug 2026, 14:25 | 3,130 | -1 |
| 7 Aug 2026, 01:15 | 3,131 | no change |
| 7 Aug 2026, 01:03 | 3,131 | first reading |
22 posts held, back to 13 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
34 reactions across 11 posts, in 8 distinct kinds. The most used accounts for 29.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 29.4% | |
| 💯 | 7 | 20.6% | |
| 👏 | 4 | 11.8% | |
| 🕊 | 4 | 11.8% | |
| 💔 | 3 | 8.82% | |
| ⚡ | 2 | 5.88% | |
| 🍓 | 2 | 5.88% | |
| 🤝 | 2 | 5.88% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 13 November 2025 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الَلي يسألونَي من ويّن أخـذ منشَوراتـي أخذُها من هالقناه منشورات قصيره وحالات ستوريه بدون حقوق,الكل يسرق منها⚡️👌🏻. https://t.me/+5LfqPD_QildiN2Q0 https://t.me/+5LfqPD_QildiN2Q0 أنضموا قبل حَذِف الرابط👆🏻.
صفات المرأة الصالحة ⇣ قال شيخ الإسلام ابن تيمية رحمه الله : المرأة الصالحة تكون في صحبة زوجها الرجل الصالح سنين كثيرة ، وهي.... انقر هنا لقراءة المزيد وللانضمام 🎉🌸
اللهم أجرنا في مصابنا.. توفي الشيخ أزهر سنيقرة رحمه الله تعالى، فنسأل الله أن يغفر له ويرحمه ويجعل ما قدّم في ميزان حسناته. وإن في موت العلماء تذكيرًا بقول النبي صلى الله عليه وسلم : «إن الله لا يقبض العلم انتزاعًا، ولكن يقبض العلم بقبض العلماء». فبفقدهم تُفقد معالم الهداية ويقلّ أهل البيان، فإنا لله وإنا إليه راجعون. رحم الله الشيخ وغفر له وأسكنه الفردوس الأعلى من الجنة.
⚡2🕊1🤝1
- ربانيون لا رمضانيون! قال الشيخ صالح الفوزان ـ حفظه الله ـ : استمروا على مواصلة الأعمال الصالحة التي كنتم تؤدونها فيه في بقية الشهور، فإن ربّ الشهور واحد، وهو مطلع عليكم وشاهد، وقد أمركم بطاعته مدى الحياة، ومن كان يتعبد في شهر رمضان فإن شهر رمضان قد انقضى وفات، ومَن كان يعبد الله فإن الله حي لا يموت. [دروس رمضان]
«من ابتلي بمعصية وأعياه سبيل الخلاص منها فليلزم طاعة يدافع بها تلك المعصية؛ لأن الحسنة تجر الحسنة، ثم تدفع السيئة، وهذا من أبواب التزكية التي يُغفل عنها، وقد ذُكر للنبي ﷺ رجل كان يقوم الليل فإذا أصبح سرق، فقال: (سينهاه ما تقول).»
👍3
"إنما النصر صبر ساعة! هذه خطة الانتصار في جميع المعارك: مع العدو الكاشح، مع النفس الأمَّارة، مع الشهوة الضاغِطة، مع الوساوس المُضْنية، مع الهمَّة الفاترة، مع العزيمة المنطفئة .. تصبّر ساعةً فقط وانهمك بعملك، وسيفقد خصمك أمضى أسلحته!"
💯1
"قد تشعر بالضياع وترى الأقدار تجري بعكس ما أردت، وتعجز عن فهمها فضلًا عن حلها، لا تدري ما الذي يجب التمسك به أو التخلي عنه؛ تيقن أن هذا العبث في ذهنك فقط، أما عند الله فهي في غاية الدقة والترتيب والحكمة؛ كل شيء قُدر لك بوقته المناسب، وبالقدر المناسب، وبغاية الرحمة .. واللطف"
👍1
تقبل الله منا ومنكم صالح الأعمال وغفر لنا ولكم. أعاده الله علينا وعليكم بالخير واليمن والبركات. • عيد مبارك.
👍1
من فقه العبد أن يفسح لهذه العشر صدرَ وقته وهمَّ قلبه ليجدد العهد بربه، ويستمدّ من خلوته قوةً تعينه على عمارة دنياه وآخرته. ومن تأمّل انقطاعَ النبيِّ ﷺ في العشر الأواخر للاعتكاف، مع عِظَم مسؤولياته في تدبير شؤون الأمة وتعليمها، أدرك أن لهذه الليالي منزلةً لا تُزاحمها المصالح، وأنها محطةُ تزودٍ لا تُفوَّت، وموعدُ شحنٍ للقلوب لا يُؤخَّر. اللهم لا تحرمنا فضلك.
وقتٌ مُجاب، وربٌّ وهَّاب! عسَانا نُذكَر فِي دعَواتِكُم
"ادعُ ربَّك بأمانيك متيقنًا بأنك تطلُب من الّذي لا يعجزه أمر وأن الصعب بيده يسير، حتى وإن كانت دعوتك مُستحيله، لا تظُن أن دعوتك لن تُسمَع، ادع الله وتضرَّع إليه وأبرأ من حولك وقوتك إلى حوله وقوته" • ساعة إستجابة
فهلا اقتربت !! يُفتحُ لك الباب، ويُضاعف لك الثواب، وتؤمَّنُ لكَ الطريق، وتصفّد الشياطين، ويصيح بك كل ليلة يا باغي الخير أقبل، يا باغي الشر أقصر. إن صُمت بإخلاص غُفِر لك، إن قُمت بإخلاص غُفِر لك، إن أدركت ليلة القدر وأحسنت فيها غُفِر لك.. في كل ليلة تُعتَق رقاب المخلصين .. فهلا اقتربت ! تأمّل بعد هذا قول ربّك ( والله يريد أن يتوب عليكم ويريد الذين يتّبعون الشهوات أن تميلوا ميلا عظيما )
🕊1
Showing the 12 most recent of 22 posts we hold for @kirtass_slf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“•||قِرْطَاس سَلَفِي ||•” (@kirtass_slf), 3,006 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/kirtass_slf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.