Here is our report from that Dogma show in 2023 we were lucky to see: https://www.kinbaku-society.org/dogma-sm-night-2024-nsfw/
❤12

Channel
@kinbakusocietyberlin
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Handles named that no longer answer · Cite this entry
1,630subscribers
-15 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001525909808 |
|---|---|
| Type | Channel |
| Username | @kinbakusocietyberlin |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/kinbakusocietyberlin |
Adult — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 76% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:37 | 1,630 | +1 |
| 11 Sept 2026, 16:17 | 1,629 | -5 |
| 6 Sept 2026, 20:40 | 1,634 | -6 |
| 2 Sept 2026, 08:32 | 1,640 | +2 |
| 30 Aug 2026, 10:34 | 1,638 | -1 |
| 27 Aug 2026, 11:36 | 1,639 | -3 |
| 24 Aug 2026, 13:54 | 1,642 | +2 |
| 20 Aug 2026, 10:47 | 1,640 | +1 |
| 17 Aug 2026, 09:55 | 1,639 | -3 |
| 14 Aug 2026, 01:28 | 1,642 | -2 |
| 10 Aug 2026, 13:41 | 1,644 | -1 |
| 7 Aug 2026, 23:26 | 1,645 | no change |
| 7 Aug 2026, 21:45 | 1,645 | first reading |
12 posts held, back to 1 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 21 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
127 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 77.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 98 | 77.2% | |
| 😢 | 27 | 21.3% | |
| 👍 | 2 | 1.57% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 127 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 1 April 2026 to 21 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Here is our report from that Dogma show in 2023 we were lucky to see: https://www.kinbaku-society.org/dogma-sm-night-2024-nsfw/
❤12
Today we learned with sadness that Chishō Itō (伊藤智生), known as TOHJIRO, has passed away. TOHJIRO was the founder of Dogma Adult Video, an independent production company, and was highly influential for our generation of KNBK enthusiasts through his films, featuring, among others, Maki Tomoda and Shiomi Aya. In 2023, he presented Shura: Sisters of the Rope at the Oldenburg Film Festival. We had the pleasure of meeting …
😢15
Something very special is coming to Berlin this summer. The Kinbaku Society of Berlin is proud to present a unique screening of 性 ~SAGA~ (SEI ~SAGA~), a film by Ryuji Fukuyama dedicated to the memory of Bingo Shigonawa-san, who passed away in November last year. This public screening will take place on 26th of June at IL Kino in Berlin-Neukölln. We are honoured to welcome Mr. Fukuyama in person. Following the screeni…
❤20
𝗚𝗼𝗼𝗱 𝗻𝗲𝘄𝘀 𝗳𝗼𝗿 𝗲𝘃𝗲𝗿𝘆𝗼𝗻𝗲 𝗰𝗼𝗺𝗶𝗻𝗴 𝘁𝗼 𝗕𝗼𝘂𝗻𝗱𝗖𝗼𝗻 𝘁𝗵𝗶𝘀 𝘆𝗲𝗮𝗿! We’ve just added a BOUNDCON pick-up option to our website. If you are attending the event, you can now order the latest 𝗞𝗦𝗕 𝗠𝗮𝗴𝗮𝘇𝗶𝗻𝗲: 𝗔𝗻𝘁𝗮𝗴𝗼𝗻𝗶𝘀𝘁𝘀 and Natasha’s 𝗦𝗼𝗺𝗮𝘁𝗶𝗰𝘀 𝗳𝗼𝗿 𝗥𝗼𝗽𝗲 𝗕𝗼𝘁𝘁𝗼𝗺𝘀 directly from our webshop without shipping costs by selecting “BOUNDCON Pick-up” during checkout https://die-goldbomben.de Come by our stand 2D-1, have a coffee with us, browse the …
❤15
Video, posted without a caption
❤9
Kinbaku Salon – Lisbon Join us for a special evening with Alexander Ma 🗓 20 May (Wed) 🕗 20:00–22:00 📍 R. Jacinta Marto 10 B Keynote: Rope Bondage in East and West A critical and entertaining look at the myths of Shibari/Kinbaku—debunking “ancient samurai traditions” and exploring its real, modern roots. From 19th century Tokyo to smoky Showa-era Shinjuku, we’ll meet the characters who shaped the practice as we kn…
👍2
Personal, open, unfiltered conversation about the past, present, and future of Kinbaku - based on 10+ years of personal experience in the scene and the perspective of a scientist who likes to observe patterns and connect the dots - by Alexander Ma (aka keynote fetishist: https://fetlife.com/fetishes/1428855 ) Join us at THE FOOL this Friday 08.05.2026! Skalitzer Str. 43 10997 Berlin Doors open 19:30 · Start 20:00
❤3
Kinbaku Salon Friday, 08th of May, 2026 “Kinbaku Tomorrow: Preserving the Past, Inventing the Future” A keynote by Alexander Ma, followed by a participative discussion and panel exchange on the future of kinbaku. Freshly returned from Tokyo, we bring recent impressions, questions, and perspectives into an open dialogue. Join us. Venue: THE FOOL Skalitzer Str. 43 10997 Berlin Time: Doors open 19:30 · Start 20:00 Ent…
❤10
Please note: The Salon tomorrow is cancelled due to heath issues. We will be back soon.
😢12
✨ Contributor Spotlight: Naoko ✨ Born and raised in Hong Kong, Naoko is a Shibari artist, performer, and educator based in London. IG: @naoko_london https://nawajyouwa.com/naoko/ In 2023 she was recognised as the third deshi of Naka Akira. In this issue, we spoke with Naoko about a fascinating topic: what happens when Japanese ways of teaching meet European learning culture. As exchanges between Japanese teachers and…
❤15
✨ Contributor Spotlight: Mango ✨ We’re very happy to feature Mango @mango_palta originally from Europe and now based in Canada. Since 2022, Mango has been officially teaching the semenawa of Akechi Kanna, carrying forward a lineage deeply connected to the work of Akechi Denki (1940–2005). In his text “Commemorating a Quiet Demon: A Homage to Akechi Denki,” Mango reflects on the legacy of a figure few practitioners to…
❤8
Kinbaku Salon Friday, 10th of April, 2026 “Kinbaku Tomorrow: Preserving the Past, Inventing the Future” A keynote by Alexander Ma, followed by a participative discussion and panel exchange on the future of kinbaku. Freshly returned from Tokyo, we bring recent impressions, questions, and perspectives into an open dialogue. Join us. Venue: THE FOOL Skalitzer Str. 43 10997 Berlin Time: Doors open 19:30 · Start 20:00 E…
❤6
Showing the 12 most recent of 12 posts we hold for @kinbakusocietyberlin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@kinbakusocietyberlin named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Kinbaku Society of Berlin” (@kinbakusocietyberlin), 1,630 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/kinbakusocietyberlin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.