Channel
@kharbashaatuna
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
24subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001664482735 |
|---|---|
| Type | Channel |
| Username | @kharbashaatuna |
| Created | Between 1 December 2021 and 16 September 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 4 times, most recently 11 September 2026 |
| On Telegram | t.me/kharbashaatuna |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 10:54 | 24 | -1 |
| 11 Aug 2026, 09:17 | 25 | no change |
| 7 Aug 2026, 03:17 | 25 | first reading |
19 posts held, back to 16 September 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 16 September 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
14 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 71.4% | |
| 🔥 | 3 | 21.4% | |
| ❤ | 1 | 7.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 16 September 2022 to 16 September 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 9 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
The owner of this channel has been inactive for the last 5 months. If they remain inactive for the next 27 days, they may lose their account and admin rights in this channel. The channel will remain accessible for all users.
سبحانه وتعالى... الفتوى الحموية لشيخ الإسلام رحمه الله. قال ابن رجب في بيان فضل علم السلف على علم الخلف: العلم النافع يدل على أمرين: أحدهما: على معرفة اللَه، وما يستحقه من الأسماء الحسنى، والصفات العلى، والأفعال الباهرة، وذلك يستلزم إجلاله، وإعظامه، وخشيته، ومهابته، ومحبته، ورجاءه، والتوكل عليه، والرضى بقضائه، والصبر على بلائه.
سئل ميمون بن مهران: ما حدُّ المريض أن يصلي جالسًا؟ فقال: حدُّه: لو كانت دنيا تَعرضُ له لم يَقُم إليها. مصنف ابن أبي شيبة.
ولما كان الغرق من أعسر الموتات وأعظمها شدة- ولهذا كان الغريق المسلم شهيدا- جعله الله تعالى نكالا لمن ادعى الربوبية وقال أنا ربكم الأعلى وعلى قدر الذنب يكون العقاب. ويناسب دعوى الربوبية، والاعتلاء؛ انحطاط المدعى وتغيبيه في قعر الماء، ولك أن تقول لما افتخر فرعون بالماء كما يشير إليه قوله تعالى حكاية عنه: أَلَيْسَ لِي مُلْكُ مِصْرَ وَهذِهِ الْأَنْهارُ تَجْرِي مِنْ تَحْتِي. جعل الله تعالى هلاكه بالماء وللتابع حظ وافر من …
وأَنْزل عَلَيْنا رَحْمـةً تغسـل الذي نَهُمُّ به من مأثَمٍ ونُقَارفُ ونَنْزعُ عَنْ آثامِنـا ، عَلَّ تَوْبـةً يُفيـقُ بِهَا لاَهٍ عن الأمْرِ عازِفُ ونَحْمِلُ للدّنيا رسَالـةَ ربّنا نُخاصِمُ في هَدْيٍ لها ونُعَاطِفُ فَتنزلُ نَصْـرًا يا إلهي ورَحْمةً إِذا صَحَّ عَزْمٌ في الميادين عاكِـفُ.. .....🍃
👍1
قال تعالى: "وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ ۚ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ ۖ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ" قال ابن جرير الطبري في تفسيره: حدثني عبد الكريم قال، حدثنا إبراهيم بن بشار قال، قال سفيان قال، أبو بكر الهذلي: فلما نـزلت: " ورحمتي و…
زيد بن ثابت رضي الله عنه كان عمره ١١ عاما لما هاجر النبي صلى الله عليه وسلم إلى المدينة وكان يحفظ شيئا من القرآن فأمره رسول الله صلى الله عليه بتعلم لغة اليهود ليأمن مكرهم وأجازه صلى الله عليه وسلم في الخندق وعمره آنذاك ١٦ عاما وقال عنه صلى الله عليه وسلم (افرضكم زيد) اي اعلمكم بالفرائض زيد وكان من الصحابة الذين يُرجع إليهم في الفتوى وأمره ابو بكر رضي الله عنه بجمع القرآن وكل هذا وعمر زيد رضي الله عنه لا يتجاوز ٢٢ عا…
قطعان السرورية والقواعدجية يحتفون بمتبرجة بدعوى أنها تحارب العالمانية وما علم الحمير (أو علموا وتعاموا عن ذلك لحاجة في أنفسهم) أن هذه المتبرجة عالمانية أيضا وان دعوتها لا تختلف عن دعوة بني علمان في عدم فرض الدين وهو ما يظهر جليا في خطابها الذي يحتفي به شانئو المسلمين فقد قالت فيه أنها ضد الشـ@lذ ولكن حدها وحد غيرها تبيين أن هذا الفعل مناف للفطرة وأن الله نهاهم عن عقاب أصحاب هذا الفعل وحصروا العقاب على الله عز وجل وهذ…
👍3
شكلها قلبت جد بين بوتين والغرب..
أكثر الناس إفلاسا من يرى توالي المشاريع على أرضه الصالح منها والفاسد ويكتفي بالمشاهدة والتعليق وتناقل القيل والقال وسلق العاملين بألسنة حداد.. ويبرر هذا السلق بالغيرة على الدين وعلى المشاريع الصالحة وبالألم الذي يعتصره وحزنه على أرضه وأهله ودينه من العبث الذي يقون به العاملون -زعم-.... وما اكذب هذا الادعاء فلو كان صادقا لما اكتفى صاحبه بالمشاهدة والهمز واللمز وتتبع العورات.. وأفضل ما يعمله الصادقون مع أمثال هؤلاء هو…
عن أبي الدرداء رضي الله عنه ، قال: «لو خرج رسول الله صلى الله عليه وسلم إليكم اليوم ، ما عرف شيئاً مما كان عليه هو وأصحاب إلا الصلاة» ، قال الأوزاعي : فكيف لو كان اليوم؟ قال عيسى: فكيف لو أدرك الأوزاعي هذا الزمان؟!" البدع والنهي عنها (157) وعن عبدالله بن عمرو بن العاص رضي الله عنه قال: «لو أن رجلين من أوائل هذه الأمة خليا بمصحفهما في بعض هذه الأودية لأبيا الناس اليوم ، ولا يعرفان شيئاً مما كانا عليه» البدع والنهي ع…
Showing the 12 most recent of 19 posts we hold for @kharbashaatuna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“مأوى” (@kharbashaatuna), 24 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/kharbashaatuna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.