Photo, posted without a caption

Channel
قَيِّدْ صُيودك
@kayyid
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
184subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001266153614 |
|---|---|
| Type | Channel |
| Username | @kayyid |
| Created | 20 February 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 9 October 2026 |
| On Telegram | t.me/kayyid |
Topic
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Oct 2026, 16:58 | 184 | -1 |
| 29 Aug 2026, 05:44 | 185 | -1 |
| 21 Aug 2026, 07:17 | 186 | -1 |
| 15 Aug 2026, 02:07 | 187 | -1 |
| 8 Aug 2026, 12:04 | 188 | no change |
| 7 Aug 2026, 19:53 | 188 | first reading |
Engagement
18 posts held, back to 11 December 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 26 February 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
10 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 70.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 7 | 70.0% | |
| ❤ | 2 | 20.0% | |
| 👎 | 1 | 10.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 11 December 2023 to 26 February 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
إن لم تكن لديك خلفية ثقافية عن كافكا وعن ماركيز صاحب مائة عام من العزلة فلا تقرأ النص! حين تتزاوج الجملة الافتتاحية بالجملة الختامية يتولد هذا النص العجائبي بعبثية الواقع.. هذا النص يحاول أن يجمع بين الجملة الافتتاحية الصادمة والشهيرة لفرانز كافكا في تحوله والجملة الختامية الشهيرة لغابرييل غارسيا ماركيز في قرنه المنعزل. التحول: "عندما استيقظ غريغور سامسا ذات صباح من أحلامه المضطربة، وجد نفسه قد تحول في فراشه إلى ح…
👎1
منشور غير مألوف على توجه المجموعة 👇👇
ليس لأحد أن يسحب واقعا متأخرا على حقب أولى من التاريخ..
👍2
الأثر المسند عن سفيان بن عيينة (ت: 198): "ليس من أهل الحديث أحدٌ إلا وفي وجهه نضرة لهذا الحديث"، يعني حديث النبي -صلى الله عليه وسلم: "نضر الله امرءًا سمع مقالتي فحفظها ووعاها وأداها" الحديث. ومعنى كلام سفيان يعرف أيضا عن غيره مثل الفضيل بن عياض (ت: 187) كما أسند أحمد بن مروان الدينوري (ت: 333) في كتابه "المجالسة وجواهر العلم" عن الفضيل بن عياض: "ما أحد من أهل العلم إلا وفي وجهه نضرة لقول النبي-صلى الله عليه وسلم-…
👍2
التميز في التخصص..
❤1
كذلك الدهرُ في تصريفِهِ دُولٌ *** رفعٌ وخفضٌ وإدناءٌ وإقصاءُ مولاي فضلُكَ مبذولٌ بلا سببٍ *** كُنْ لي فذلك لي عزٌّ وإغناءُ وما أبالي إذا ما كنتَ يا أملي *** لي النصيرَ ومن في الكون أعداءُ
Photo, posted without a caption
لكن، لأن سنة الحياة هكذا كما يقولون، فإن أصحاب المال هم أقل الناس جودا بمالهم، وأقل عطاء للمحتاجين، إلا ما رحم ربي، هذا إن كنا نتحدث عن الصدقة و النوال، بل إنهم أكثر شحا حتى في إعطاء العمال حقوقهم ومستحقاتهم، وهم أحوج الناس إليها. بينما تراهم يشتتون الأموال يمنة و شمالا عندما يتعلق الأمر بالأسواق الفارهة وشراء السلع الغالية من مأكولات معظمها يرمى في حاويات الأزبال... وليتهم كثيرون عددا، فأنت تكاد تجد أكبر عددهم طفلا…
وابن عباس -رضي الله عنهما- يقول: لا وحي إلا ما بين اللوحين. وأجمع على ذلك المسلمون. أحوال الرجال للجوزجاني (ت:259)، ص: 41.
الوضوء على ظهر المسجد. عن نعيم المجمر، قال: رقيتُ مع أبي هريرة على ظهر المسجد فتوضأ، الحديث. البخاري (136).
عندما يدهمك الشك: تنهال عليك كل وساوس العالم، فلا ترى إلا الجزء القبيح في كل قول وكل فعل وكل حدث، وتبدأ بتفسيرها طبقا لحالتك...
Showing the 12 most recent of 18 posts we hold for @kayyid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 October 2026 — this entry's latest reading, not the date you are reading this.
“قَيِّدْ صُيودك” (@kayyid), 184 subscribers as measured 9 October 2026. Telegram Register, tgregister.com/channel/kayyid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.