Channel
@kanyawyrahmat
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,001subscribers
-38 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001173039294 |
|---|---|
| Type | Channel |
| Username | @kanyawyrahmat |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/kanyawyrahmat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 03:20 | 2,001 | +1 |
| 13 Sept 2026, 01:38 | 2,000 | +1 |
| 9 Sept 2026, 01:16 | 1,999 | -8 |
| 31 Aug 2026, 18:25 | 2,007 | -4 |
| 28 Aug 2026, 10:27 | 2,011 | +1 |
| 25 Aug 2026, 00:54 | 2,010 | -5 |
| 21 Aug 2026, 17:57 | 2,015 | -5 |
| 18 Aug 2026, 20:54 | 2,020 | -6 |
| 15 Aug 2026, 17:34 | 2,026 | -5 |
| 12 Aug 2026, 11:24 | 2,031 | -5 |
| 9 Aug 2026, 19:03 | 2,036 | -3 |
| 6 Aug 2026, 23:15 | 2,039 | no change |
| 6 Aug 2026, 23:05 | 2,039 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
59 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 83.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 49 | 83.1% | |
| 😢 | 6 | 10.2% | |
| 👏 | 2 | 3.39% | |
| 👍 | 1 | 1.69% | |
| 😍 | 1 | 1.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 59 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#وتاری_هەینی 🕌 🎙 وتاربێژ: مامۆستا عەبدورڕەحمان ساڵحزادە 📍بابهتی وتار: ❖ ساردی لە پەیوەندی خێزانی و خزمایەتیدا ⚪️ کانــاڵی کانـیـاوی ڕەحـمـەت 🌸🍃 ╭─┅═ঈ🔹ঈ═┅─╮ @kanyawyrahmat ╰─┅═ঈ🔸ঈ═┅─╯
❤3
Photo, posted without a caption
🛑 لە کاتی گەرمادا چی بکەین. .. ١) دڵەکانتان نەرم بکەنەوە و تۆبەکەتان نوێ بکەنەوە: با ئەم گەرمایە ببێتە هۆی ئەوەی زیاتر لە گوناه دووربکەوینەوە و بیر لە سزای دوارۆژ و دۆزەخ بکەینەوە. ٢) سوودلەڕوخستەکانی شەریعەت وەربگرن: پێغەمبەری خوا (ﷺ) فەرموویەتی: لە گەرمای تونددا نوێژی نیوەڕۆ کەمێک دوا بخەن تا فێنک دەبێتەوە. شەریعەتی ئیسلام ئاسانکاریت بۆ دەکات. ٣) ڕەحم و بەزەییتان هەبێت بۆ دەوروبەر: 📌ئاودانی باڵندە و ئاژەڵان…
❤3
🎙️گەرمای هاوین.. پەیامێک لە زەویەوە بۆ ئاسمانی ڕەحمەت:. ✴️هەزارەها سوپاس و ستایش بۆ اللە سبحانە وتعالی کەوەرزەکانی ساڵی کردووە بە بەڵگەو نیشانە بۆ هۆشیار بوونەوەی دڵە بێ ئاگاکان. ✴️هەزارها دروود و سەڵاواتیش لەسەر پێشەوای مرۆڤایەتی محەمەد ﷺ بێت کە جوانترین ڕێپیشاندەری ئوممەتەکەیەتی. 🤚خوشک و برایانی موسلمانم .. 👈 ئەمڕۆ کە تیشکی سووتێنەری خۆر بەسەر سەرماندا دەبارێت و گەرمای توندی هاوین جەستەمان ماندوو وشەکەت دەکات، 🤚…
❤3
﷽ به داد فرزندانمان برسیم واقعیت دردناک: «موبایل، پرستار بچهی مدرن» بیایید روراست باشیم. خیلی از ما برای اینکه پنج دقیقه آرامش داشته باشیم یا سر سفره غذا بچهمان سر و صدا نکند، تبلت یا گوشی را جلویش میگذاریم. این کار، مثل این است که بچه را توی یک جنگل تاریک رها کنیم و بگوییم «خودش بلد است برگردد!» درحالی که شبکههای اجتماعی امروز، ترفندهایی دارند که بچه را به سمت محتوای خشونتبار، غیراخلاقی و شبهات اعتقادی هدایت م…
❤5
@kanyawyrahmat خیلـی مهـم خیلـی مهـم قشنگ گوش کن،قشنگ ببین وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا از چیزی دنبالهروی مکن که از آن ناآگاهی. بیگمان (انسان در برابر کارهائی که) چشم و گوش و دل همه (و سایر اعضاء دیگر انجام میدهند) مورد پرس و جوی از آن قرار میگیرد. سوره اسراء آیه 36 @kanyawyrahmat يَا أَيُّهَا الَّذِينَ آمَنُوا إِ…
❤4
🗞️ گەورەترین مناجات؛ کاتێک لەگەڵ پەروەردگارت دەدوێیت... ئایا تا ئێستا لە خۆتت پرسیوە کاتێک دەچیتە ناو نوێژەوە، بەرامبەر کێ وەستاویت..؟ لەگەڵ کێ لە گفتوگۆ و مناجاتدایت..؟ وەڵامی ئەم پرسیارانە کلیلی بەدەستهێنانی خشوع و ئارامییە لە نوێژەکانتدا... ١) دەستنوێژ؛ هەنگاوی یەکەمی پاکبوونەوە: کاتێک بە هێمنی و ئارامییەوە دەستنوێژ هەڵدەگریت، وێنەی ئەوە لە زەینتدا بکێشە کە لەگەڵ هەر تکە و قەترە ئاوێک، تاوانەکانت دەوەرن. دەست…
❤7
Photo, posted without a caption
🌿✍حرف دل💔🌿 🌿✍گاهی هیچ کس نمیداند در کجای دلت چه دردی نهفته است تو خود میدانی والله متعال 🌿✍زخم هایت را برای کسی نگو شاید اندکی تاسف بخورند اما به زودی فراموش میشود از صفحه ی ذهنشان 🌿✍درخلوت خود باالله متعال دردل کن اومیشنود.شاید دیر ولی پاسخ میدهد 🌿✍جز برالله تکیه نکن که همگی گیاهان سبک بالی هستن که با بادی کوچک به هوا میروند به کسی تکیه کن که خود اداره جهان در یَد قدرت اوست 🌿✍گاهی دلت میگیرد تنها بادعا وصبر د…
❤4
نەوەی تازەپێگەیشتوو و خواردنی خراپ و دەرمانی جوانکاریی! لەم سەردەمەدا ڕووبەڕووی قەیرانێکی شاراوە و مەترسیدار بووینەتەوە کە ڕاستەوخۆ بەرۆکی گەنجان و نەوجەوانان گرتووە. گۆڕانی شێوازی ژیان و دوورکەوتنەوە لە سروشت وایکردووە نەوەی نوێ بکەونە ناو تەڵەی ژیانێکی دەستکرد و ناتەندروستەوە، ئەم لادانەش کارەساتێکی درێژخایەنە کە هەڕەشە لە ئایندەی مرۆڤایەتی دەکات. خووگرتنی کوڕان و کچانی تازەپێگەیشتوو بە خواردنە مارکێتی و لەقتوونر…
❤3
#وتاری_هەینی 🕌 🎙 وتاربێژ: مامۆستا دوکتۆر سەید عبدوسسەلام مەحمودیان 📍بابهتی وتار: كاسبی كردن له ڕێگای FNDK و پڕۆژه هاوشێوهكان 📊 ❖ سامانی دونیا ئهستۆندهگی تاوڵی ژیانه ❖ مرۆڤ ماڵ دۆسته ❖ سیستهمی پانزی چیه؟ ❖ چیڕۆكی گهورهترین درۆی مێژوو ❖ بۆچی كهسابهت بهو بهرنامهگهله حهرامه؟ ❖ ئهگهر كهڵهشێرهكه بمرێ قوڕی كوێ بكهینه دهرخۆنا ❖ نهنكێ پێت خۆشه ببیه بیل گێیتس؟ ❖ وتارێکی زۆر گرینگ و پڕ بای…
❤4👍1👏1
﷽ میراث ما، در فضای بی مرز مجازی . «وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ» یس ۱۲ و هر کارى را که پیش از این کردهاند و هر اثرى را که پدید آوردهاند، مىنویسیم. خداوند متعال حقیقتی آشکار درباره ثبت همیشگی کردار و پیامدهای آن به تصویر میکشد؛ ثبتى که هم اعمال و هم آثار برجایمانده از انسان را نیز در بر میگیرد. امروز که بر سر سفرهٔ لطف و رحمت الهی نشستهایم و فرصت زیستن را یافته ایم، این نوشتهٔ ازلى را باید همواره پیش …
❤1
Showing the 12 most recent of 20 posts we hold for @kanyawyrahmat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“کــانیــاوی ڕەحـمــه ت” (@kanyawyrahmat), 2,001 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/kanyawyrahmat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.