Channel
@kalam_amiir
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002076721307 |
|---|---|
| Type | Channel |
| Username | @kalam_amiir |
| Description | بیان روزانه حکمت ها و مباحث مربوط به نهج البلاغه بیان روزانه آیات قرآنی و تفسیر کوتاه بیان روزانه فضائل مولا علی (ع) |
| Created | Between 1 November 2023 and 3 November 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/kalam_amiir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 14:31 | 1 | no change |
| 7 Aug 2026, 12:16 | 1 | first reading |
14 posts held, back to 3 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 23 January 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 3 November 2023 to 23 January 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تسبیحات حضرت زهرا سلام الله علیها بیانات آیت الله غیب غلامی تهیه و تولید از گروه برنامه ماجرا پخش از شبکه ۴ سیما تصویری دانلود از آپارات #حضرت_زهرا #حضرت_فاطمه #تسبیحات_حضرت_زهرا 🔸🔹🔸🔹🔸 @ayatollah_gheibgholami
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زیارتنامه حضرت معصومه(س) معادل بهشت است آیتالله حسین غیبغلامی، استاد درس خارج حوزه علمیه: 🔹زیارت حضرت معصومه(س) معادل بهشت است؛ این تعبیر، تعبیر بالایی است که با شفاعت حضرت معصومه(س)، تمام شیعیان وارد بهشت میشوند همانگونه که در این روایت عبارت «شِیعَتِی» و سپس برای تأکید بیشتر عبارت «بِأَجْمَعِهِمْ» آمده است. 🔹 در قابَ قَوسینِ اَوْ اَدنی، فاطمه معصومه(س) دارای شأنیت است و شأنیت ایشان به گونهای است که «تُدْخَلُ …
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یوم الله ۱۳ آبان روز استکبار ستیزی و روز دانش آموز مبارک
آیتالله جاودان از صفات بارز حضرت امیر صلوات الله علیه با وضو خوابیدن بود... https://t.me/kalam_amiir
چند نکته برای فهم بهتر حدیث مولا علی علیه السلام: ۱-فتنه در متون به معنای غربال است یعنی در فتنه خالص از ناخالص جدا میشود و ناخالصی ها ریخته میشود. ۲-ابن لبون: در متن روایت از کلمه ابن لبون استفاده شده است که به معنی شتری است که دارد از یک سال به دو سال می رود و مادرش بچه ایی دارد که به آن بچه شیر میدهد. این شتر دو صفتی که شتر های دیگر دارند ندارد: ۱-کوهانی که بتوان سوار آن شد. ۲-سینه ایی که بتوان آن را دوشید. @k…
❤1
توضیح مختصری به صورت صوتی از حکمت اول حکمت اول نهجالبلاغه کُنْ فِی الْفِتْنَةِ کَابْنِ اللَّبُونِ، لاَ ظَهْرٌ فَیُرْکَبَ، وَلاَ ضَرْعٌ فَیُحْلَبَ امام(علیه السلام) در این حکمت پرمعنا مى فرماید: «در فتنه ها همچون شتر کم سن و سال باش; نه پشت او قوى شده که سوارش شوند نه پستانى دارد که بدوشند» #حکمت #فتنه https://t.me/kalam_amiir
❤1
بسم الله الرحمن الرحیم شروع فعالیت کانال با نام و یاد خدا❤️
❤1
Showing the 12 most recent of 14 posts we hold for @kalam_amiir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“کلام امیر” (@kalam_amiir), 1 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/kalam_amiir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.