Channel
@kajiankitabulama
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
3,769subscribers
-54 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001280527932 |
|---|---|
| Type | Channel |
| Username | @kajiankitabulama |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/kajiankitabulama |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:16 | 3,769 | -5 |
| 14 Sept 2026, 09:58 | 3,774 | -5 |
| 10 Sept 2026, 22:16 | 3,779 | -10 |
| 5 Sept 2026, 19:58 | 3,789 | -5 |
| 1 Sept 2026, 12:53 | 3,794 | -9 |
| 29 Aug 2026, 04:56 | 3,803 | -3 |
| 26 Aug 2026, 10:39 | 3,806 | -4 |
| 23 Aug 2026, 11:49 | 3,810 | -3 |
| 19 Aug 2026, 18:33 | 3,813 | -5 |
| 16 Aug 2026, 18:06 | 3,818 | -1 |
| 13 Aug 2026, 07:05 | 3,819 | -2 |
| 10 Aug 2026, 01:04 | 3,821 | -2 |
| 7 Aug 2026, 01:56 | 3,823 | no change |
| 6 Aug 2026, 19:17 | 3,823 | first reading |
20 posts held, back to 10 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 July 2026. An engagement rate over an empty window would be a number about nothing.
Ulama Syafi'i yang Salafy ----------------------- Salah seorang ulama madzhab Syafi'i yang bernama Sa'ad bin 'Ali Az-Zinjani yang menjelaskan dengan gamblang Dzat Allah tinggi diatas, beliau berujar : "Dan Dia (Allah) diatas 'Arsy-Nya dengan keberadaan Dzat-Nya". Beliau (Az-Zinjani) adalah salah seorang imam Sunnah, beliau memiliki Qasidah yang awal baitnya sangat familiar : "Berpeganglah dengan tali Allah dan ik…
Photo, posted without a caption
Kita sangat mengapresiasi dakwah Ust Khalid Basalamah, banyak orang yang mengenal Islam melalui dakwah beliau. Apakah maknanya saya menyetujui beliau secara umum ? Tentu Tidak ! Kekeliruan beliau dalam menyebutkan rukun wudhu, kesalahan beliau dalam menjelaskan sifat-sifat Allah, Arsy makhluk atau bukan maupun fatwa-fatwanya yang jelas keliru dan ganjil adalah hal-hal yang wajib diingkari. Begitu juga saya sangat men…
Qunut Subuhnya Umar bin Al-Khattab : 1. Dari Thariq ia mengatakan "Aku pernah shalat Subuh di belakang Umar, maka beliau Qunut" 2. Dari Al-Aswad ia mengatakan, "Saya pernah shalat bermakmum kepada Umar baik ketika safar atau tidak safar, beliau tidaklah melakukan qunut melainkan hanya di shalat Subuh saja" 3. Dari Syu'bah dengan sanadnya ia mengatakan : "Maka beliau (Umar) qunut du raka'at kedua shalat Subuh dan t…
Photo, posted without a caption
Ijazah itu masalah sanad, bukan masalah faham dan itqan, oleh karena itulah ijazah kepada anak kecil hukumnya sah, bahkan sah diberikan kepada orang gila sekalipun. Bagaimana dengan orang kafir ? Jalaluddin As-Suyithiy mengatakan dalam Tadrib Ar-Rawi (hal. 636 jilid 1) : "Saya belum mendapatkan keterangan pemberian ijazah untuk orang kafir dari kalangan mutaqaddimin dan mutaakhkhirin. Namun ada seseorang dari kalang…
Golongan yang menyimpang dalam masalah takdir : 1. Nufat, yaitu orang-orang yang mengingkari takdir (kaum qadariyyah) : A. Ghulaat nufaat, kaum ekstrim yang menafikan takdir dengan mengingkari ilmu Allah atas segala yang terjadi di alam semesta ini. Mereka Kafir keluar dari Islam B. Muqtashidun, kaum pertengahan yang tidak terlalu ekstrim dalam mengingkari takdir. Mereka "hanya" mengingkari kehendak Allah atas semua …
Jika belum mampu membaca Al-Fatihah dalam shalat --- Orang yang baru masuk Islam maka wajib mengerjakan shalat, jika ia tidak membaca Al-Fatihah apakah belum menghafal atau tidak bisa membacanya dengan benar maka : 1. Membacanya dari mushaf langsung, atau dituliskan. 2. Jika tidak mampu maka wajib membaca tujuh ayat yang hurufnya tidak kurang dari Al-Fatihah ( jumlah huruf Al-Fatihah 155 huruf jika membaca ملك atau …
Asy-Syaikh Bin Baz Rahmatullah 'alaihi berujar : "Kebutuhan manusia akan berhukum dengan syari'at lebih besar dan lebih mendesak dibandingkan kebutuhan mereka terhadap makan dan minum. Karena dampak maksimal yang menimpa mereka jika kehilangan makan dan minum ialah (hanya) kematian, sementara kematian itu memang pasti terjadi. Namun siapa saja yang kehilangan syari'at, menyimpang dari syari'at dan malah mengikuti h…
Khutbah Ied Adha di Masjid Ulil Albab Centre, komplek SDIT/SMPIT Ulil Albab Tambun Selatan Jabar Tema Khutbah : "Mendulang Faidah Al-Wala' Wal Bara' dalam dakwah Nabi Ibrahim alaihis salam"
Pertemuan kedua kajian kitab Ad-dalail fi hukmi muwalah ahli isyrak
Jika istri nusyuz : 1. Suami menasihati istri dengan membacakan hadits-hadits ancaman istri yang durhaka 2. Jika tetap tidak berubah, pindah tempat tidur 3. Jika tetap tidak berubah, didiklah dengan memukul istri (menggunakan siwak dan semisalnya pada selain wajah dan bagian yang vital) jika ada harapan istri dapat berubah. Jika diyakini dengan memukul tidak akan sadar maka tidak boleh memukul 4. Mengambil penengah …
Showing the 12 most recent of 20 posts we hold for @kajiankitabulama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Kajian Kitab Ulama” (@kajiankitabulama), 3,769 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/kajiankitabulama.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.