Channel
@kajianSinarKaumMuhammadiyah
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
6subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001024690317 |
|---|---|
| Type | Channel |
| Username | @kajianSinarKaumMuhammadiyah |
| Created | Between 1 December 2015 and 21 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 5 times, most recently 25 September 2026 |
| On Telegram | t.me/kajianSinarKaumMuhammadiyah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 20:24 | 6 | -1 |
| 12 Aug 2026, 18:01 | 7 | no change |
| 8 Aug 2026, 20:00 | 7 | first reading |
20 posts held, back to 21 March 2016 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 November 2016. An engagement rate over an empty window would be a number about nothing.
Renungan Ayat: Masuk kelompok manakah kita? ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ۚ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ Kemudian Kitab itu Kami wariskan kepada orang-orang yang Kami pilih di antara hamba-hamba Kami, lalu di antara mereka ada yang menzalimi diri sendiri, ada yang pert…
Photo, posted without a caption
Photo, posted without a caption
🍻☕🍼 DALAM ALQURAN MINUMAN SURGA DISEBUTKAN SUSU, JAHE, MADU DAN KHAMR? ES KELAPA MUDA KOK TIDAK DISEBUT? 🌴🌴 📖 Seri kajian ilmu 🌷 Jamaah: Tadz, katanya minuman surga itu wedang jae. Apakah karena jae banyak manfaatnya? Apakah jae di surga sama dengan yang di dunia? Makasih 👳🏻 Ustadz Wahyu Lc : ✅ Benar bahwa di antara minuman surga adalah wedang jae. Firman Allah: وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَ…
📗 Oleh: Ust. Wahyudi Abdurrahim, Lc 📘 Tentang: Wasiat Imam Turmudzi al-Hakim Abu Abdullah. 📖 Mengingat Allah dapat melembutkan hati. Sebaliknya mengikuti syahwat hanya akan mengeraskan hati. 🌳 Jika seseorang selalu disibukkan dengan mengingat Allah, ia bagaikan pohon rindang yang segar. Pohon itu bisa segar karena mendapatkan pasokan air yang cukup. 🍂 Namun jika pohon tadi tidak pernah mendapatkan air, ia akan k…
Kajian Mu'allimin: Meningkatkan Sensitifitas Iman Bulan Ramadhan telah berlalu. Sebagaimana diketahui, tujuan puasa dan berbagai aktivitas ibadah lainnya selama bulan Ramadhan bermuara pada upaya pembentukan pribadi taqwa. Predikat pribadi taqwa bukanlah seperti gelar kesarjanaan yang dihasilkan oleh proses pendidikan tertentu. Menjadi pribadi yang bertaqwa merupakan proses terus menerus sampai akhir hayat, sehingga…
Lihat Tweet @HaqMif: https://twitter.com/HaqMif/status/752009892190302208?s=09
KEMENANGAN DI HARI FITHRI Dasar: (قَدْ أَفْلَحَ مَنْ تَزَكَّىٰ) [Surat Al-A'la 14] Sesungguhnya beruntunglah orang yang membersihkan diri (dengan beriman), (وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ) [Surat Al-A'la 15] dan dia ingat nama Tuhannya, lalu dia shalat, (بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا) [Surat Al-A'la 16] Tetapi kamu (orang-orang kafir) memilih kehidupan duniawi. (وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ) [Surat …
📗 DOSA TURUNAN JILID 2 📖 Seri Kajian Ilmu Assalamu'alaikum stadz, mengenai pembahasan dosa turunan di chanel telegram sang pencerah, disitu dijelaskan bahwa tidak ada istilah dosa turunan dalam islam. Akan tetapi sy menangkap maksud lain dari istilah tersebut.. jika misalkan seseorang berzina, kemudian melahirkan anak perempuan (hasil zina), kemudian anaknya ini tidak diwalikan kepada ulil amri, bukankah pernikah…
ka bumi, hanyalah mereka dibunuh dan disalib, atau dipotong tangan dan kaki kiri mereka dengan bertimbal bali, atau di buang dari negeri(tempat kediamannya ), yang demikian itu (sebagai) suatu penghinaan untuk mereka di dunia dan akhirat mereka mendapat siksaan yang besar, kecuali orang-orang yang bertaubat ( diantara mereka)sebelum kamu dapat menguasai (menangkap)mereka, maka ketahuilah bahwasannya Allah Maha Pengam…
mbuat kerusakan dimuka bumi, hanyalah mereka dibunuh dan disalib, atau dipotong tangan dan kaki kiri mereka dengan bertimbal bali, atau di buang dari negeri(tempat kediamannya ), yang demikian itu (sebagai) suatu penghinaan untuk mereka di dunia dan akhirat mereka mendapat siksaan yang besar, kecuali orang-orang yang bertaubat ( diantara mereka)sebelum kamu dapat menguasai (menangkap)mereka, maka ketahuilah bahwasann…
📗 MEMBERI NAMA ANAK DENGAN BAHASA DAERAH BOLEHKAH? 📖 Seri Kajian Ilmu Ust,mau Tanya. Istri saya bentar lagi lahiran. Boleh g kasih nama dengan bahasa jawa? 📗 Ustadz Wahyudi Abdurrahim, Lc: Menamai anak dengan bahasa daerah, atau bahasa apa saja boleh, dengan catatan mempunyai makna yang baik dan tidak bertentangan dengan akidah Islam. Contoh, nama: Tuhan. Ini bisa salah persepsi dan berbahaya. Maka nama seperti …
Showing the 12 most recent of 20 posts we hold for @kajianSinarKaumMuhammadiyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@kajianSinarKaumMuhammadiyah named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“Kajian Mu'allimin” (@kajianSinarKaumMuhammadiyah), 6 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/kajianSinarKaumMuhammadiyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.