ዩትዩብ ሰብስክራይብ ማድረግ እንዳይረሱ https://youtu.be/nkLZFShudWM?is=4kH2oOwhXouXeOGc
👍22❤3

Channel
@jesussistheway
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
11,176subscribers
+1,685 since we began measuring on 25 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1002754373457 |
|---|---|
| Type | Channel |
| Username | @jesussistheway |
| Created | Between 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 25 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/jesussistheway |
Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 01:36 | 11,176 | -17 |
| 18 Sept 2026, 21:16 | 11,193 | -24 |
| 16 Sept 2026, 11:01 | 11,217 | +21 |
| 14 Sept 2026, 17:39 | 11,196 | +514 |
| 13 Sept 2026, 06:37 | 10,682 | +306 |
| 11 Sept 2026, 08:41 | 10,376 | +336 |
| 8 Sept 2026, 12:17 | 10,040 | +77 |
| 3 Sept 2026, 17:15 | 9,963 | +80 |
| 31 Aug 2026, 06:32 | 9,883 | +177 |
| 28 Aug 2026, 12:44 | 9,706 | +162 |
| 25 Aug 2026, 17:17 | 9,544 | +53 |
| 25 Aug 2026, 07:00 | 9,491 | no change |
| 25 Aug 2026, 06:45 | 9,491 | first reading |
31 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 31 (18 August 2026 – 28 August 2026) |
| Views total | 14,580 |
| Reactions total | 567 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 05:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3,112 reactions across 30 posts, in 17 distinct kinds. The most used accounts for 35.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,104 | 35.5% | |
| 👍 | 954 | 30.7% | |
| 🤣 | 354 | 11.4% | |
| 😁 | 234 | 7.52% | |
| 👏 | 150 | 4.82% | |
| 😭 | 81 | 2.60% | |
| 🙏 | 69 | 2.22% | |
| 🥰 | 46 | 1.48% | |
| 😡 | 34 | 1.09% | |
| 🙊 | 27 | 0.868% | |
| 🙈 | 19 | 0.611% | |
| 💔 | 15 | 0.482% | |
| 🤔 | 11 | 0.353% | |
| 🔥 | 6 | 0.193% | |
| 😢 | 5 | 0.161% | |
| 🏆 | 2 | 0.064% | |
| 👎 | 1 | 0.032% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 30 of the 31 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3,112 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 31 most recent posts we hold, published 18 August 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ዩትዩብ ሰብስክራይብ ማድረግ እንዳይረሱ https://youtu.be/nkLZFShudWM?is=4kH2oOwhXouXeOGc
👍22❤3
ባሳለፍነው ሳምንት በጅጅጋ ቤተክርስትያን እስላማዊ ፅንፈኞች ማፍረሳቸው አይዘነጋም ጅጅጋ ብቻ አይደለም በመላው አለም ነው በዚ ሳምንት ጥቃት ያስተናገዱት በህንድ የሚገኙ አናሳ የሆኑ ክርስትያኖችን ቤተክርስትያን አፍርሰዋል ጥቂት ማይባሉትንም ገድለዋል እንዲሁም በናይጄሪያ ብዙ ክርስትያኖች ተገድለዋል በርካቶችም ደብዛቸው ጠፍተዋል !! ለዚ ነው እስልምና ለሰው ልጆች በተለይ ለአማኞች ፀር ነው የሚባለው የቁጥር ብልጫ ተጠቅመው ወይ ያጠፉሀል ወይም ደሞ ወደነሱ ይቀይሩሀል ::
👍37❤12👎1
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😢5
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❤2
🔞ተሸማቀቅን 😭ነብዩ መሀመድ ሴት ባማረው ቁጥር 👆
😁80🙊27🙈19
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❤87😁33👍23👏2
የሙስሊሞች አላህ የክርስቲያኖች አምላክ አንድ አይደለም። የአረብ እና የሃውሳ ክርስቲያኖች እግዚአብሔርን አላህ ብለው ሊጠሩት ይችላሉ። በአረብኛ አላህ የሚለው ቃል በቀላሉ “እግዚአብሔር” ማለት ነው። ነገር ግን “እግዚአብሔር” ስንል ስለ የትኛው አምላክ እየተነጋገርን እንደሆነ መረዳት አስፈላጊ ነው። የተለያዩ አማልክት አሉ፣ የሚመለከውም አምላክ ማንነት እና ተፈጥሮ አስፈላጊ ነው። ስለዚህ የአረብ እና የሃውሳ ክርስቲያኖች አላህ የሚለውን ቃል ሲጠቀሙ፣ የመጽሐፍ ቅዱስ አምላክ የሆነውን ያህዌን ማለታቸው ነው፣ እሱም በአንድ ቋንቋ ብቻ የተወሰነ ወይም በተወሰነ አቅጣጫ ብቻ የተወሰነ አይደለም። እርሱ ሁሉን አዋቂ አምላክ፣ የፍቅር እና የርህራሄ አምላክ እና …
👍84❤51👏9
አላህ በመጀመሪያ እስኪሪብቶ ፈጠረ ፃፌ አላት እሷም ። “ጌታዬ፣ ምን ልጻፍ?” ስትል ጠየቀችው (ሱዛን አቢ ዳውድ 4700)
🤣64❤4👍2
በየሶሻል ሚድያ ለመላው እስልምና እምነት ተከታይ እንኳን ለመውሊድ በአል አደረሳችሁ የሚል ፓስቶች ሳይ ሳቄ ይመጣል እስልምና ምን ያህል ህብረተሰቡን እንደፎገረ አንዱ ማሳያ ነው እናንተም ለመላው የሚለው ፓለቲካቸው እንዳይፎግራችሁ ይቺን አንብቧት የዛሬው የመሀመድ ልደት ለሁለት ቡድኖች ተከፍለው የሚያከብሩት በአል ነው አንደኛው መውሊድ ቢድአ ነው ጣኦት አምልኮ ነው ልደት ማክበር የሚሉ ሲሆን ሌላኛው ደሞ መውሊድ ሱና ነው የሚል ናቸው መውሊድ ቢድአ ነው የሚሉት አክራሪው ኢስላማዊ ቡድን የሆነው ወሀቢያ ሲሆን የነብዬን ልደትማ አከብራለው የሚሉት ደሞ ነባሩ ሙስሊም ሱፌ ሙስሊሞች ናቸው በአሉም እጅግ በደመቀ ሁኔታ በስድቦችና እርስ በራስ መስኪድ ውስጥ…
🤣92❤35👍21😁16
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🤣110👍40❤16💔2
🏵🏵🏵 Kennaa Keenya Bara Haaraa! Barumsa sobaa isaan waggoota dheeraaf ijaaran kan diigu, soba waggoota dheeraaf babal’isan kan saaxilu, dhalootaa gara dhalootaatti kan darbu, Waaqayyoo wajjin kitaaba ajaa’ibaa tokko barreessineerra. Kitaabni kun ji’a 5 dura barsiisota beekamoo fi ogeeyyiidhaan sirriitti gamaaggamamee, xumuramee qophaa’ee jira. Erga gufuuwwan hedduu keessa darbnee booda, bara haaraa kana keessa gara k…
❤46👍10🔥4
ለአዲሱ አመት ስጦታችን🏵🏵🏵 ለዘመናት የገነቡትን የሀሰት ትምህርት የሚያፈረስ ለዘመናት የቀጠፉትን ቅጥፈት የሚያጋልጥ ከትውልድ ወደ ትውልድ የሚተላለፍ ከእግዚአብሄር ጋር ድንቅ መፅሀፍ ፅፈን ከ5 ወር በፌት በትልልቅ መምህራን ተገምግሞ ተጠናቆ ተቀምጧል ከብዙ መሰናክሎች በኃላ በአዲሱ አመት ወደናንተ ይደርሳል ብዙ ነብሳትን የሚጠቅም ታሪክ የሚቀይር 2019 ዋና አጀንዳ አድርገው እንቅልፍ እንዲነሳቸው የሚያደርግ ለክርስትያኖች ደሞ ትልቅ ጥንካሬን የሚሰጥ ሌሎችን ቻሌንጅ የምታደርጉበት ሰዎች ወደ ክርስትና እንዲመጡ ምን እናድርግ የሚለውን መልስ ምታገኙበት መፅሀፍ ተፅፎ አዲሱን አመት ለማንበሽበሽ ተጠናቋል እንዳሰብነው ሰዎችን የሚጠቅም እንዲሆን በፀሎታች…
❤122👍38👏18🏆2
Showing the 12 most recent of 31 posts we hold for @jesussistheway. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“እፎይ” (@jesussistheway), 11,176 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/jesussistheway.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.