Channel
@javadkashi
On this record: Also posting the same content · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
6,171subscribers
-14 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001003791761 |
|---|---|
| Type | Channel |
| Username | @javadkashi |
| Created | 24 October 2015 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/javadkashi |
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:57 | 6,171 | -11 |
| 9 Aug 2026, 23:43 | 6,182 | -3 |
| 6 Aug 2026, 03:21 | 6,185 | no change |
| 5 Aug 2026, 21:24 | 6,185 | first reading |
20 posts held, back to 12 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
دکتر کاشی از زدوده شدن قلمروهای آشنای دنیای قدیم میگوید... درسگفتار #رسانه_و_تکوین_اجتماع_مدرن سهشنبه ۲۵ آذر ۱۴۰۴ این درسگفتار ادامه دارد... t.me/morse_media
#گزارش_خبری ⬅️ درحال گذار به صورت بندی تازهای از اجتماع سیاسی هستیم 👤دکتر غلامرضا کاشی بازتاب نشست چهارم «رسانه و تکوین اجتماع مدرن» در #روزنامه_اعتماد 🗞 ۶ دی ۱۴۰۴
علوم اجتماعی ایران سوگوار از دست دادن استاد فرهیخته شادروان اسماعیل خلیلی است. استاد خلیلی انسانی شریف، پژوهشگری ژرفاندیش، کنشگری خستگیناپذیر در فعالیتهای علمی انجمنی و ایران دوستی صدیق بود. وی که در سالهای پایانی دهه پنجاه با دغدغههای ایران دوستانه رشته پزشکی را رها و به جامعهشناسی روی آورد، تا آخرین ساعات زندگی با رویکردی انتقادی به توسعه ایران و جامعهشناسی ایران میاندیشید. استاد خلیلی سالها در گروههای ع…
📝📝📝خانهای که باید ساخت 🔺نگاهی به کتاب «سیاستی دیگر: خلق جهان مشترک ایرانی»، نوشتهی محمدجواد غلامرضا کاشی ✍️جواد حیدری 🖊یک پرسش ساده را در نظر بگیرید؛ پرسشی چنان ابتدایی که فلسفهی سیاسی معمولاً از کنارش میگذرد تا به مسائل «جدیتر» برسد: در جهان بودن، یعنی چه؟ و خانه داشتن در جهان، چه حسی است؟ ما عادت کردهایم سیاست را با واژگانِ قدرت، حاکمیت، انتخابات و ایدئولوژی بفهمیم. اما اگر سیاست، پیش از همهی اینها، پاسخ…
دفاع پایدار و عقلانی از امر ملی محمدجواد غلامرضاکاشی «امر ملی» دلالات گوناگون دارد. به هر آن چیزی دلالت میکند که به همگان تعلق دارد و سود و زیانش دامنگیر همه میشود. مردم ما یکصد و اندی سال است بر سر مصادیق امر ملی فرقه فرقه شدهاند. گروهی خیال کردند دفاع از سنت امر ملی است، دیگری توسعه و مدرنیته را امر ملی دانست. یکی از آزادی گفت دیگری از اسلام. یکی میراث ایران باستان، زبان و فرهنگ باستانی ایران را امر ملی دانست …
📔رونمایی و نقد و بررسی کتاب؛ سیاستی دیگر: خلق جهان مشترک ایرانی ناقدان: #دکتر_محمد_علی_اکبری #دکتر_احمد_بستانی مولف کتاب: #دکتر_جواد_کاشی مدیر_نشست: #دکتر_ابوالفضل_دلاوری 🗓شنبه 23 خرداد 1405 ساعت 17 🏡تهران، خیابان وليعصر، خیابان شهيد بهشتي، خیابان خالد اسلامبولي، نبش کوچه دهم، مرکز نشر دانشگاهی 🔹برنامه به صورت حضوری برگزار می گردد. 🔹ورود برای عموم آزاد و رایگان است. 💢نشر اگر💢 💢مرکز نشر دانشگاهی💢 💢انجمن …
https://www.ibna.ir/news/550411/%D8%AE%D8%A7%D9%86%D9%87-%D8%A7%DB%8C-%D9%86%D9%88-%D8%A8%D8%B1%D8%A7%DB%8C-%D9%87%D9%85%D9%87-%D8%A7%DB%8C%D8%B1%D8%A7%D9%86%DB%8C%D8%A7%D9%86
http://khabaronline.ir/xpWqb
Photo, posted without a caption
اطلاعیهی ناشر سیاستی دیگر: خلق جهان مشترک ایرانی سال گذشته و سالهای پیش از آن برای ما ایرانیان در شرایطی گذشته است که ما بیش از هر زمانی نیاز به گفتوگو دربارهی ایران داریم. انتشارات اگر بهزودی کتاب «سیاستی دیگر: خلق جهان مشترک ایرانی» نوشتهی محمدجواد غلامرضا کاشی را منتشر خواهد کرد؛ اثری مهم، برانگیزاننده و بحثبرانگیز دربارهی آیندهی سیاست، جامعه و امکان همزیستی در ایران امروز. این کتاب تلاشی است برای با…
https://youtu.be/jppTQ6XfS5w?si=DoNI1Enly7LAplvZ
عصر فراموشی انسان ------ تازه میفهمم چرا نقاشان و مجسمه سازان اواخر قرون وسطی، تن عریان انسان را نقش میزدند. زیبایی تن آدمی عاری از هر لباس مادی و فرهنگی و معنوی را پیش چشمهای کور اربابان قدرت و دین مینهادند تا بدانند اگر خدایی هست، قبل از هر کجا در زیبایی تن تجلی کرده است. خدا قبل از آنکه در بناهای مقدس و نامها و نصوص دینی و غایات سیاسی انعکاس داشته باشد، در شکوه بیبدیل بدنهای شورمند و جوان آدمی منعکس است. ب…
Showing the 12 most recent of 20 posts we hold for @javadkashi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 186,493 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“javad kashi” (@javadkashi), 6,171 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/javadkashi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.