"ولما توجه تلقاء مدين قال عسى ربي أن يهديني سواء السبيل" قال ابن عباس: خرج موسى ولا علم له بالطريق إلا حسن ظن بربه.
❤8

Channel
@jabrALkawatter
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,541subscribers
-135 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001253896588 |
|---|---|
| Type | Channel |
| Username | @jabrALkawatter |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/jabrALkawatter |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 07:58 | 6,541 | -8 |
| 13 Sept 2026, 11:56 | 6,549 | -14 |
| 9 Sept 2026, 09:21 | 6,563 | -18 |
| 4 Sept 2026, 06:36 | 6,581 | -19 |
| 31 Aug 2026, 22:35 | 6,600 | -20 |
| 28 Aug 2026, 16:16 | 6,620 | +1 |
| 25 Aug 2026, 22:36 | 6,619 | -14 |
| 22 Aug 2026, 23:54 | 6,633 | -8 |
| 19 Aug 2026, 18:13 | 6,641 | -4 |
| 16 Aug 2026, 22:26 | 6,645 | -10 |
| 13 Aug 2026, 17:45 | 6,655 | -7 |
| 10 Aug 2026, 12:13 | 6,662 | -9 |
| 7 Aug 2026, 07:40 | 6,671 | -5 |
| 6 Aug 2026, 12:33 | 6,676 | first reading |
24 posts held, back to 20 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 24 posts for this entry, the most recent from 18 August 2026. An engagement rate over an empty window would be a number about nothing.
221 reactions across 24 posts, in 5 distinct kinds. The most used accounts for 91.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 201 | 91.0% | |
| 👍 | 10 | 4.52% | |
| 😢 | 6 | 2.71% | |
| 👏 | 3 | 1.36% | |
| ❤🔥 | 1 | 0.452% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 24 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 221 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 20 May 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"ولما توجه تلقاء مدين قال عسى ربي أن يهديني سواء السبيل" قال ابن عباس: خرج موسى ولا علم له بالطريق إلا حسن ظن بربه.
❤8
الفتاةُ التي قرأتْ في سِيَرِ الصحابةِ والتابعين، وعاشتْ معها، مستحيلٌ أن تميلَ لرجلٍ طائشٍ، لن تقبلَ بضعيفِ الإيمانِ أو مغلوبِ النفسِ، لن ترضى مَن يتكاسلُ عن صلاتِه أو يهجرُ القرآنَ! الفتاةُ التي قرأتْ في سِيَرِ الصحابةِ رأتِ الرجالَ على حقيقتِهم. وكذلك إذا قرأتْ وعاشتْ مع قصصِ الصحابياتِ، ولمستْ أثرَ الزوجةِ الصالحةِ في حياةِ الصحابةِ وحياةِ أبنائِهم، لن تقبلَ أبدًا بأن تكونَ مجردَ امرأةٍ أخذتْ من الإسلامِ الاسمَ فق…
❤5
وإنَّ بيتًا يُتَدَارَس فيه القرآن ويُتلىٰ، لهو بيتٌ لا يَسكنه الشيطان أبدًا. د. فريد الأنصاري.
❤5
تُخِيفني فكرَة أنَّنيِ سأُسَأل عن عُمري فيمَا افنَيته، فأعنّي يا رَبّ ، لأصنَع من أيَّامي جَوابًا يُرضيكَ.
❤6
المتوكل لا تفزعه ضياع فرصة، ولا عدم اكتمال قصة، المتوكل يتقن التسليم في أكثر الظروف الغير متوقعة لذلك، تلازمه الطمأنينة الدائمة.✨
❤8
أعلمُ بأنّ كلّ طريقٍ لا يؤدي إليك متاهة، وكلّ بوصلةٍ لا تُشيرُ إليكَ ضياع، وكلّ نعمةٍ لا تُعينُ على طاعتكَ فتنة. وأعلم بأنها أيامٌ ثقال، ولكنكّ أرحمُ الراحمين، فخذ بيدي إليك؛ فإن تتركني فإنّي هالك. هذهِ أفكاري أصارعها وتصارعني، هذه أيامي أتجاوزها وتتجاوزني، هذه نفسي أغالبها وتغالبني، فلا تكلني إليها، لا تكلني إليّ فأتيه. إلهي، إنّي عبدك، وأعلم علمًا لا ريبَ فيه بأنكَ لن تضيّعني، فخُذني من نفسي إليكَ، "فبغير نوركَ …
❤2😢2
«مشكلةُ العشريناتِ من العُمر: أنَّكَ أصغرُ من أن تتحمَّلَ كلَّ هذا الضغطِ الهائلِ من الدنيا وحدَكَ، وأكبرُ من أن تعودَ باكيًا إلى والديكَ!» - أحمد خالد توفيق.
❤5
بالأمسِ كنتَ مُبتدئ، واليَوم أنت حَافظ، وغدًا أنت مُجَاز، قَارئٌ ومُقرئٌ، متَّصلُ السَند بإذن اللَّه أبشر.
❤8
يخلعُ رداءه ويُجلس عليه نسوة عجائز ويقول لمن حوله : أنهن صويحبات خديجة ! ❤ : تأتيه امرأة فيكرمها ويبرر حفاوته بها قائلا : كانت تأتينا زمن خديجة ! ❤ : يذبحُ شاة ويقول : أعطُوا منها صويحبات خديجة ❤ : كل هذا حصل بعد وفاتها بما يقرب عشرين عاماً أي حُب هذا يا رسول الله ، أي حب ؟!❤
❤15
ما بك يا مسكين! تجتهد في نُصح الناس هُنا وهُناك، منشوراتِك كُلها للحثِّ على الوصول إلى الله وأنتَ مُتأخرٌ لم تصل بل لم تتحرك للوصولِ حتى! تنصحهُم بالقرآن وألا يتركوا وردهم منه وأنتَ مُصحفك قد نال من تراكم الغُبار ما نال! تحثهم على القَيام وقد هجرته! تحثّهم على الفجرِ وقد تركته! أخشى أن تصبح الكلمات والمواعظ التي تشاركها هنا وهناك حُجّةً عليك لا حُجّةً لك يوم القيامة. قال الفُضيل بن عياض -رحمه الله-: "إياك أن تدلّ…
❤15😢4
"يخوضُ الإنسانُ محاولاتٍ لا تُحصى ليُصلِحَ ذاتَه كلَّ يوم، ويمضي عمرَه ساعيًا ليبقى وفيًّا لجوهره، كي لا تصنعَ منه الحياةُ نسخةً لا تُشبهه."
❤14👏3❤🔥1
يُصارِعُ المرءُ نفسَهُ، وشيطانَهُ، وحُزنهُ، وفشلَهُ؛ فيهزمُهم تارةً، ويَهزمونَهُ تارة، ويستشعرُ لُطفَ الله في كلِّ مرَّةٍ، ويأمَلُ ألّا يَمَلَّ من المُحاولة.
👍8❤7
Showing the 12 most recent of 24 posts we hold for @jabrALkawatter. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“جبر الخواطر💚🍃” (@jabrALkawatter), 6,541 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/jabrALkawatter.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.