Qalbingni Qur'on bilan to'ldir. Yoki uning o'zi to'ladi, faqat Qur'on bilan emas. ©Javohir Odilov @Islom_atrofimizda

Channel
Islom Atrofimizda
@islom_atrofimizda
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001371120706 |
|---|---|
| Type | Channel |
| Username | @islom_atrofimizda |
| Description | Atrofimizda voqeylikda sodir bo'lgan va bo'layotgan ibratli hodisalar |
| Created | 11 December 2019 — measured — dated from the channel’s first post |
| First recorded | 14 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/islom_atrofimizda |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 09:16 | 1 | no change |
| 6 Aug 2026, 17:53 | 1 | first reading |
Engagement
18 posts held, back to 11 December 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 12 December 2019. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 1
- Videos
- 1
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 1m 00s
- Average length
- 1m 00s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Agar ilm sizga naf bermasa, unda zarar beradi. ©Umar ibn Xattob (r.a) @Islom_atrofimizda
Hattoki qo'lingizdagi ne'matlardan qiyomat kuni so'ralarkansiz, ayting nimangiz sizniki? Yana kibr qilasiz. ©Javohir Odilov @Islom_atrofimizda
Баъзида инсон Аллоҳни зикр қилади, лекин кўзлари намланмайди, Қуръон ўқийди лекин таслим бўлмайди, хутба тинглайди лекин ичи жимирламайди. Бундай чоғларда у кўпроқ истиғфор айтиши лозим, чунки истиғфор қалбни тозалайди ва гуноҳларни ўчиради. © Шайх Сулаймон Улвон @Islom_atrofimizda
Video, posted without a caption
Barcha gunohlarning asl negizi uchta gunohga borib taqaladi. Bular: 1. Hasad 2. Kibr 3. Hirs Bularning iktasi shaytondan bittasi esa otamiz Odam alayhisalomdan sodir boldi. Shayton, Odam alayhisalomni yaratilganlarida hali ularga Alloh O'z ruhidan kiritmasdan turib ko'rdi va unga Hasadi keldi. So'ngra Allohga osiylik qilib Odamga sajda qilmay Kibr qildi. Odam alayhisalom esa taqiqlagan daraxtning mevasini yeyish…
Keksa yosh hayotga har kimki yetar, Hammasi izma-iz birma bir o'tar. Bu dunyo hech kimga qolmas abadiy, Ketdilar, ketamiz, kelishar, ketar. ©Umar Xayyom @Islom_atrofimizda
#Islom_Tarixi Ummatning qora tunlari! Fitnachilar Madinaga kirish uchun izn so'rashganda Ali ibn Abu Tolib, Zubayr ibn Avvom, Talha ibn Ubaydulloh kabi kibor sahobalar rad javobini berishligiga qaramay, ular bari-bir Madinaga kirishdi va Madina ko'chalarida takbir aytgancha Amirul Muminin Usmon ibn Affonning uylariga yo'l olib, qamal qilishdi. Fitnachilar Usmonning oldiga ikta taklif qo'yishdi biri Usmon halifalikd…
Agar menga ijobat etiladigan bir duo berilsa, uni o'zimga emas. Ustimizdagi amirning haqqiga qilardim. Zeroki menga qilingan duo faqat men bilan cheklanadi. Amirga qilingan duo xalqqa manfa'at keltiradi. ©Fuzayl ibn Iyoz @Islom_atrofimizda
Yaratilganlarni ko'rgan, ammo Yaratganni unutgan kishiga hayratlanaman. Ali ibn Abu Tolib (r.a) @Islom_atrofimizda
Яҳудийларнинг попугини пасайтирган Шайх Шаъровий раҳимаҳуллоҳ Шайх Шаъровий раҳимаҳуллоҳ Вақф ишлари вазири бўлганларида 1976 йили Лондонда ўтказиладиган динлар масаласидаги конференцияда иштирок этиш учун Англияга сафар қиладилар. Босиб олинган Фаластиндан конференцияга келган ва Шаъровийнинг илмий салоҳиятини билган яҳудий аҳборлари у киши билан баҳс-мунозара қилмоқчи бўлганларида, Шайх Шаъровий раҳимаҳуллоҳ бу т…
Rozi bo'l @Islom_atrofimizda
Showing the 12 most recent of 18 posts we hold for @islom_atrofimizda. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Islom Atrofimizda” (@islom_atrofimizda), 1 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/islom_atrofimizda.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.