Channel
@islamtawheedsunnah
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,246subscribers
+23 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002227630734 |
|---|---|
| Type | Channel |
| Username | @islamtawheedsunnah |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/islamtawheedsunnah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 04:00 | 3,246 | +7 |
| 13 Sept 2026, 05:01 | 3,239 | +16 |
| 9 Sept 2026, 17:56 | 3,223 | -10 |
| 4 Sept 2026, 18:14 | 3,233 | +8 |
| 1 Sept 2026, 06:18 | 3,225 | -4 |
| 28 Aug 2026, 22:25 | 3,229 | +3 |
| 26 Aug 2026, 07:46 | 3,226 | +2 |
| 23 Aug 2026, 03:12 | 3,224 | -2 |
| 19 Aug 2026, 20:42 | 3,226 | +2 |
| 16 Aug 2026, 19:23 | 3,224 | +9 |
| 13 Aug 2026, 17:58 | 3,215 | -1 |
| 10 Aug 2026, 19:52 | 3,216 | -6 |
| 8 Aug 2026, 00:44 | 3,222 | -1 |
| 7 Aug 2026, 07:47 | 3,223 | first reading |
26 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
9 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 9 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 26 most recent posts we hold, published 3 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
- استدراك الشيخ فركوس -حفظـہ اللـہ- على التعريف القاصر للعلمانية الذي اشتُهرَ في المصنفات،حيث عرفت بأنها: "فصلُ الدين عن الدولة" تعقّب شيخنا مبيّنا أنها أوسع من ذلك فقال بأنها:"إقامة الحياة على غير الدين" ليتجلّى أن العلمانية تهدف للمساس بجميع شرائح المجتمع وليس الدولة فقط! لا تنسوا الإشتراك بقناتنا ونشر محتواها حتى يعم النفع للجميع حق علمائنا علينا أن نعرف الناس بهم وبآثارهم https://t.me/islamtawheedsunnah هذا ه…
Signed محمود عزيزي
الشق الآخر: الذي أخطأ فيه الرجل خطأ ظاهر وكان حريا أن يحقق المسالة أو عنده شبهة كان يأتي للمجلس فالمجالس يومية في الصبح إن كان عنده إشكال أو أي شيء لكنه لا يأتي إذا جاء ربما يغير موقفه وإذا جاء قد يغضب عليه حاشيته وإمامه وإذا جاء تحصل له بعض الأمور والملاحقات وهو ينعم ببعض أشياء منهم سواءً في رتبته بالتالي لا يأتي كما تجد صاحب البدعة حسنها له الشيطان حتى ولو حدثته بالسنة.. فيه شياطين الإنس وشياطين الجن يزينون العمل ا…
Signed محمود عزيزي
أما مسالة الانكار العلني فنقول به بضوابطه ولازلنا نقول به لأن الأصل كما نرى اننا نعمل القواعد العامة في المسائل التي تتعلق به.. من القواعد العامة جاءت عدة أحاديث متعارضة والجمع بينها والجمع أولى من الترجيح.. جاء حديث لا يبده علانية وننصحه سرا.. فيه حديث معاوية بن أبي سفيان يأتي أمراء من بعدي ينكرون ما تعرفون يقولون ولا يرد عليهم يتقاحمون في النار تقاحم القردة.. هذا فيه الإنكار على أقوالهم من جهة وفيه أعظم شهادة كلمة…
Signed محمود عزيزي
📚 من مجالس مفتي الديار الجزائرية الصباحية يوم الاحد 12 صفر 1448 الموافق ل 26 جويلية 2026 🗓 🖋السؤال: شيحنا ابتداءا افتدقنا مجلسكم هذا بشدة ويغمرني فرح شديد للعودة من جديد الى مجلس مفتي الديار الجزائرية.. شيخنا عذرا على الإطالة و لكن السؤال منهجي محض وبموضوعية واختصار شديد: انتقل أحد الصعافقة إلى منطقة تسمى بسيدي لزرق بغليزان وأصبح إماما هناك ويدعو للتوحيد ويحذر من الشرك وأهله ليقف له الصوفية وتم كتابة رسالة للشؤون ا…
Signed محمود عزيزي
Sticker, posted without a caption
Signed محمود عزيزي
الكلمة الشهرية رقم: ١٣ للشيخ فركوس حفظه الله 🔸 العلمانية حقيقتها وخطورتها 🔸 مقال يُنصح كل مسلم بقراءته لخطورة هذا التيار على دينه ووطنه وأمته وأهله ونفسه https://ferkous.app/home/index.php?q=art-mois-13
Signed محمود عزيزي
إخوتي إحذروا وحذروا من خطر العلمانية وبنو علامان وأنها حرب بين الإسلام والكفر هل هذا ثاني بولحية ؟؟!! هاهو خونا دركي دركي نصح بتلاوة القرآآآآن طلبوا من وزارة الدفاع ان تنهي مهامه باش تفهم الحرب ليست على الاخوة السلفيين كيما قالوا بولحية ؛ الحرب راهي على الدين لا تنسوا الإشتراك بقناتنا ونشر محتواها حتى يعم النفع للجميع حق علمائنا علينا أن نعرف الناس بهم وبآثارهم https://t.me/islamtawheedsunnah هذا هو رابط قناتي على ا…
Signed محمود عزيزي
Sticker, posted without a caption
Signed محمود عزيزي
أهل السنة قليلون بالنسبة لهذا العالم العصري قليلون ، قال النبي ﷺ أنتم كشعرة البيضاء في جلد الثور الأسود " نسأل الله أن يبارك في أهل السنة ويحفظهم ويجعلهم غصة في أهل البدع .. #ماشاء_الله الإخوة الواضحين متاكتفين كالجسد الواحد في #مسجد_الهداية_الإسلامية بالقبة امام مكتبة الشيخ فركوس حفظه الله منارة العلم .. لا تنسوا الإشتراك بقناتنا ونشر محتواها حتى يعم النفع للجميع حق علمائنا علينا أن نعرف الناس بهم وبآثارهم https://…
👍3
Signed محمود عزيزي
https://www.facebook.com/share/p/19J9nyVrZR/
Signed محمود عزيزي
Sticker, posted without a caption
Signed محمود عزيزي
العلمانية، حقيقتها وخطورتها | الموقع الرسمي لفضيلة الشيخ أبي عبد المعز محمد علي فركوس حفظه الله https://www.ferkous.app/home/index.php?q=art-mois-13&fbclid=Iwb21leATgaZRjbGNrBOBpO2V4dG4DYWVtAjExAHNydGMGYXBwX2lkDDM1MDY4NTUzMTcyOAABHk-uhqWSCC68vOxM_8i6-Pskap2GJivZs85HcG1cNRw7maDNGDOszVtl_MKQ_aem_ok0OlxrtjzzErsN5AYFWaw
👍2
Signed محمود عزيزي
Showing the 12 most recent of 26 posts we hold for @islamtawheedsunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“بيان الحق ونشر التوحيد والسنة ومحاربة البدع” (@islamtawheedsunnah), 3,246 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/islamtawheedsunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.