Channel
@islamic
On this record: Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Cite this entry
7,350subscribers
-20 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001005929378 |
|---|---|
| Type | Channel |
| Username | @islamic |
| Description | نصيحة "إذا أردت أن لا تندم على شيء فـ افعل كل شيء لوجه الله" |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/islamic |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 09:03 | 7,350 | -12 |
| 9 Aug 2026, 12:51 | 7,362 | -4 |
| 6 Aug 2026, 19:58 | 7,366 | -4 |
| 6 Aug 2026, 03:07 | 7,370 | no change |
| 5 Aug 2026, 21:45 | 7,370 | first reading |
20 posts held, back to 6 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 May 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
490 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 85.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 419 | 85.5% | |
| 👍 | 55 | 11.2% | |
| 🤩 | 11 | 2.24% | |
| 👎 | 3 | 0.612% | |
| 🎉 | 1 | 0.204% | |
| 😁 | 1 | 0.204% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 490reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 May 2025 to 1 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @islamic. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 6 May 2025 to 1 May 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
عبرة كتب عمر بن عبد العزيز إلى الحسَن البصري: اجمع لي أمر الدنيا، وصِف لي أمر الآخرة. فكتب الحسَنُ إليه: إنما الدنيا حُلم، والآخرة يقظة، والموت متوسّط بينهما، ونحن في أضغاث أحلام؛ مَن حاسب نفسه ربح، ومَن غفل عنها خسر، ومَن نظر في العواقب نجا، ومَن أطاع هواه ضلّ، ومَن حلُم غنِم، ومَن خاف سلِم؛ ومَن اعتبر أبصر، ومَن أبصر فهِم، ومَن فهِم علِم، ومَن علِم عمِل .. فإذا زللت فارجع، وإذا ندمت فأقلع، وإذا جهلت فاسأل، وإذا غض…
❤15👍7🤩3
قال ابْنُ القَيِّم - رَحِمَهُ اللَّـه - وَكان من هَديهﷺ في شَهر رَمضان الإكثار مِـنَ أنواع العِـبادات، فكان جِبريل يُدارِسُـه القُرآن وَكان يَكثر فيه مِن الصَدقـة وَالإحسان وَتِلاوة القُرآن وَالصَلاة وَالذِكر وَالاعتِكاف، وَكان يخصُّ رَمضان مِن العِبادة بِما لا يخصُّ غَيره بِه مِنَ الشُهور •[زاد المـعاد ٣٠/٢]
❤30👎2
بقلوبٍ مِلؤها الشَّوق إلى رمضان .. وبمشاعرٍ إيمانيَّةٍ تُنيرُ الوجدان .. فهنيئًا لنا ولكم حلول شهرِ رمضان .. جعلنا الله وإياكم ووالدينا من عُتقائه من النيران (الْلَّھُم أَهِلَّه عَلّيْنَا بِالْأَمْنّ وَالإِيْمَانَ وَالْسَّلامَةِ وَالْإِسْلَامَ وَالْعَوْن عَلَى الْصَّلاة وَالصِّيَام وَتِلَاوَة الْقُرْآَن الْلَّھُم سَلِّمْنَا لِرَمَضَانَ وَسَلَّمَه لنا وَتَسَلَّمْه مِنّا مُتَقَبَّلاً يا ربُ العال…
❤15👍1
يقول ابن القيم رحمه الله عن المطر : "يرسله قطرات منفصلة لاتختلط قطرة بأخرى ولايتقدم متأخرها ولايتأخر متقدمها ولاتدرك القطرة صاحبتها فتمتزج بها ولو نزلت دفعة واحدة لتضرر الناس ولأفسدت الزرع والثمار" "فإن كان هذا حسن تدبيره في قطرات المطر فكيف بحسن تدبيره سبحانه وتعالى في أمورنا؟"
❤35👍2
من الناس معادن لا تلين بالكلمة ، ولا تخضع بالحجة ، وإنما تُذلّ تحت سنابك الخيل ولهيب القوة . قال سليمان لرسول بلقيس (ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ) فهيبة القوة قد تكون أبلغ من بيان الحجة في موضعها .
❤24
ثلاث تعالج ثلاثاً : الصمت حين الغضب ، الاستغفار حين الجدب ، والتغافل حين الاختلاف ، وأعظم ما يجمّل حياة المرء ، وعلاقاته هو حُسن الخلق !.
❤25
السيدة زينب رضي الله عنها هي بنت أمير المؤمنين علي بن أبي طالب، الخليفة الراشد رضي الله عنه، وأخت الحسن والحسين سبطي رسول الله صلى الله عليه وسلم وأحبّ الناس إليه. فكن مؤدبًا واعرف قدرها حين تتحدث عنها، فهي من آل بيت النبوة ومن أكرم النساء نسبًا ومقامًا. واعلم أن لا صلة لإيران وأتباعها برسول الله صلى الله عليه وسلم ولا بأهل بيته، وإنما يتخذون أسماءهم وشعاراتهم وسيلة لتحقيق مصالحهم وأهدافهم الخاصة. فتفقه في دينك، و…
❤26🤩1
"إذا أراد الله بعبده خيرًا يسّر لسانَه للصّلاة على محمّد ﷺ." - ابن الجوزي
❤22
" أنا لستُ صالحاً ، أنا مستور " إياك والتباهي بصلاح أمرك واستقامة مسلكك، وتذكر بأنك مستور أو لم تُختبر بعد كُلنا أسوأ بكثير مما نبدو ولكنه رداء من الله اسمهُ الستر فادعوا الله أن يديم علينا نعمة الستر."
❤22
تأتي المعصية !!! فيرحل معها القرآن الكريم والصلاة وقيام الليل والخوف من الله ثم يلحق بهما الذكر .. ثم تذهب الطمأنينة .. ويأتي عسر الحال وقلة البركة في الوقت والمال وتذكر أن : أصعب الحرام : ( أوَّله ) .. ثم يسهل .. ثم يُستساغ .. ثم يُؤْلف .. ثم يحلو .. ثم يُطبع على القلب .. ثم يبحث القلب عن حرام آخر .. (سبحان الله إنها خطوات الشيطان) قال أحد الصالحين : "إذا دعتك نفسك إلى معصية فحاورها حواراً لطيفا"ً بهذه الآية …
❤23👍1
إياك ان تكون أول من يبدأ الذنب ،
❤18🤩3
ارح مسامعك .. اعظم تجارة
❤26🤩2
Showing the 12 most recent of 20 posts we hold for @islamic. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“القناة الإسلامية” (@islamic), 7,350 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/islamic.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.