Channel
@islam_Hijrah_2021
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
2,840subscribers
-71 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001404935081 |
|---|---|
| Type | Channel |
| Username | @islam_Hijrah_2021 |
| Created | Between 1 April 2019 and 24 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/islam_Hijrah_2021 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 22:38 | 2,840 | -7 |
| 11 Sept 2026, 09:57 | 2,847 | -11 |
| 6 Sept 2026, 13:59 | 2,858 | -6 |
| 2 Sept 2026, 11:14 | 2,864 | -8 |
| 30 Aug 2026, 07:35 | 2,872 | -6 |
| 27 Aug 2026, 08:33 | 2,878 | -3 |
| 24 Aug 2026, 09:38 | 2,881 | -6 |
| 17 Aug 2026, 19:25 | 2,887 | -9 |
| 15 Aug 2026, 03:29 | 2,896 | -8 |
| 11 Aug 2026, 20:39 | 2,904 | -6 |
| 8 Aug 2026, 10:13 | 2,910 | -1 |
| 7 Aug 2026, 21:31 | 2,911 | no change |
| 7 Aug 2026, 21:28 | 2,911 | first reading |
15 posts held, back to 24 July 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 9 March 2025. An engagement rate over an empty window would be a number about nothing.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 30 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
Photo, posted without a caption
6 AMALAN SUNNAH KETIKA BERADA DI HARI RAYA IDUL FITHRI Yaitu ⤵️ (1. Disunnahkan untuk mandi sebelum berangkat shalat Idul Fithri Imam Nawawi Rahimahullah menyatakan bahwa para 'Ulama sepakat akan disunnahkannya mandi untuk shalat Ied. (2. Berhias diri (khusus pria) dan memakai pakaian yang terbaik. Aturan berpenampilan menawan di hari Ied berlaku bagi pria. Sedangkan bagi wanita, lebih aman baginya untuk tidak m…
LARANGAN MEMINTA-MEMINTA (MENGEMIS) KEPADA MANUSIA Jangan sampai ada di antara kita yang suka meminta-minta alias mengemis kepada orang lain, mau itu keluarga dekat/jauh, saudara, teman, kerabat, maupun orang yang tidak dikenal. Biasanya nih, menjelang lebaran, banyak orang-orang yang meminta THR berupa scan barcode QR yang di-share di status/stories sosmed miliknya dengan tujuan untuk mengharapkan orang lain membe…
KENALI MAHRAM KAMU! Jangan sampai nanti pada saat lebaran (Idul Fithr) kamu bersalam-salaman dengan non-mahram kamu ya 😉 Rasulullah Shallallahu 'Alaihi Wa Sallam bersabda : “Ditusuknya kepala seseorang dengan pasak dari besi, sungguh lebih baik baginya daripada menyentuh wanita yang bukan mahramnya.” (HR. Thobroni) Bisa disimpan ke gallery jika kamu ingin melihatnya lagi nanti ✅ Source: Rumaysho
JANGAN LUPAKAN SUNNAH INI KETIKA MINUM Rasulullah Shallallahu 'Alaihi Wa Sallam bersabda : "Kalian jangan minum (segelas dihabiskan) sekaligus seperti unta, tetapi minumlah dua atau tiga kali tegukan, dan sebelumnya hendaklah membaca Bismillah, kemudian setelahnya membaca Alhamdulillah.” (HR. At-Tirmidzi)
MENYENTUH NAJIS MEMBATALKAN WUDHU KITA? Syaikh Ibnu Utsaimin Rahimahullah berkata : “Menyentuh najis tidaklah membatalkan wudhu, sekalipun ia adalah najis hissiyah seperti air kencing, tinja, darah yang najis dan yang semisalnya, maka menyentuhnya tidaklah membatalkan wudhu, tetapi wajib baginya mencuci bagian yang terkena najis saja.” (Fatawa Nur 'Ala Ad Darb 3/319)
JADI PEMUDA JANGAN TERSESAT Rasulullah Shallallahu 'Alaihi Wa Sallam bersabda : “Sungguh Allah sangat mengagumi seorang pemuda yang tidak menyimpang dari kebenaran.” (HR. Ahmad) Dan juga, “Seseorang itu menurut agama dekatnya, maka hendaklah kalian melihat siapakah yang menjadi teman dekatnya.” (HR. Abu Daud & Tirmidzi)
APLIKASI DZIKIR PAGI & PETANG SESUAI SUNNAH YANG DIAJARKAN OLEH RASULULLAH SHALLALLAHU 'ALAIHI WA SALLAM Bagi yang belum tau dzikir pagi & petang seperti apa bacaannya, dan ingin melihat dari hp, ini mimin ada rekomendasi aplikasi yang bagus buat didownload 👇 https://play.google.com/store/apps/details?id=com.erm.dzikir.pagipetang InsyaaAllah ini adalah bacaan dzikir pagi & petang sesuai sunnah yang diajarkan oleh …
SAAT DATANG KEINGINAN UNTUK MELAKUKAN KEBAIKAN, JANGAN DITUNDA! KARENA SERINGNYA IA TIDAK DATANG UNTUK KEDUA KALINYA Allah Ta’ala berfirman : “Mereka (orang-orang beriman) itu, bersegera dalam kebaikan-kebaikan, dan merekalah orang-orang yang lebih dahulu memperolehnya.” (QS. Al-Mu'minuun : 61)
ISI NERAKA KEBANYAKAN DIPENUHI OLEH WANITA Rasulullah Shalallahu 'Alaihi Wa Sallam bersabda : وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ “Dan aku melihat neraka. Aku belum pernah sama sekali melihat pemandangan seperti hari ini. Dan aku lihat ternyata mayoritas penghuninya adalah para wanita.” (HR. Bukhari & Muslim) Bagaimana caranya agar wanita bisa terhi…
MABUK CINTA LEBIH DAHSYAT DARIPADA MABUK KHAMAR Ibnul Qayyim Rahimahullah berkata : “Karena orang yang mabuk khamar bisa sadar dari mabuknya. Sedangkan orang yang mabuk cinta jarang yang bisa sadar, kecuali dia sudah berada di dalam kumpulan mayat-mayat.” Maksud dari "di dalam kumpulan mayat-mayat" tersebut adalah akan baru menyesal setelah nyawanya sudah hilang (meninggal dunia) yang orang itu akan diminta pertang…
Showing the 12 most recent of 15 posts we hold for @islam_Hijrah_2021. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Hijrah Reminder” (@islam_Hijrah_2021), 2,840 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/islam_Hijrah_2021.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.