Channel
@imam_mahdii313
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
193subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001430368730 |
|---|---|
| Type | Channel |
| Username | @imam_mahdii313 |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/imam_mahdii313 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 20:45 | 193 | no change |
| 11 Aug 2026, 20:32 | 193 | first reading |
19 posts held, back to 30 October 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 18 July 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
11 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 63.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 63.6% | |
| 👍 | 3 | 27.3% | |
| 👨💻 | 1 | 9.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 30 October 2023 to 18 July 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
lecture about ashura and tasua Ashura is one of the events attracted the most attention of Muslims throughout the history, that in addition to its extensive role and profound social and historical impact, it has become a special cultural event now. The month of Muharram is the first Islamic month of the Islamic calender, one of the forbidden months of Muslims, in which the greatest tragedy and oppression in the Pr…
👍3❤1
Photo, posted without a caption
❤1
Non-Twelver Shiite Sects The belief in "al-Mahdi," the savior who will appear and establish justice in the world, is found in Non-Imami Shiite sects, such as Zaydis and Ismailis as well, though they disagree with the Twelvers about the identity of Mahdi and do not consider him to be the son of Imam al-Hasan al-Askari (a). Zaydis, in particular, believe that the last Imam in the chain of their Imams will be the promi…
As was discussed above, according to the majority of scholars, Imam al-Mahdi (a) was born on the 15th of Sha'ban, and, hence, this day has become one of the most important Shiite festivals. Celebrations, illuminations throughout the cities and towns, and distribution of food and drinks are parts of this great festival. In Iran, these ceremonies take place in several days, officially called "the Ten Days of Mahdiism."…
Bihar al-anwar (volumes 51, 52, and 53) Muntakhab al-athar There are many Shiite hadiths about the place and significance of Imam al-Mahdi (a). These hadiths are concerned with the character of Imam al-Mahdi (a), the character of people who expect him, the virtues of expecting the relief, Signs of Reappearance, as well as events occurring at the time of his Reappearance, and the world after the Reappearance.
The signs of the time when the Imam (a) reappears can be found in hadiths and in the Qur'an as interpreted by the traditions. Based on these sources, when the time of the reappearance approaches, three major phenomena will be seen in the world: Widespread oppression and evil. Enemies such as al-Sufyani, Nasibis, and others who work against the Shi'a in Iraq and other Muslim lands. These people will conquer Syria an…
Several hadiths predicted the birth and occultation of Imam al-Mahdi (a), before his birth. Many hadiths also speak about his rule. According to these hadiths, he is the Imam who will rise by God's command and establish a universal rule. Before his uprising, he has two periods of occultation, one of which is longer than the other. The Minor Occultation started from the birth of the Imam until 329/941, when the last "…
👨💻1
divine verification. Ibn Abi Ghanim al-Qazwini and a group of the Shi'as disagreed about the successor of Imam al-Hasan al-'Askari (a). Ibn Abi Ghanim said: "Abu Muhammad (a) has passed away and has no successor." The Shi'as wrote a letter in this regard and sent it to the sacred side and let him know about the disagreement. The Imam (a) wrote back with his own handwriting: In the Name of God the Most Compassionate, …
According to Shi'i hadiths, the beginning of the imamate of Imam al-Mahdi (a) was when he was five. God bestowed upon him the qualifications needed for imamate at that young age, just as Yahya (a) was given wisdom in his childhood, and Jesus (a) was chosen as a prophet when he was an infant. Hadiths from the Prophet (s) and Imams (a) mention the imamate of Imam al-Mahdi (a). His father, Imam al-Hasan al-'Askari (a), …
oppressed: "And We desire to show favor to those who were abased in the land, and to make them imams, and to make them the heirs" (4:98). The verse about the viceregency of the righteous (24:55). The verse about the victory of the truth and destruction of falsehood: "And say: 'Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish
characterizations of the moral characteristics of Imam al-Mahdi (a). In general, according to Shiite and Sunni hadiths about the moral characteristics of Imam al-Mahdi (a), he is the most modest person towards God[79] and the wisest and the most knowledgeable person.[80] According to a hadith from Imam al-Husayn (a), "al-Mahdi (a) can be known with his solemnity and his knowledge of halal and haram, as well as peopl…
the command of the Twelfth Imam (a). Sahla Mosque: There is a place in the middle of this mosque between the maqam of Imam al-Sajjad (a) and that of Prophet Yunus (a), which is attributed to the Twelfth Imam (a). According to some traditions, this place will be the Imam's (a) place of residence after his reappearance. Dhi Tuwa, which is the name of area in Mecca. According to some traditions, the Imam (a) lives the…
Showing the 12 most recent of 19 posts we hold for @imam_mahdii313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 68,707 of 1,550,164entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“Thinking ... 🍃” (@imam_mahdii313), 193 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/imam_mahdii313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.