🏴عظّم الله أجورنا وأجوركم بالمصيبة الكبرى ذكرى وفاة سيد الأنبياء والمرسلين رسول الله الأعظم محمد بن عبد الله صلى الله عليه وآله، رزقنا الله وإياكم زيارته في الدنيا وشفاعته في الآخرة 🆔 @ijtihadnet_net
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Channel
@ijtihadnet_net
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
5,527subscribers
+11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001089658042 |
|---|---|
| Type | Channel |
| Username | @ijtihadnet_net |
| Created | 2 October 2016 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/ijtihadnet_net |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:15 | 5,527 | +3 |
| 11 Aug 2026, 20:52 | 5,524 | +5 |
| 9 Aug 2026, 03:52 | 5,519 | +3 |
| 6 Aug 2026, 03:35 | 5,516 | no change |
| 6 Aug 2026, 00:19 | 5,516 | first reading |
16 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 13 of 16 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 16 (18 July 2026 – 11 August 2026) |
| Views total | 16,821 |
| Reactions total | 84 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:09 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
84 reactions across 13 posts, in 8 distinct kinds. The most used accounts for 57.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 48 | 57.1% | |
| 💔 | 18 | 21.4% | |
| 🥰 | 10 | 11.9% | |
| 🔥 | 4 | 4.76% | |
| 👎 | 1 | 1.19% | |
| 💯 | 1 | 1.19% | |
| 😭 | 1 | 1.19% | |
| 🙏 | 1 | 1.19% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 18 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🏴عظّم الله أجورنا وأجوركم بالمصيبة الكبرى ذكرى وفاة سيد الأنبياء والمرسلين رسول الله الأعظم محمد بن عبد الله صلى الله عليه وآله، رزقنا الله وإياكم زيارته في الدنيا وشفاعته في الآخرة 🆔 @ijtihadnet_net
💔6
⭕️ العتبة الحسينية المقدسة تعلن نجاح خطة زيارة الأربعين بتفويج ملايين الزائرين دون خروقات أمنية أو نقص في الخدمات محافظ كربلاء المقدسة: 22 مليون زائر أحيوا زيارة أربعينية الإمام الحسين (عليه السلام). ⭕️ أكثر من 5 ملايين زائر أجنبي شاركوا بإحياء زيارة أربعينية الإمام الحسين (عليه السلام). 🆔 @ijtihadnet_net
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◾️ نعزّي الإمام الحجّة بن الحسن صاحب العصر والزمان (عجّل الله تعالى فرجه) والاُمّة الإسلاميّة خصوصاً شيعة أهل البيت (عليهم السلام) بذكرى أربعين الإمام الحسين الشهيد (عليه آلاف التحيّة والسلام) وأهل بيته وأصحابه (عليهم السلام.) 💠 السلام على الحسين وعلى علي بن الحسين وعلی أولاد الحسين وعلى أصحاب الحسين (عليهم السلام). 🆔 @ijtihadnet_net
💢الزيارة الاربعينية أكثر من (4,887,660) زائراً وافداً دخلوا العراق لإحياء أربعينية الإمام الحسين (عليه السلام) #حب_الحسين_يجمعنا 🆔 @ijtihadnet_net
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إنها ليست محشرًا بالمعنى العقدي وإنما محشر يعلّم الإنسان شيئًا من أدب المحشر ويُذيب شيئًا من الكبر ويكسر شيئًا من تعلقه بنفسه ويُعرّفه أن الناس جميعًا سواء إذا وقفوا في طريقٍ واحد وقصد واحد وغاية واحدة. ولهذا لا يعود كثير من الزائرين كما ذهبوا. فليس التغيير الحقيقي في عدد الكيلومترات التي قطعوها ولا في المشقة التي تحملوها هي في تلك المسافة التي قطعوها داخل أنفسهم. هناك يتعلم الإنسان أن يبتسم وهو متعب وأن يشكر وهو …
💢محشرٌ صغير ✍عماد آل عبيدان هناك مشاهد لا تستطيع أن تصفها وأنت بعيد عنها وتحتاج أن تدخلها أولًا ثم تخرج منها وفي داخلك إنسان آخر. كل ما قرأته عن الأربعين قبل أن أمشي إليها كان صحيحًا لكنه بقي كلمات حتى رأيته بعيني فعرفت أن بعض المشاهد لا تُفهم بالقراءة لكنها تُعاش. في الطريق إلى كربلاء لا يتغير المكان وحده وإنما تتغير علاقتك بالناس وبنفسك وبالحياة. تبدأ المسير وأنت تعرف شخصك ومهنتك ومكانتك الاجتماعية ثم تمضي حتى …
💢بسم الله الرحمن الرحيم بيان إدانة واستنكار نحن جمع من طلبة الحوزة العلمية في النجف الأشرف، ندين ونستنكر بشدة الاعتداء الذي تعرضت له مراكز الحشد الشعبي والمواكب الحسينية يوم أمس في بلدنا الإسلامي، العراق العزيز، وما رافقه من انتهاك لحرمة هذه الجهات التي تؤدي دورا مهما في خدمة الدين وحفظ الأمن والنظام. ويعد هذا اعتداء على ثغر من ثغور الإسلام الذي يجب الدفاع عنه، وقد حصل بتحالف شيطاني أمريكي خليجي. إن استهداف مراكز ا…
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❤️في العراق.. لا نطلب مالاً بل زواراً نخدمهم! #زيارة_الأربعين #الأربعين 🆔 @ijtihadnet_net
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برقية تعزية من مدير الحوزات العلمية إثر وفاة الشيخ محمدرضا النعماني وجاء في بيان آية الله الأعرافي: «بسم الله الرحمن الرحيم» «إنا لله وإنا اليه راجعون» تلقينا ببالغ الحزن والأسى نبأ رحيل العالم الجليل، حجة الإسلام والمسلمين الشيخ محمدرضا النعماني؛ رفيق درب الشهيد السيد محمد باقر الصدر (ره) والوكيل الشرعي لآية الله السيد علي الخامنئي. لقد كان الفقيد المصداق البارز للعالم العامل والمجاهد الذي لا يعرف الكلل، وقضى عمر…
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🔶 طريق كربلاء ليس مجرد طريق... إنه مدرسة يمر بها ملايين البشر كأنهم قلب واحد #زيارة_الأربعين 🆔 @ijtihadnet_net
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🌐الاجتهاد: أصدرت دار الحقائق الجزء الثالث من كتاب «ملاحظات على سير أعلام النبلاء» لآية الله السيد علي الحسيني الميلاني (حفظه الله)، والذي يواصل فيه تفنيد منهج الذهبي في كتابه الشهير، ويكشف التحريفات والثغرات المنهجية في سرد الوقائع التاريخية، مع التركيز على نقد الروايات المجعولة وإبراز التناقضات في التراجم والسير. 🔸 يتضمّن الكتاب: ▫️ نقد شخصية يزيد بن معاوية والدفاع عن لعنه، مع نقل أقوال كبار علماء السنة ومنشور الخل…
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📚صدر حديثاً الجزء الثالث من كتاب «ملاحظات على سير أعلام النبلاء» لآية الله السيد علي الحسيني الميلاني 🆔 @ijtihadnet_net
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Showing the 12 most recent of 16 posts we hold for @ijtihadnet_net. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 377,416 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“الاجتهاد” (@ijtihadnet_net), 5,527 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ijtihadnet_net.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.