Channel
@ihsanul_faruqi
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,167subscribers
-130 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001918153686 |
|---|---|
| Type | Channel |
| Username | @ihsanul_faruqi |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/ihsanul_faruqi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 18:57 | 6,167 | -6 |
| 8 Sept 2026, 21:36 | 6,173 | -7 |
| 3 Sept 2026, 09:38 | 6,180 | -19 |
| 30 Aug 2026, 23:24 | 6,199 | -17 |
| 27 Aug 2026, 13:57 | 6,216 | -6 |
| 24 Aug 2026, 13:18 | 6,222 | -11 |
| 20 Aug 2026, 14:38 | 6,233 | -7 |
| 17 Aug 2026, 18:47 | 6,240 | -7 |
| 14 Aug 2026, 19:38 | 6,247 | -41 |
| 11 Aug 2026, 04:16 | 6,288 | -8 |
| 8 Aug 2026, 04:23 | 6,296 | -1 |
| 7 Aug 2026, 11:16 | 6,297 | first reading |
34 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 34 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
498 reactions across 34 posts, in 8 distinct kinds. The most used accounts for 73.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 365 | 73.3% | |
| 😭 | 61 | 12.2% | |
| 🔥 | 20 | 4.02% | |
| 👍 | 12 | 2.41% | |
| 🎉 | 11 | 2.21% | |
| 😢 | 11 | 2.21% | |
| 🥰 | 10 | 2.01% | |
| 🤩 | 8 | 1.61% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 34 of the 34 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 498 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 34 most recent posts we hold, published 4 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Kita Berada di Zaman yang Tepat Bagaimana seandainya kita hidup di Baghdad, pada masa ketika para ulama berjumlah ribuan? Di manakah kedudukan kita di tengah lautan ilmu itu? Apa yang mampu kita persembahkan? Bagaimana jika kita menjadi prajurit dalam pasukan besar Al-Mu'tashim? Seberapa besar pengaruh kita di tengah ribuan pasukan? Seberapa berarti kehadiran kita? Dan seberapa terasa ketiadaan kita? Bagaimana jik…
❤10🔥5
Pertempuran Islam yang berbahaya hari ini bukan hanya melawan musuh yang terang-terangan dan terbuka—berupa kekufuran, kesyirikan, atau ateisme! Akan tetapi di antara pertempuran yang berbahaya adalah melawan orang-orang yang mengaku sebagai muslim, padahal pada hakikatnya mereka ingin menyimpangkan agama, mengubah pemahaman-pemahaman yang benar, dan menyesatkan manusia!
👍9
Habib Nurmagomedov: Dukungan untuk Palestina Buat Saya Kehilangan Sponsor, Tapi Nyawa Manusia Lebih Berharga Mantan juara UFC kelas ringan yang tak terkalahkan, Habib Nurmagomedov, mengungkap bahwa sikapnya yang terbuka mendukung Palestina telah menyebabkan dirinya dan sejumlah petarung lain kehilangan kontrak serta sponsor. Dalam sebuah konferensi atau wawancara yang baru-baru ini beredar luas (sekitar 9–10 Agustu…
❤39
Photo, posted without a caption
❤6
"Saat berjalan terpancarlah kewibawaannya." Rahimahullah wa taqabbalah minasy syuhada
❤25🔥1
Mantan Presiden Amerika Serikat Joe Biden (83) mengalami perkembangan dalam kondisi kesehatannya. Menurut pernyataan putranya, Hunter Biden, dalam wawancara yang disiarkan BBC pada 8 Agustus 2026, kanker prostat yang diderita Biden telah menyebar (metastasis) ke tulang dan area lain di tubuhnya. Hunter Biden menggambarkan kondisi tersebut sebagai sangat menyakitkan dan melemahkan. Joe Biden pertama kali didiagnosis…
🎉11🤩8❤4🔥4
Asy-Syaikh Dr. Abdul Aziz ath-Tharifi hafizhahullah berkata: إحسَانُ الظنّ باللهِ يُورِث الطّمأنينة، لأنّ اللهَ لا يُريد سوءًا بِمَن يُريد الخَير، فَمَن أحسَن ظنّه بربّه وأحسَن نيّته أصلحَ الله له النّهايَات ولَو كرِهَ البِدَايات. Berbaik sangka kepada Allah akan melahirkan rasa tenteram, karena Allah tidak menghendaki keburukan bagi orang yang menginginkan kebaikan. Barang siapa berbaik sangka kepada Rabb-nya dan …
❤20
تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ “Negeri akhirat itu Kami jadikan bagi orang-orang yang tidak menyombongkan diri dan tidak berbuat kerusakan di bumi. Dan kesudahan yang baik adalah bagi orang-orang yang bertakwa.” (QS. Al-Qashash: 83)
❤6
"Alangkah celaka dirimu, jika sampai mengkhianati dan menelantarkan mereka!"
❤6
"Sesungguhnya yang ditumpahkan adalah darah, bukanlah sekedar air. Dan sesungguhnya yang dipotong adalah anggota tubuh, bukanlah dahan pohon. Maka barangsiapa yang merasa biasa saja dengan pemandangan ini, sungguh ia telah berkhianat. Dan barangsiapa yang meremehkan pemandangan ini, sungguh ia telah menelantarkan mereka!"
😭26❤1
“Sesungguhnya jalan dakwah bukanlah jalan yang mudah dan lembut. Respons jiwa-jiwa manusia terhadap dakwah pun tidaklah dekat dan sederhana. Sebab, ada timbunan kebatilan, kesesatan, tradisi dan kebiasaan, sistem serta tatanan kehidupan yang menindih hati. Timbunan itu harus disingkirkan. Hati-hati harus dihidupkan kembali dengan segala cara. Seluruh titik-titik sensitif harus disentuh. Dan harus dicari saraf yang m…
❤9
Ketika Panglima Muslim Qutaibah bin Muslim al-Bahili tiba di benteng-benteng Bukhara, ia berdiri tercengang melihat banyaknya jumlah pasukan musuh dan perlengkapan perang mereka. Pertempuran sudah di ambang dimulai. Hati-hati pun diliputi ketegangan. Namun, ia tidak bertanya tentang jumlah pasukan atau persenjataan. Hal pertama yang ia tanyakan justru: “Di mana Muhammad bin Wasi‘ al-Azdi?” Mereka menjawab: “Dia ad…
❤10
Showing the 12 most recent of 34 posts we hold for @ihsanul_faruqi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Ihsanul Faruqi” (@ihsanul_faruqi), 6,167 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ihsanul_faruqi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.