Channel
@ieschatology
On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
1,556subscribers
+23 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001727778887 |
|---|---|
| Type | Channel |
| Username | @ieschatology |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 2 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 2 September 2026 |
| On Telegram | t.me/ieschatology |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 23:36 | 1,556 | +1 |
| 30 Aug 2026, 16:15 | 1,555 | +6 |
| 27 Aug 2026, 20:38 | 1,549 | +10 |
| 24 Aug 2026, 17:49 | 1,539 | +2 |
| 20 Aug 2026, 22:45 | 1,537 | -2 |
| 18 Aug 2026, 06:42 | 1,539 | +4 |
| 15 Aug 2026, 02:55 | 1,535 | +2 |
| 7 Aug 2026, 21:33 | 1,533 | no change |
| 7 Aug 2026, 21:23 | 1,533 | first reading |
20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
37 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 78.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 29 | 78.4% | |
| 👍 | 5 | 13.5% | |
| ❤🔥 | 1 | 2.70% | |
| 💯 | 1 | 2.70% | |
| 🔥 | 1 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
“The book’s later interpretive movement places Jerusalem at the junction of scriptural enigma, sacred geography, and end-time unfolding.” Paraphrased from: Chapter 4: The Qur’an Declared That the Holy Land, Including Jerusalem, Was Given to the Israelites, Jerusalem in the Qur’an, Imran N. Hosein Issue with this post? Report here.
❤2
Signed Eschabot
https://youtu.be/twDdd8f2Hp4?si=_ul1-R9fZQbSgRnC
❤2👍1🔥1
Signed Sayf K | Z
“By identifying the “town” of Qur’an 21:95-96 with Jerusalem, the chapter draws the city into a larger eschatological discussion involving Gog and Magog.” Paraphrased from: Chapter 4: The Qur’an Declared That the Holy Land, Including Jerusalem, Was Given to the Israelites, Jerusalem in the Qur’an, Imran N. Hosein Issue with this post? Report here.
❤2👍1
Signed Eschabot
“The introduction frames Jerusalem as a place where competing claims about revelation, destiny, and sacred history become historically charged and eventually tested.” Paraphrased from: Chapter 1: Introduction, Jerusalem in the Qur’an, Imran N. Hosein Issue with this post? Report here.
❤1
Signed Eschabot
“The book does not treat return to the Holy Land as a simple or isolated event. It places it within a wider pattern of prophecy, consequence, and unfolding history.” Paraphrased from: Chapter 4: The Qur’an Declared That the Holy Land, Including Jerusalem, Was Given to the Israelites, Jerusalem in the Qur’an, Imran N. Hosein Issue with this post? Report here.
❤2💯1
Signed Eschabot
https://youtu.be/bbdN6H6QnnM?si=cGqPmr8ebhDNctto
❤3
Signed Sayf K | Z
Photo, posted without a caption
❤🔥1
Signed Sayf K | Z
🅰🅰❎🅰🅰🅰🅰🅰🅰 🅰🅰🅰🅰🅰🅰🅰 🅰🅰🅰🅰🅰🅰🅰🅰❎ Some exciting news!... With Mawlana's permission, here is a first look at the completed cover of Dajjāl’s Footprints in Time, the latest work by our dear Mawlana Imran N. Hosein. This important new book explores the Qur’ānic system of sacred time, its replacement by the secular mechanical order of the modern age, and the method through which the believer may recover sacred time through…
👍2
Signed Sayf K | Z
“The hadith cited in the chapter advises believers to go and pray at Bait al-Muqaddas, and if that is not possible, to send support for its lamps. This preserves the bond even in difficulty.” Paraphrased from: Chapter 3: The Beginning of the Story of Jerusalem in the Qur’an: Jerusalem and the Prophets, Jerusalem in the Qur’an, Imran N. Hosein Issue with this post? Report here.
❤1
Signed Eschabot
“The chapter begins with Moses addressing his people and commanding them to enter the Holy Land that Allah had given to them. The argument is built on that explicit Qur’anic grant.” Paraphrased from: Chapter 4: The Qur’an Declared That the Holy Land, Including Jerusalem, Was Given to the Israelites, Jerusalem in the Qur’an, Imran N. Hosein Issue with this post? Report here.
❤1
Signed Eschabot
https://youtu.be/Wh13Xbs2Bws?si=2sPVdoX9TGQFCS_Y
❤2
Signed Sayf K | Z
https://youtu.be/JPJmz-Uahcs?si=p1-pPTYaMUTT1md_
❤2
Signed Sayf K | Z
Showing the 12 most recent of 20 posts we hold for @ieschatology. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“The Online Institute of Islamic Eschatology” (@ieschatology), 1,556 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/ieschatology.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.