Channel
@ibenalqayam
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,561subscribers
+7 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001799303375 |
|---|---|
| Type | Channel |
| Username | @ibenalqayam |
| Created | Between 1 February 2022 and 31 January 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/ibenalqayam |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 23:40 | 1,561 | +1 |
| 3 Sept 2026, 02:27 | 1,560 | -4 |
| 30 Aug 2026, 19:45 | 1,564 | +1 |
| 28 Aug 2026, 06:17 | 1,563 | +2 |
| 25 Aug 2026, 04:56 | 1,561 | +11 |
| 21 Aug 2026, 19:35 | 1,550 | +2 |
| 18 Aug 2026, 13:56 | 1,548 | -4 |
| 15 Aug 2026, 18:23 | 1,552 | +2 |
| 12 Aug 2026, 11:43 | 1,550 | -4 |
| 9 Aug 2026, 15:32 | 1,554 | no change |
| 8 Aug 2026, 23:31 | 1,554 | first reading |
20 posts held, back to 10 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 March 2026. An engagement rate over an empty window would be a number about nothing.
203 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 145 | 71.4% | |
| 😢 | 34 | 16.7% | |
| 🥰 | 8 | 3.94% | |
| 👍 | 7 | 3.45% | |
| 👏 | 7 | 3.45% | |
| 😭 | 2 | 0.985% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 203 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 December 2025 to 11 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حيثما وردت الذنوب في القرآن فالمراد بها الكبائر، وحيثما وردت السيئات فالمراد بها الصغائر. وعند التأمل في آيات القرآن الكريم نجد: أن لفظ (المغفرة) يرد مع الذنوب، ولفظ (التكفير) يرد مع السيئات، قال تعالى: {رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا} وذلك لأن لفظ المغفرة يتضمن الوقاية والحفظ، ولفظ التكفير يتضمن الستر والإزالة.والدليل على أن السيئات هي الصغائر، والتكفير لها: قوله تعالى: {إِنْ تَج…
❤25
ومن أنواع الشِّرك: طلبُ الحوائج من الموتى، والاستغاثةُ بهم، والتّوجُّهُ إليهم. وهذا أصلُ شرك العالم، فإنَّ الميِّتَ قد انقطع عملُه، وهو لا يملك لنفسه نفعًا ولا ضرًّا ، فضلًا لمن استغاث به وسأله قضاء حاجته، أو سأله أن يشفع له إلى الله فيها. وهذا من جهله بالشَّافع والمشفوع عنده، كما تقدَّم، فإنّه لا يقدر أن يشفع له عند الله إلّا بإذنه. والله لم يجعل استغاثته وسؤاله سببًا لإذنه، وإنّما السَّببُ لإذنه كمالُ التَّوحيد، ف…
❤8
فرقٌ بين من يقول لك بلسانه: إني أُحبُّك، ولا شاهد عليه من حاله، وبين من هو ساكت لا يتكلم وأنت ترى شواهد أحواله كلها ناطقة بحبه لك! - ابن القَيِّم.
❤15
«لا يَختَلف المسلمون أنَّ تَركَ الصلاة المفروضة عمدًا مِن أعظم الذنوب وأكبر الكبائر، وأنَّ إثمَه عند الله أعظم مِن إثمِ قَتل النفس وأخذِ الأموال، ومِن إثمِ الزنا والسرقة وشرب الخمر، وأن تاركها مُتعرِّض لعقوبة الله وسخطِه وخِزيِه في الدنيا والآخرة». ابن القيم
❤5😢5
يقول ابن القيم: "ومن عرف قدر الكلام، قلَّ كلامُه إلا فِيمَا يَنفَع."
❤8
ما لبس العبدُ ثوبًا أكمل عليه ولا أحسن ولا أبهى من ثوب العبوديَّة، وهو ثوبُ المذلَّة الذي لا عزَّ له بغيره. ابن القيم | مفتاح دار السعادة
❤15
بالله أبْلُغُ ما أسعى وأُدرِكُهُ لا بي ولا بشفيعٍ لي من الناس إذا أيستُ وكادَ اليأسُ يقطعُني جاء الرَّجا مُسرعًا من جانب الياسِ ابن القيم | الفوائد
❤11
قال ابن القيّم رحمهُ الله: توُفِّيَ شاب كان صالحًا بارًا بأبيه؛ وسبب وفاته أن امرأة أحبَّته فأرسلت إليه تشكوا حُبَّهُ وتسأله الزيارة، وكان لها زوج، فَأَلَحَّت عليه فأفشى ذلك إلى صديق له فقال له: لو بعثتَ إليها بعض أهلك فوَعَظَتْهَا وزَجَرَتْهَا رجوت أن تَكُفَّ عنك. فأمسك؛ وأرسلتْ إليه: إمَّا أن تزورني وإما أن أزور! فأبى. فلمَّا يئِست منه ذهبتْ إلى امرأة كانت تعمل السِّحر فوعدتها العطاء الجزيل في تهيّجه، فعملت لها في …
😢14
وصاحبُ الخُلُق الحَسن مُهيبٌ، مَحبوبٌ، عَزيزٌ جَانبُه، حبيبٌ لقاؤُهُ. -ابن القيم.
❤11
«فكُل صُحبة يدخلون الجنة سويًّا» — ابن القيِّم.
❤4👍2😢1
واللهِ ما أرعَبني شَيء مِثل قول ابن القيّم: "مَن ذاقَ لذّة القُرب منَ الله ثمَّ انتَكس فإنّه يَعيش معذَبًّا لا راحَة الجَاهِلين ولا لذّة العَارِفين".
😢11
إنَّما يجد المشقَّة في ترك المألوفات والعوائد = مَن تركها لغير الله، أمَّا مَن تركها صادقًا مخلِصًا من قلبه لله = فإنَّه لا يجد في تركها مشقَّةً إلَّا في أَوَّل وهلةٍ لِيُمتحَن: أصادقٌ هو في تركها أم هو كاذب؟ فإن صبر على تلك المشقَّة قليلًا = استحالت لذَّة. ابن القيم | الفوائد 📚
❤5
Showing the 12 most recent of 20 posts we hold for @ibenalqayam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“درر الإمام ابن القيم-رحمه الله-.” (@ibenalqayam), 1,561 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/ibenalqayam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.