ا📌 غدا يبدأ أبناؤنا في المعاهد المتوسطة للعلوم الشرعية التابعة للهيئة العامة للأوقاف والشؤون الإسلامية اختباراتهم النهائية . أسأل الله لهم التوفيق والسداد . كما نذكرهم بأمور : اجعلوا نيتكم في دراستكم بلوغ رضوان الله ، بأن تستعينوا بها على نفع الإسلام والمسلمين . دراستكم مفتاح لفهم الكتاب والسنة، والأمة بحاجة لطلاب علم على منهج قويم دون غلو ولا جفاء ، دون إفراط أو تفريط . وتذكروا أنكم تتأهلون لحمل مشاعل الخير ونور اله…
Channel
ارتِوَاء.
@iRtiwaaa
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,062subscribers
-39 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001479751803 |
|---|---|
| Type | Channel |
| Username | @iRtiwaaa |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/iRtiwaaa |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 14:21 | 1,062 | -7 |
| 14 Sept 2026, 06:15 | 1,069 | -1 |
| 10 Sept 2026, 04:00 | 1,070 | -6 |
| 4 Sept 2026, 17:57 | 1,076 | -4 |
| 1 Sept 2026, 08:06 | 1,080 | -5 |
| 29 Aug 2026, 16:35 | 1,085 | -5 |
| 26 Aug 2026, 12:33 | 1,090 | -1 |
| 23 Aug 2026, 20:33 | 1,091 | +2 |
| 20 Aug 2026, 07:07 | 1,089 | -1 |
| 16 Aug 2026, 20:43 | 1,090 | -7 |
| 13 Aug 2026, 13:17 | 1,097 | +3 |
| 10 Aug 2026, 09:45 | 1,094 | -6 |
| 7 Aug 2026, 03:26 | 1,100 | -1 |
| 6 Aug 2026, 20:47 | 1,101 | first reading |
Engagement
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
سلوا الله كلّ شيء!
قال ابن مسعود: يا زيد بن وهب لا تدع -إذا كان يوم الجمعة- أن تصلّي على النبيّ ألف مرّة. اللهم صلّ وسلّم على نبيّنا محمّد وعلى آله وصحبه وسلم.
مسألة مهمة
قال رسول الله ﷺ : فتنة الرجل في أهله وماله ونفسه وولده وجاره، يكفرها الصيام والصلاة والصدقة، والأمر بالمعروف والنهي عن المنكر. رواه مسلم/١٤٤
📍تطبيق جامع الكتب التسعة آيفون وأيباد https://goo.gl/9aAVMb أندرويد https://goo.gl/iQYnBU
قناة لخرّيجي كليّة الإمام مالك للمساعدة في المشروع ونحوه -جزى الله أصحابها خيراً- https://t.me/jxrobcgonv
"دوامة المحتوى القصير إشكالية هذه المقاطع القصيرة Shorts ليست في طولها، بل في انسيابها الناعم إلى وعي الإنسان فيظنّ الحريص أن الدقائق التي تستهلكها هذه المشاهد المتناثرة لا تُعدّ هدرًا، فهي لحظات يسيرة لا تبلغ مقام الضياع! غير أن عمق الإشكال ليس في الزمن المسلوب، بل في تآكل الهيبة المعرفية، وانزلاق الهمة إلى سفاسف الطرح. العاقل يتوهم أنّ الدقيقة والاثنتين لا تفتّ في عضده، ولا تنقص من مهابته، فإذا بالمساحات الصغيرة …
خطر المقاطع القصيرة
الحمد للهِ على نعمة أيام كهذه.! 🌸 مَضى عَرفَة، لكن رَبّ عرفة باقٍ؛ الكريم المُجيب، سَلُوه في كُل وَقت وحين، لا تفتروا عن سؤالِه، وطلب العَون والحَاجة مِنه. لا تتركوا دُعاء الله واللجوء إليه، فَمَن ترك اللجوء إلى رُكن ربّه الحصين أيُّ رُكنٍ يَقبَلُه؟ لا تُولُّوا الأدبار، أقبلوا واثبُتُوا حتى تطأ أقدامُكُم الجَنّة.
Sticker, posted without a caption
"ولِيَحذر كُل الحذر من التقصير في ذلك كُله، فإن هذا اليوم لا يمكن تداركه ..." 🌸 | الأذكار للنووي ٣٤٢/١.
Showing the 12 most recent of 20 posts we hold for @iRtiwaaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ارتِوَاء.” (@iRtiwaaa), 1,062 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/iRtiwaaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.