Telegram RegisterThe public register of Telegram
Telegram profile photo for تنوير الحوالك

Channel

تنوير الحوالك

@httpstmetenwirelhawalik

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

9,427subscribers

-138 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001684593069
TypeChannel
Username@httpstmetenwirelhawalik
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/httpstmetenwirelhawalik

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

9,4279,5659,4966 August 2026 — 9,565 subscribers6 August 2026 — 9,565 subscribers7 August 2026 — 9,561 subscribers9 August 2026 — 9,549 subscribers12 August 2026 — 9,541 subscribers16 August 2026 — 9,530 subscribers19 August 2026 — 9,516 subscribers22 August 2026 — 9,514 subscribers25 August 2026 — 9,506 subscribers28 August 2026 — 9,499 subscribers1 September 2026 — 9,482 subscribers4 September 2026 — 9,466 subscribers9 September 2026 — 9,447 subscribers13 September 2026 — 9,436 subscribers17 September 2026 — 9,427 subscribers6 August 202617 September 2026
15 measurements spanning 41 days, net -138. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 9,406–9,586 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 01:589,427-9
13 Sept 2026, 09:419,436-11
9 Sept 2026, 05:579,447-19
4 Sept 2026, 08:399,466-16
1 Sept 2026, 00:249,482-17
28 Aug 2026, 18:349,499-7
25 Aug 2026, 22:389,506-8
22 Aug 2026, 17:049,514-2
19 Aug 2026, 17:359,516-14
16 Aug 2026, 17:229,530-11
12 Aug 2026, 19:259,541-8
9 Aug 2026, 23:439,549-12
7 Aug 2026, 07:509,561-4
6 Aug 2026, 17:159,565no change
6 Aug 2026, 16:449,565first reading

Engagement

24 posts held, back to 1 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 33 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.30%
avg views ÷ 9,427 subscribers
Avg views / post
500
1 post measured
Reaction rate
this channel exposes no reaction counts
Posts in window
1
of 24 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 August 2026
Posts held24 (1 July 202628 August 2026)
Views total500
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 06:02 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

28 Aug 2026, 20:25 UTC500 viewsread 29 August 2026
File

#جديد #المقالات ▪️[ بَيَانٌ وَتَعْزِيَةٌ وَمُوَاسَاةٌ وَتَذْكِيرٌ فِي فَاجِعَةِ الْحَرَائِقِ] ▪️ ✍️للشيخ أ.د.عبد المجيد جمعة حفظه الله تعالى https://t.me/httpstmetenwirelhawalik

22 Aug 2026, 15:50 UTC≈1,450 viewsread 29 August 2026
Forwarded from @Istiqamah1446File

💥#جديد_التفريغات💥 📚 قاعدة الشريعة في التفريق بين المتماثلات والمختلفات «تعليق علمي على قاعدة لشيخ الإسلام ابن تيمية رحمه الله» 🎙️ فضيلة الشيخ الأستاذ الدكتور عبد المجيد جمعة حفظه الله تنبيه: الشيخ لم يراجع التفريغ ♻️شارك المنشور فالدال على الخير كفاعله https://t.me/Istiqamah1446

16 Aug 2026, 19:05 UTC≈3,810 viewsread 29 August 2026
Photo

نصف قرن من العمى ...!! الحقائق تدمغ العواطف في مسألة ترويج كتب المبتدعة ...!! "نصف قرن من المجاورة..!" وماذا تُغني السنون والمجاورة إن طُمست البصيرة وعَمِيَ البصر ...؟! وهل يُعتدّ بشهادة من أغمض عينيه عن الحقائق الجليات ...؟! أما بيعه لكتب أهل البدع، فهي حقيقةٌ مرةٌ تعاقبت عليها الأجيال وشهد بها الثقات ممن زاروا المكتبة ورأوا ذلك بأم أعينهم وقد تجلت لكل ذي لب مما نشرناه من قوائم مكتبته في المعارض وغيرها وصور من حسا

16 Aug 2026, 13:18 UTC≈3,680 viewsread 29 August 2026

فالشاهد هذا لا يغرك لو اشتغل بالحديث، انظر إلى ما هو عليه، فانظر إلى سلفنا ما ظلموا، يقولون: ثقة ناصبي، ثقة خارجي، ثقة مرجي، قدري، وإلى آخره. فإيش المانع من أن تقول: هذا تقول فيه عالم لكنه خارجي، فقيه لكنه رافضي، مفسر لكنه ناصبي؟ إيش المانع؟ هذا تقريب التهذيب موجود يا ناس! فهذه الأمور يا أحبة أصبح الآن أرى فيها أنا الآن لا أقوله من عندي لكن مما أسأل عنه أرى فيه تميعا الآن ، حتى أثر في بعض إخواننا وأثروا في بعض أبنائن

16 Aug 2026, 13:18 UTC≈2,390 viewsread 29 August 2026

ثانيًا: النبي صلى الله عليه وسلم يقول: "أوثق عرى الإيمان الحب في الله والبغض في الله، ومن أحب لله وأبغض لله وأعطى لله ومنع لله"، وفي الرواية الأخرى: "وأنكح لله فقد استكمل الإيمان". ما يمكن أن تجلس مع هؤلاء وأنت على غير طريقهم، وكل شيء يتكاتمه أهل الأهواء إلا الصحبة، الصحبة تفضحك! قالوا لسفيان الثوري رحمه الله، كما تعلمون حفظكم الله جميعًا، لما قدم البصرة وكلموه عن الربيع بن صبيح، سألوا عنه وكلموه عنه، فسألهم: ومن هو؟

16 Aug 2026, 13:18 UTC≈2,670 viewsread 29 August 2026

💥 جديد الكلمات 💥 من هو السلفي؟ الشيخ محمد بن هادي المدخلي حفظه الله الحمد لله رب العالمين، والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين، أما بعد: فيسرنا معاشر الأحبة في هذا الجمع المبارك، في هذا المجلس الذي نسأل الله جل وعلا أن يجعله مباركًا علينا جميعًا، وشاهدًا لنا لا علينا، كما نسأله جل وعلا أن يوفقنا فيه لإصابة الحق. في هذا اليوم الجمعة، الموافق للأول من شهر ربيع الأول عام ألف وأربعمائة وثمانية وأربعي

4 Aug 2026, 10:21 UTC≈4,590 viewsread 29 August 2026
File

#جديد_الردود الرد على شبهة يلوكها السروريين لو سكت الامام أحمد رحمه الله على الحاكم الجهمي بحجة هذا اعتقاد خارجي لضاع الدين ✍🏻لفضيلة الشيخ أ.د عبد المجيد جمعة حفظه الله ورعاه ... https://t.me/httpstmetenwirelhawalik

31 Jul 2026, 04:04 UTC≈5,590 viewsread 29 August 2026
File

#جديد_المقالات_العلمية_المنهجية 📘 مقال علمي منهجي بعنوان: منهج الإمام أحمد في ترك مجالسة أهل البدع والجدل معهم 🔹 الحلقة الأولى ✍️ لفضيلة الشيخ الأستاذ الدكتور عبد المجيد جمعة حفظه الله. https://t.me/httpstmetenwirelhawalik

29 Jul 2026, 15:44 UTC≈5,330 viewsread 29 August 2026

محاولات الأخضري البائسة لتحسين صورته المتهالكة والاستئثار ببعض المغفلين من الأتباع... مسرحية هزلية مستمرة ....!! ​ما زال ذياك السفيه يسعى حثيثا وبخبثٍ لا يجيده إلا صغار العقول لتحسين صورته التي تشققت وتصدعت ... تارةً تجده يمارس هوايته المفضلة في "التخفي الإلكتروني" فيراسل بعض الشخصيات والشيوخ بحسابات أخرى وهمية وكأنه عبقري زمانه الذي يظن أن حيله الصبيانية تنطلي على العقلاء ....! وكرةً أخرى يحاول متكلفا الزج بنفسه

28 Jul 2026, 13:36 UTC≈3,470 viewsread 29 August 2026
Forwarded from @Istiqamah1446File

♦️كلمة منهجية♦️ القول الصريح في إبطال نبز أهل السنة بغلاة التجريح الشيخ محمد بن هادي المدخلي حفظه الله الأربعاء ١٧-٤-١٤٣٧هـ https://t.me/Istiqamah1446/9019

26 Jul 2026, 04:44 UTC≈4,930 viewsread 29 August 2026
Photo

المميعة (جناح الأخضري ووجماعة خيمة التمييع) ... صار التحذير من المخالفين ونشر الردود عليهم عندهم نميمة وغيبة وفوضى ...!! معالم منهج التمييع تتضح أكثر يوما بعد يوم ونزداد فيهم بصيرة ويقينا بصياغة مستحدثة لقواعد : نصحح ولا نجرح ... بطريقة ننصح ونوجه ونعلم ولا نجرح ولا نرد هذه هي السلفية التي يريدونها وأحبوها لولا أنهم وجدوا من يقوم في وجه تمييعهم للسلفية ....!! فحاشا للسلفية النقية التي درج عليها أئمة أهل السنة أن

Showing the 12 most recent of 24 posts we hold for @httpstmetenwirelhawalik. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“تنوير الحوالك” (@httpstmetenwirelhawalik), 9,427 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/httpstmetenwirelhawalik.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.