نتساءل: واحد يُؤذي وعلى شنو؟ شنو الدّنيا تسوى؟ أيام معدودة ونروح لِذاك العالم الآخر، عالم البرزخ، ثُمّ بعد ذلك عالم الآخرة. هُناك أشوف الزَّهراء، أشوف رسول الله، أشوف أهل البيت، وأفكر شلون يرضون عنّي؟ يقولون أصلًا عندنا رواية مضمونها إنّه الإِنسان المُؤمن مِن يُريد عزرائيل يجي يقبض روحه يِجي ويّاه أَميرُ المُؤمنين وفاطِمة الزّهراء. بعد أكو أعظم مِن هالنّعمَة هاي؟ أنا أُجاهد عليها وأجاهِد نفسي حتّى أصل إِلى هاي ال…

Channel
أفاطِمَ.
@httpsfti8m
On this record: Growth · Engagement · Posts · Citations · Cite this entry
166subscribers
+2 since we began measuring on 30 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002665796930 |
|---|---|
| Type | Channel |
| Username | @httpsfti8m |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 30 September 2026 |
| Last confirmed live | 5 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 5 October 2026 |
| On Telegram | t.me/httpsfti8m |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Oct 2026, 17:57 | 166 | +2 |
| 30 Sept 2026, 17:22 | 164 | no change |
| 30 Sept 2026, 16:47 | 164 | first reading |
Engagement
20 posts held, back to 8 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 122.9%
- avg views ÷ 166 subscribers
- Avg views / post
- 204
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 September 2026 |
|---|---|
| Posts held | 20 (8 August 2026 – 30 September 2026) |
| Views total | 204 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 30 Sept 2026, 17:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Channel photo removed
تَقُولُ الروايَاتُ بَعدَ وَفاةِ الإِمامِ الحَسَنِ العَسْكَرِيِّ - عَلَيْهِ السَّلاَمُ- قَبضَ المُعْتَمِدِ العَبَّاسِيُّ عَلَى السَّيِّدَةِ نَرْجِسِ- عَلَيْها السَّلاَمُ-، وَطَالَبَهَا بِالمَهْدِيِّ فَأَنْكَرَتْهُ، وَأَدَّعَتْ أَنَّهَا حَامِلٌ لِتَمَوُّهِ الأَمْرِ عَلَيْهِمْ فَلاَ يَبْحَثُوا عَنْ طِفْلِ وَلِيدٍ، مَمَّا دَعَا بِالخَلِيفَةِ العَبَّاسِيِّ إِلَى نَقْلِهَا إِلَى دَارِهِ، وَأَحَاطَهَا بِمُجَمَّعَةٍ مِنَ الج…
إِنَّ قَلَّةَ مَا وَرَدْنَا عَنْ الْإِمَامِ الْعَسْكَرِيِّ - عَلَيْهِ السَّلَامُ - تَرجّعُ إلَى أَمْرَيْنِ: قُصُرَ عُمْرِهِ الشَّرِيفِ حَيْثُ اسْتَشْهَدَ مَسمومًا بِعُمْرِ ٢٨ عَامًا. وَأَيْضًا إبقَائِهِ تَحْتَ الرَّقَابَةِ الشَّدِيدَةِ. فَالْحَقِيقَةُ أَنَّ الْإِمَامَ (عَلَيْهِ السَّلَامُ) قَدْ أُجْبِرَ عَلَى الْإِقَامَةِ فِي سَامَرَاءَ - عَاصِمَةِ الْعَبَّاسِيِّينَ آنَذَاكَ - حَتَّى تَكُونَ عُيُونَ الْحُكُومَةِ عَل…
Sticker, posted without a caption
خطبة الجمعة:🎙 "رَبطَ الله على قلبِك بالتماسُك، الذي يؤمن من التهالك في القلق والتمالُك، وفَّقك اللَهُ لما يُحصلُ الأجْرَ ولا يُحبطُه، ويوفِّر الثوابَ ولا يُسقطه، جَبَر اللَّهُ مصابك، وعظّم ثوابك. حَرَس الله مُهجتَك، وحَرَّم على الحوادثِ أعزّتك، وقاكَ الله في أعِزَّتك ونفسِكَ، وجَعَل مَسرة غدك، ماحيةً لِمأسَاة أمسكَ."
يظنُّ البعض أنّه عند موت الأمّ أو الأب أو الجدّ أو الجدّة، تنتهي طاعتهم وخدمتهم وبرُّهم، ولكنّ الحقيقة أنّ البرَّ بهم لا ينتهي برحيلهم، بل يستمرّ بعد وفاتهم. فمن بعد رحيلهم، يمكنك أن تبرَّهم بإهداء الأعمال الصالحة إليهم؛ كالصلاة، وقراءة القرآن، والصدقة، وغيرها من الأعمال، فإنّهم في عالم البرزخ أحوجُ ما يكونون إلى ما يُهدى إليهم من الأعمال الصالحة. ومن أقوال الإمام الصّادق عليه السَّلام في شأن الأموات في البرزخ، أنّ…
اني الك فرغت كلبي وللعشگ حطيت نية ارد احبك بس لان انتَ أمامي وأرد اذب كلشي واجيك بلا هوية .. عيش بية اللّهُم عَجل لوُليِك الفَرج
إِنَّ اللّهَ يُحِبُّ كُلَّ قَلبٍ حَزينٍ، ويُحِبُّ كُلَّ عبدٍ شَكورٍ. الإمَام زَين العَابِدين عَلَيْهِ اَلسَّلام.
“لبّيْك يَا حُسَين” ليْسَت كِلْمَةً تُقال بَل تُرجُمان صِدقِهَا الأَقوَالُ وَالفِعَالُ وَفِي “احتِرَامِ فَاطِمٍ” تَوفيقُهَا يُطَال.
ثُمَّ أَوْرَثْنَا الْكِتابَ الَّذِينَ اصْطَفَيْنا مِنْ عِبادِنا💗
لا تحزَنْ على ما فات، واستبشِرْ بما هو آتٍ، عطاءُ اللهِ رحمةٌ ومنعُه حكمةٌ، فكُنْ مع اللهِ يكُنْ معكَ في كلِّ شيءٍ، ويحفظْكَ أينما وكيفما كنتَ.
Showing the 12 most recent of 20 posts we hold for @httpsfti8m. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 October 2026 — this entry's latest reading, not the date you are reading this.
“أفاطِمَ.” (@httpsfti8m), 166 subscribers as measured 5 October 2026. Telegram Register, tgregister.com/channel/httpsfti8m.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.