اعتراف_علماء_الشيعة_بإعتناء الصحابة بالقرآن الكريم وان اهل_السنة مذهبهم_عدم_القول بالتحريف
❤4

Channel
@httpGycNEuLW7EZjMjQ0
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
485subscribers
+7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002295067477 |
|---|---|
| Type | Channel |
| Username | @httpGycNEuLW7EZjMjQ0 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/httpGycNEuLW7EZjMjQ0 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 06:40 | 485 | +5 |
| 31 Aug 2026, 07:43 | 480 | -3 |
| 25 Aug 2026, 01:19 | 483 | +3 |
| 16 Aug 2026, 18:03 | 480 | +1 |
| 8 Aug 2026, 12:01 | 479 | +1 |
| 8 Aug 2026, 04:34 | 478 | no change |
| 7 Aug 2026, 16:47 | 478 | first reading |
13 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
16 reactions across 5 posts, in 4 distinct kinds. The most used accounts for 43.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 7 | 43.8% | |
| ❤ | 4 | 25.0% | |
| 🤯 | 3 | 18.8% | |
| 🔥 | 2 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 14 July 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اعتراف_علماء_الشيعة_بإعتناء الصحابة بالقرآن الكريم وان اهل_السنة مذهبهم_عدم_القول بالتحريف
❤4
المتعة الجماعية كتيبة الامام علي .
👍2
Signed أَبُو زَيْنِ الدِّينِ قَسْوَرَةُ الهِلَالِيُّ
احدى المجاهدات الشيعيات زهرة عبد الزهره التميمي تتقدم بشكوى لسرايا السلام بسبب انها تعبت من التمتع مع ٠20 رجل فاطمي مجاهد😂😂ومرضت من ذلك المتعة الجماعية مدينة الصدر كتيبة فاطمة الزهراء المرأة الشيعية
🔥2🤯2
Signed أَبُو زَيْنِ الدِّينِ قَسْوَرَةُ الهِلَالِيُّ
افلاس الروافض بدال الردود.يذهبون للبلاغات والله انكم مخذولون حتى المنشورات الي حذفتوها الكثير منها في الفهرس موجودة😂
تجديد الرد كامل على شبهة الرضاع وبيان عللها من ناحية انها من بلاغات الزهري اي انه قول الزهري الرواية ويعني ان فيها ضعف ولكن مع التسليم وبيان عدم وجود اي طعن في ام المؤمنين رضي الله عنها وعن ابيها👇 https://t.me/jumaibantiymiah/1208 الرد على شبهة يتناقلونها عن الامام ابن مسعود رضي الله عنه حول المعوذتين في القرآن الكريم 👇 وبيان وجودها عند.الشيعة وليس عند.اهل السنة https://t.me/jumaibantiymiah/5170 بعض الردود …
فتاوى علماء الرافضة بنجاسة السني ووجوب قتله
👍2🤯1
Signed أَبُو زَيْنِ الدِّينِ قَسْوَرَةُ الهِلَالِيُّ
قال علي بن أبي طالب رضي الله عنه : "ما استخلف رسول الله حتى استخلف" صححه الذهبي ✅ ان هذا الحديث الذي يؤكد فيه علي بنفسه أن النبي لم يستخلف أحداً من بعده.
👍3
Live stream finished (47 days)
ذكرى هزيمة الاحتلال الايطالي وإذلالهم في استعمارهم الظالم في مدينة اجدادي ترهونة العزيزة✊❤️ ووثق ايضا غراتسياني تفاصيل هذه الفترة في كتاباته التي ألفها طول هذه الفترات لا سيما في كتابه الشهير "برقة الهادئة" (بالإيطالية: Cirenaica Pacificata)، حيث كان يهدف لتبرير سياسات إيطاليا الاستعمارية. كتاب نحو فزان-رودولفو جراتساني. خليفة التليسي، معجم معارك الجهاد في ليبيا، الدار العربية للكتاب، 1980. ""معركة الشقيقة"..…
الرد على شبهة ان سيدنا عمر بن الخطاب زور مقالة يوم سقيفة بنى ساعدة السيف البتار داعس الم// لاحدة والمتشيعين 🛡️ الدرع السني العظيم 🛡️ ⚜️ لا غالب إلا الله ⚜️ #الربيع _السني _العظيم 🛡️ #الربيع_السني _العظيم #حزب_محمد_صوية ﷺ بوت الدرع السني العظيم 🤖🛡️ @TTNAFSOOBOT
https://youtu.be/QceSfoTbeqc?si=EXOTK7zmsZh71khV
Signed أَبُو زَيْنِ الدِّينِ قَسْوَرَةُ الهِلَالِيُّ
فالإلحاد ليس موقفًا عقلانيًا بل هروب من لوازم العقل والحقيقة الواقعية .واستغلالي جنسي يهدف لأفكار خبيثة وبعتراف علمائهم بل ان قولهم اشبه بقول انه قد انفجرت مطبعة فأخرجت قاموسًا كاملًا ! نافقوا عقولهم في هذا العالم المليئ بحكمة البارى جلا وعلا
Signed أَبُو زَيْنِ الدِّينِ قَسْوَرَةُ الهِلَالِيُّ
Showing the 12 most recent of 13 posts we hold for @httpGycNEuLW7EZjMjQ0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة القول الصائب في إلزام الشيعي الكاذب 🟩” (@httpGycNEuLW7EZjMjQ0), 485 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/httpGycNEuLW7EZjMjQ0.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.