Channel
@holyquran456
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
15subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002188347445 |
|---|---|
| Type | Channel |
| Username | @holyquran456 |
| Description | إنه بعباده حفيّا .. أنزل الكتاب ليثبت به الفؤاد! مقاطع قصيرة للتلاوات المغمورة مع شيء من التفسير والتدبر - بوت استقبال التلاوات: @HQ456Bot - انستقرام: h.q.vid - تيك توك: foryourheart0 |
| Created | Between 1 June 2024 and 20 June 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/holyquran456 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 22:31 | 15 | no change |
| 11 Aug 2026, 12:17 | 15 | first reading |
20 posts held, back to 20 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 December 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 15 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
49 reactions across 17 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 49 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 49reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 June 2024 to 11 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال الإمام الشافعي -رضي الله عنه-: «أحب كثرة الصلاة على النبي -عليه الصلاة والسلام- في كل حال، وأنا في يوم الجمعة وليلتها أشدّ استحبابًا، وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها». #سورة_الكهف
❤1
اللهم لك الحمد حمدًا كثيرًا طيّبا مباركًا فيه ملء السماوات والأرض وملء ما شئت من شيء بعد، بفضل من الله وعونه وتيسيره، تم إنشاء قناة جامعة لتلاوات شيخنا وحبيبنا #فهد_بن_محمد_الشمري رحمه الله، نزل بها بعض السور، ولا زال ثمة بقية تنزل خلال الفترة القادمة بإذن الله. https://www.youtube.com/@Fmmzsh
❤3
ٰ #سورة_الأنعام
❤3
ٰ «يوم #الجمعة يوم الدعاء، وفيه ساعة الاستجابة، وحريٌ بالمسلم أن يُرتّب أدعيته وسؤالاته لربّه، ولا يجعل الأمر هكذا كيفما اتفق.. فأبواب الكرم الإلهي مُشرعة على مصراعيها تنتظر الداخلين إليها.. واعلم أن حلاوة الدعاء تتجلى حين توقن أن الله يسمع مطلوبك» #ساعة_إجابة .. ورب سميع قريب #سورة_البينة
❤4
ٰ من الذي دبّر هذا التدبير! #سورة_النحل
❤2
عن أنس بن مالك رضي الله عنه قال: “كان رسول الله صلى الله عليه وسلم يكثر أن يقول: «يا مقلب القلوب ثبت قلبي على دينك» فقلت يا نبي الله آمنا بك وبما جئت به فهل تخاف علينا؟ قال نعم، إن القلوب بين إصبعين من أصابع الله يقلبها كيف يشاء". وكان أكثر حَلِف النبي صلى الله عليه وسلم: "لا ومقلب القلوب" #ساعة_إجابة .. ورب كريم #سورة_الكهف
❤3
#فقه_الدعوة #سورة_النساء
❤4
#من_هدايات_الآي ﴿وَإِنّا لَنَحنُ نُحيي وَنُميتُ وَنَحنُ الوارِثونَ﴾ [الحجر: ٢٣] «وإنا لنحن نحيي الموتى بخلقهم من العدم وببعثهم بعد الموت، ونميت الأحياء إذا استوفوا آجالهم، ونحن الباقون الذين نرث الأرض ومن عليها» #سورة_الحجر
❤4
﴿وَلَو يُؤاخِذُ اللَّهُ النّاسَ بِظُلمِهِم ما تَرَكَ عَلَيها مِن دابَّةٍ وَلكِن يُؤَخِّرُهُم إِلى أَجَلٍ مُسَمًّى فَإِذا جاءَ أَجَلُهُم لا يَستَأخِرونَ ساعَةً وَلا يَستَقدِمونَ﴾ - يخبر تعالى عن حلمه بخلقه مع ظلمهم، وأنه لو يؤاخذهم بما كسبوا ما ترك على ظهر الأرض من دابة، أي: لأهلك جميع دواب الأرض تبعا لإهلاك بني آدم، ولكن الرب، جل جلاله، يحلم ويستر، وينظر ﴿إلى أجل مسمى﴾ أي: لا يعاجلهم بالعقوبة؛ إذ لو فعل ذلك بهم لما …
❤3
من فضائل #سورة_الفاتحة: - أنَّها نور، ولم يُؤْتَها نبيٌّ قبل محمَّدٍ صلَّى الله عليه وسلَّم، عن ابن عباس رضي الله عنهما، قال: «بينما جبريلُ قاعدٌ عند النبيِّ صلَّى الله عليه وسلَّم، سمِع نقيضًا من فوقه؛ فرفَع رأسَه، فقال: هذا بابٌ من السَّماء فُتِح اليوم، لم يُفتح قطُّ إلَّا اليوم، فنزل منه مَلَك، فقال: هذا ملَكٌ نزل إلى الأرض، لم ينزلْ قطُّ إلَّا اليوم، فسلَّم، وقال: أبشِرْ بنورَينِ أوتيتَهما، لم يُؤتَهما نبيٌّ قب…
❤3
Sticker, posted without a caption
قال النبي صلى الله عليه و سلم: "إن في الجمعة ساعة لا يوافقها عبد مسلم يسأل الله فيها خيراً إلا أعطاه إياه ، وهي بعد العصر " #ساعة_إجابة #سورة_البقرة
❤3
Showing the 12 most recent of 20 posts we hold for @holyquran456. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 406,863 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“﴿لِنُثَبِّتَ بِهِ فُؤادَك﴾” (@holyquran456), 15 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/holyquran456.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.