Channel
@hikmahsalafiyyah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
10,350subscribers
-48 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001100901467 |
|---|---|
| Type | Channel |
| Username | @hikmahsalafiyyah |
| Created | Between 1 February 2017 and 28 February 2018 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 32 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/hikmahsalafiyyah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:19 | 10,350 | -11 |
| 16 Sept 2026, 17:39 | 10,361 | +5 |
| 14 Sept 2026, 21:18 | 10,356 | -1 |
| 13 Sept 2026, 06:58 | 10,357 | -1 |
| 11 Sept 2026, 09:41 | 10,358 | -6 |
| 8 Sept 2026, 14:59 | 10,364 | -7 |
| 5 Sept 2026, 08:15 | 10,371 | -4 |
| 3 Sept 2026, 09:43 | 10,375 | +3 |
| 2 Sept 2026, 03:04 | 10,372 | +1 |
| 1 Sept 2026, 02:13 | 10,371 | -4 |
| 31 Aug 2026, 03:55 | 10,375 | +5 |
| 30 Aug 2026, 04:35 | 10,370 | +8 |
| 29 Aug 2026, 02:59 | 10,362 | +2 |
| 27 Aug 2026, 23:43 | 10,360 | +1 |
| 27 Aug 2026, 00:33 | 10,359 | -2 |
| 26 Aug 2026, 03:43 | 10,361 | -6 |
| 25 Aug 2026, 01:27 | 10,367 | -1 |
| 23 Aug 2026, 12:04 | 10,368 | -8 |
| 21 Aug 2026, 21:25 | 10,376 | -5 |
| 20 Aug 2026, 14:38 | 10,381 | first reading |
84 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 38 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 August 2026 |
|---|---|
| Posts held | 84 (30 July 2026 – 29 August 2026) |
| Views total | 9,258 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 15:14 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
🌏💨 ORANG YANG MENGEJAR DUNIA DAN ORANG YANG MENGEJAR AKHIRAT ▪️ Berkata Asy-Syaikh Ibnu Utsaimin rahimahullāh: أنظـروا يا إخـواني أصـحاب الدنـيا، هـل تظـنون أن الدنيـا تخدمـهم أم يخدمونـها؟! هـم الـذين يخدمونـها، هـم أتعبـوا أنفسـهم فـي تحصيـلها، لكـن أصـحاب الآخـرة هـم الذيـن استخـدموا الدنـيا وخدمتهـم الدنـيا . "Perhatikanlah wahai saudara-saudaraku, para ashhabud-dunia (orang-orang yang mengejar dunia) apakah …
❌🌩️ KALA SIKAP ANGKUH KEPADA SESAMA DIPELIHARA ▪️ Berkata al-Imam Ibnu Hajar al-Haitami asy-Syafi'i rahimahullah: "اﻟﺘﻜﺒﺮ ﻋﻠﻰ اﻟﺨﻠﻖ ﻳﺪﻋﻮ ﺇﻟﻰ اﻟﺘﻜﺒﺮ ﻋﻠﻰ اﻟﺨﺎﻟﻖ ، ﺃﻻ ﺗﺮﻯ ﺃﻥ ﺇﺑﻠﻴﺲ ﻟﻤﺎ ﺗﻜﺒﺮ ﻋﻠﻰ ﺁﺩﻡ ﻭﺣﺴﺪﻩ ﺑﻘﻮﻟﻪ: {ﺃﻧﺎ ﺧﻴﺮ ﻣﻨﻪ} ﺟﺮﻩ ﺫﻟﻚ ﺇﻟﻰ اﻟﺘﻜﺒﺮ ﻋﻠﻰ اﻟﻠﻪ ﻟﻤﺨﺎﻟﻔﺔ ﺃﻣﺮﻩ ﻓﻬﻠﻚ ﻫﻼﻛﺎً ﻣﺆﺑﺪا". "Sikap angkuh kepada orang lain akan menyeret seseorang bersikap angkuh kepada Sang Khaliq (Allah ﷻ). Tidakkah anda melihat saat Iblis b…
❎💬 JANGAN TERGESA-GESA MENCELA 🌺 Menilai seseorang hanya dari apa yang tampak hari ini. Ketika melihat kebaikannya, buru-buru memujinya. Ketika melihat kesalahannya, segera mencelanya. Padahal manusia berada dalam keadaan yang terus berubah. Jangan terlalu cepat kagum kepada seseorang hanya karena kebaikannya hari ini, dan jangan pula terlalu cepat membencinya karena kesalahannya hari ini. Sebab kita tidak tahu baga…
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🔥🍂 ADA DOSA YANG MEMBUAT HATI TAK LAGI MERASA ▪️ Wahb bin al-Ward pernah ditanya: هل يجد طعم الإيمان من يعصي الله؟ قال: لا، ولا من هم بالمعصية. “Apakah seseorang yang bermaksiat kepada Allah masih dapat merasakan manisnya iman?” Beliau menjawab, “Tidak. Bahkan orang yang baru berniat untuk melakukan maksiat pun tidak akan merasakannya.” ▪️ Dzun Nun berkata: وقال ذو النون: كما لا يجد الجسد لذة الطعام عند سقمه ك…
💫🌷 DI ANTARA TANDA KEBAHAGIAN SESEORANG 💦 (Lebih banyak introspeksi diri untuk segala dosa dan aib dari pada mengingat kebaikan-kebaikan yang bisa menjadikan ujub) ▪️ Al-Imam Ibnul Qayyim rahimahullah berkata: فعَلامةُ السّعادةِ: أنْ تكون حسنات العبد خلف ظهره، وسيّئاته نُصب عَيْنَيْهِ. وعَلامةُ الشّقاوة: أنْ يجعل حسناته نُصب عَيْنَيْهِ، وسيّئاته خلف ظهره، والله المستعان "Tanda-tanda kebahagiaan adalah: Seseorang…
🚿☀️ APAKAH MANDI JUNUB SEBELUM JUM'AT SUDAH MEWAKILI MANDI JUM'AT? ▪️ Komite Tetap Riset Ilmiyah dan Fatwa Saudi Arabia mengatakan: "غسل الجنابة يكفي عن غسل الجمعة؛ لأن المقصود بغسل الجمعة: التنظف وإزالة الروائح الكريهة من الجسم، وهذا يحصل بالغسل من الجنابة. ولكن يشرع أن ينوي دخول غسل الجمعة في غسل الجنابة ليحصل له الأجر في ذلك" "Mandi junub sudah mewakili mandi jum'at, karena tujuan mandi jum'at adalah membersihk…
🌷☕ TEMANMU, CERMIN DIRIMU ▪️ Dari Abdullah bin Thawus rahimahullāh, ayahku mewasiatkan kepadaku: يابني صاحب العقلاء تنسب إليهم وإن لم تكن منهم , ولا تصاحب الجهال فتنسب إليهم وإن لم تكن منهم. "Wahai anakku bertemanlah dengan orang-orang yang berakal, niscaya engkau termasuk darinya, meskipun engkau bukan bagian dari mereka. Dan janganlah kamu berteman dengan orang-orang jahil, niscaya engkau termasuk darinya, mesk…
🍃🍂 PUTUS ASA DARI RAHMAT ALLAH: DI BALIK DOA YANG BELUM TERKABUL, ADA HIKMAH YANG BELUM KITA TAHU ▪️ Berkata al-Allamah Ibnu Utsaimin rahimahullah: «القنوط من رحمة الله من كبائر الذنوب ولا تقنط من رحمة الله ولو تأخرت إجابة الدعاء فأنت لا تدري ما هو الخير ما أمرك الله تعالى بالدعاء إلا وهو يريد أن يستجيب لك كما قال تعالى : {وَقَالَ رَبُّكُمْ ادْعُونِي اسْتَجِبْ لَكُمْ} » "Putus asa dari rahmat Allah adalah termasu…
🎙 Kajian Islam Ilmiah - Jakarta & Cilegon
💭🪟 BURUK SANGKA: CERMIN BURUKNYA ISI HATI 🔇 Buruk sangka dan sibuk mencari-cari aib orang lain bukanlah perkara yang ringan. Ia sering berawal dari sesuatu yang tersembunyi di dalam hati. Ketika hati tidak baik, kekurangan orang lain menjadi sesuatu yang mudah terlihat, sementara kekurangan diri sendiri justru sulit untuk disadari. Ketika seseorang gemar mencari kesalahan, membicarakan aib, dan menampakkan kekuranga…
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Showing the 12 most recent of 84 posts we hold for @hikmahsalafiyyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Hikmah Salafiyyah” (@hikmahsalafiyyah), 10,350 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/hikmahsalafiyyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.