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Channel

زَاد المرأة المسلمـة🌙🌸

@hawaAb2005

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,115subscribers

-5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001568381682
TypeChannel
Username@hawaAb2005
CreatedBetween 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 17 August 2026
On Telegramt.me/hawaAb2005

Growth

1,1151,1201,117.57 August 2026 — 1,120 subscribers7 August 2026 — 1,120 subscribers11 August 2026 — 1,118 subscribers14 August 2026 — 1,116 subscribers17 August 2026 — 1,115 subscribers7 August 202617 August 2026
5 measurements spanning 11 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,114–1,121 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Aug 2026, 20:571,115-1
14 Aug 2026, 20:351,116-2
11 Aug 2026, 03:221,118-2
7 Aug 2026, 01:461,120no change
7 Aug 2026, 01:351,120first reading

Engagement

20 posts held, back to 19 February 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

25 reactions across 9 posts, in 3 distinct kinds. The most used accounts for 52.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1352.0%
👍1040.0%
👏28.00%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 19 February 2026 to 20 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

20 Jun 2026, 03:59 UTC114 viewsread 7 August 2026

إذا ﻭﻓﻘﻚَ الله ﺃﻥ ﺗُﺼﻠﻲ الفجر ﻛﻞ ﻳﻮﻡٍ ﻓﻲ ﻭﻗﺘِﻪ ، ‏ﻓﺄﺑﺸــر ، البشارات العظيمه .. ﻓﺈﻥَّ ﺍﻟﺬﻱ ﺭﺯﻗﻚَ ﺻﻼﺓً ﻫﻲ ﺧﻴﺮٌ ﻣﻦ اﻟﺪُﻧﻴﺎ وما ﻓﻴﻬﺎ لقادرٌ ﻋﻠﻰ ﺃﻥ ﻳﺮﺯﻗﻚَ ﺍﻟﺪُﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ . -

20 Jun 2026, 03:59 UTC118 viewsread 7 August 2026

وأصبحْنَا بفضلكَ يا إلهي ‏بعافيةٍ، وفي نِعَمٍ توالى ‏ ‏فهَبنا شُكرها حقًا وصدقًا ‏ولا تكتبْ لها أبدًا زوالا..! صباح الخير!

26 May 2026, 09:42 UTC202 viewsread 7 August 2026

دثَّروني في دعواتكم ولكم نصيبٌ من الدعاءء🥀

7 May 2026, 04:48 UTC282 viewsread 7 August 2026

‏قال شيخ الإسلام ابن تيمية : ‏المرأة يجب أن تُصان وتُحفظ بما لا يجب مثله في الرجل، ولهذا خصت بالاحتجاب، وترك إبداء الزينة، وترك التبرج، فيجب في حقها الاستتار باللباس والبيوت مالا يجب في حق الرجل، لأن ظهور النساء سبب الفتنة، والرجال قوامون عليهن. [مجموع الفتاوى| لابن تيمية (٢٩٧/١٥)].

7 May 2026, 04:42 UTC241 viewsread 7 August 2026

🌸 يقُول إبنُ القِّيم: مَن ذاقَ لذّة القُرب من اللّٰه ثُم انتكَس فإنهُ يعِيش فِي الدُنيا معَذبًا 💧💧 لا رَاحَة الجَاهِلين ولَا لِذةَ العارِفيِن. ﴿رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا﴾.💧

7 May 2026, 04:41 UTC226 viewsread 7 August 2026

صباح الخير وبعد: ‏أنتَ بخير وعلى خير ما دُمت تجاهد نفسكَ على الصلاح.. لأنّ المحاولات لا تصدُر عن قلوبٍ فاسدة!

20 Apr 2026, 16:34 UTC276 views2 reactionsread 7 August 2026
Photo

قال العلامة ابن عثيمين - رحمه الله - : ‏"وإنكم اليوم تستقبلون الأشهر الحرم الثلاثة، فلا تظلموا فيهن أنفسكم، ‏التزموا حدود الله تعالى، أقيموا فرائض الله، واجتنبوا محارمه، أدوا الحقوق فيما بينكم وبين ربكم، وفيما بينكم وبين عباده". ‏[الضياء اللامع (٧٠٤/٩)]🪴

1👍1

27 Mar 2026, 05:35 UTC290 views2 reactionsread 7 August 2026

أَلا إِنََّما الدُنيا بلاغٌ لِغايةٍ فَإِمّا إِلَى غَيٍّ وَإِمّا إِلَى رُشدِ.

👍2

3 Mar 2026, 16:28 UTC343 views3 reactionsread 7 August 2026

"عَسانا نُذكَرُ في الخَلواتِ ، عندَ رفعِ الأكُفِّ، وفي السَّحر، وعندَ السُّجود ، عَسانا نُذكرُ في دُعاءِ الأحبة والقريب والغريب الذي ما ظنَنَّاهُ يومًا يذكُرُنا ."

3

26 Feb 2026, 01:41 UTC380 viewsread 7 August 2026

قال الشيخ ابن عثيمين/ رحمه الله ▪️السحور فيه فوائد: أولا: امتثال أمر النبي صلى الله عليه وسلم لأنه صلى الله عليه وسلم قال: "تسحروا". ▪️ثانيا: الاقتداء بالرسول صلى الله عليه وسلم لأنه كان يتسحر ولم يكن بين سحوره وبين صلاته إلا مقدار خمسين آية، فكان عليه الصلاة والسلام يؤخر السحور. ▪️ثالثا: أن في هذه الأكلة معونة على طاعة الله عز وجل؛ لأن الإنسان إذا تسحر كفاه ذلك كل اليوم. (اللقاءات الرمضانية / ص35).

26 Feb 2026, 01:12 UTC251 viewsread 7 August 2026

🍃فرق بين من يعمل حتى يراه الناس 🍃ومن يعمل ولا يريد أن يراه احد الا رب الناس 🌷قال #ابن_الجوزي رحمه 🍃العمل صورة، 🍃والاخلاص روح ؛ 🍃 إذا لم تُخلص، فلا تتعب ! ، 🌷اللطف في الوعظ (٢٧) 🌷🍃

24 Feb 2026, 05:47 UTC219 views3 reactionsread 7 August 2026

عمروا أوقاتكم بالخيرات، ولا تُضيعوها في المحرمات أو إسرافٍ في المُباحات، لا تأسرنّكم البرامج المخزية والمسلسلات المحرمة والصفحات التافهة والأسواق التي تملئ بالشرور، لا تغفلوا عن ضيف سريع الرحيل! يوم العيد الكل يهنأ بعضهم تقبّل الله منا ومنكم صالح الأعمال، فأيّ أعمال صالحات قدمت! وفيما ذهب وقتك ورمضانك؟ ليس العيد لمن لبس الجديد، إنما العيد لمن خاف الوعيد! شمّر، وعمّر ولا تخذلك نفسك في المواسم المُباركة، بل حملها كثي

1👍1👏1

Showing the 12 most recent of 20 posts we hold for @hawaAb2005. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.

“زَاد المرأة المسلمـة🌙🌸” (@hawaAb2005), 1,115 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/hawaAb2005.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.