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Channel
al-Ḥanafiyyah | ٱلْمَذْهَب ٱلْحَنَفِيّ
@hanafi_school
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,951subscribers
+18 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002035971504 |
|---|---|
| Type | Channel |
| Username | @hanafi_school |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/hanafi_school |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 22:34 | 2,951 | +4 |
| 9 Aug 2026, 21:11 | 2,947 | +11 |
| 6 Aug 2026, 19:45 | 2,936 | +3 |
| 6 Aug 2026, 08:20 | 2,933 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.8%
- avg views ÷ 2,951 subscribers
- Avg views / post
- 524
- 20 posts measured
- Reaction rate
- 2.89%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 19 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (29 July 2026 – 6 August 2026) |
| Views total | 10,485 |
| Reactions total | 295 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
282 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 86.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 243 | 86.2% | |
| custom 6007830494509535683 | 28 | 9.93% | |
| custom 5298682564456771453 | 8 | 2.84% | |
| 🥰 | 3 | 1.06% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 295reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
This is a photograph of al-ʿAllāmah, al-Imām, Shaykh Ismāʿīl ibn Muṣṭafā al-Gelenbevî al-Ḥanafī al-Māturīdī, who passed away in the year 1205 AH.
❤24
al-Imām Abū al-Ḥasanāt ʿAbd al-Ḥayy al-Laknawī 🇧🇳 in his al-Nāfiʿ al-Kabīr [p. 90] says: «سنة الفجر واجبة» “Sunnah prayer of fajr is obligatory”
❤19
al-Imām Mūsā ibn Jaʿfar al-Kāẓim 🇧🇳: 🔴Beware of mixing with people and becoming familiar with them, unless you find among them a rational, discerning person, who is trustworthy; then keep his company. Otherwise, flee from the rest as you would flee from ravenous beasts.🔴 📌 • Tuḥaf al-ʿUqūl ʿan Āl al-Rasūl, p. 398.
❤20custom 52986825644567714535
Question (549): A woman's husband is himself upon mujassimah belief, and because of this he keeps his wife away from Ahlus-Sunnah books and forces her to read mujassimah books. Is it permissible for the woman to oppose her husband on this matter and secretly read the books of the people of knowledge without informing him? Answer (549): On the contrary, it is obligatory for her to oppose him. If her husband has adopt…
❤16
What have Ahl al-Sunnah done? A question which has been challenged. Just as our Nabī Muḥammad Muṣṭafā ﷺ has done daʿwah to the Quraysh without fighting, Islām has reached a point of weakness, any fight with the disbelieving forces would collapse everything that we have built so far.
❤18
A Question for Which We Find No Answer It is claimed that Muḥammad ibn ʿAbd al-Wahhāb possessed four characteristics that have never been combined in any other individual throughout the entire history of the Muslim Ummah: 🔴[1] Origin from Najd He was from Najd, a region about which the Messenger of Allāh ﷺ warned, saying: “From it will emerge the horn of Shayṭān.” 🔴[2] Lineage from Banū Tamīm He belonged to the…
❤13custom 60078304945095356835🥰1
When does Sajdat al-Sahw (the prostration of forgetfulness) become obligatory, and what is its method? 🤍 Sajdat al-Sahw becomes obligatory in the following cases: 1. When one of the wājibāt (obligatory elements) of the prayer is omitted forgetfully. 2. When a wājib is delayed to the extent of saying “Subḥān Allāh” three times. 3. When a wājib is performed twice, for example: reciting Sūrat al-Fātiḥah twice in a s…
❤11
On Procrastination and Resolve The most destructive affliction, one with a remarkable capacity to undermine a person’s ambitions and hopes in this life...is procrastination. If you were to gather 100 individuals and ask them why they failed to accomplish many of the things they once aspired to, you would find that more than 90 of them would answer: “Because I postponed beginning.” Even those who did begin often hal…
❤14
al-Imām al-Shāfiʿī 🇧🇳 said: 🔴If I were to backbite anyone, I would have backbitten my mother, for she is the most deserving of my good deeds.🔴 📌 • Khutuwāt ilā al-Saʿādah, p. 116. al-Imām ibn al-Mubārak al-Ḥanafī 🇧🇳 said: 🔴If I were to backbite anyone, I would have backbitten my parents, for they are more deserving of my good deeds.🔴 📌 • al-Risālah al-Qushayriyyah (1/510).
❤24custom 60078304945095356838🥰1
The Ruling on Letting the Beard Grow and Shaving It al-Kākī 🇧🇳 said: 🔴In our view, the length of the beard is up to a fist-lenght. Whatever exceeds that must be cut. Muḥammad ibn al-Ḥasan 🇧🇳 mentioned in al-Āthār, from Abū Ḥanīfah 🇧🇳, that the Sunnah is to cut whatever exceeds a handful. He said: ‘This is what we adopt.’ This is also stated in Muḥīṭ al-Sarakhsī.🔴 Sayyidī ʿAbd al-Ghanī, in Ibānat al-Naṣṣ, adopted …
❤10
Did Shaykh al-Islām, ʿAḍud al-Dīn al-Ījī 🇧🇳 Believe in the Ḥanbalī Postion of Kalām Allāh? al-Muḥaqqiq Shāh Mullā al-Fanārī (d. 886 AH) 🇧🇳 transmits: 🔴It has been said that such wording represents a conciliatory formulation agreed upon by two disputing parties. This is because the author [ʿAḍud al-Dīn al-Ījī 🇧🇳], in his discussion of divine speech (kalām), adopts the position that the uttered expressions (alfāẓ) ar…
❤9🥰1
Showing the 12 most recent of 20 posts we hold for @hanafi_school. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 407,911 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“al-Ḥanafiyyah | ٱلْمَذْهَب ٱلْحَنَفِيّ” (@hanafi_school), 2,951 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/hanafi_school.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.