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Channel

حمزة الحميداوي

@hamzaabd_18NR

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

250subscribers

-8 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001621991615
TypeChannel
Username@hamzaabd_18NR
Created9 June 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded8 August 2026
Last confirmed live6 October 2026
Measurements held5
Confirmed unchanged1 time, most recently 6 October 2026
On Telegramt.me/hamzaabd_18NR

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2502582547 August 2026 — 258 subscribers8 August 2026 — 258 subscribers4 September 2026 — 256 subscribers24 September 2026 — 254 subscribers6 October 2026 — 250 subscribers7 August 20266 October 2026
5 measurements spanning 59 days, net -8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 249–259 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Oct 2026, 01:58250-4
24 Sept 2026, 22:40254-2
4 Sept 2026, 01:37256-2
8 Aug 2026, 09:16258no change
7 Aug 2026, 18:19258first reading

Engagement

15 posts held, back to 21 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
5m 47s
Average length
1m 27s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

67 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 62.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤4262.7%
💔1116.4%
😢913.4%
😭45.97%
👏11.49%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 67 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 21 March 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Jul 2026, 10:54 UTC50 views3 reactionsread 8 August 2026
Photo

وصايا المرجعية للزائرين الكرام

❤3

Signed حمزة الحميداوي

25 Jul 2026, 11:08 UTC92 viewsread 8 August 2026
Video

يا أم سعيد زوريه فأن زيارة الحسين واجبة -الفقيه اية الله الشيخ محمد باقر الايرواني دام ظله

Signed حمزة الحميداوي

24 Jul 2026, 23:07 UTC84 views2 reactionsread 8 August 2026
Video

المطلوب من زوار الحسين فوق المطلوب من عامة الناس

❤2

Signed حمزة الحميداوي

22 Jun 2026, 22:13 UTC198 views7 reactionsread 8 August 2026
Video

علاقة اهل الجنوب بالعباس مختلفة

😭4💔3

Signed حمزة الحميداوي

16 Jun 2026, 18:11 UTC206 views7 reactionsread 8 August 2026

يسكت العالم بأسره ونستمع صوت الحسين

💔5❤2

Signed حمزة الحميداوي

4 Jun 2026, 05:33 UTC265 views12 reactionsread 8 August 2026
Photo

عن الإمام جعفر الصّادق (عليه السلام) : ما من أحد يموت من المؤمنين أحبّ إلى إبليس من موت فقيه المرجع الديني الكبير الشيخ محمد إسحاق الفياض في ذمة الله إنا لله وإنا إليه راجعون.

😢9💔3

Signed حمزة الحميداوي

23 May 2026, 12:43 UTC257 viewsread 8 August 2026

فقط ((اعيوننا على ذلك)) كررها مرتين الامام في بداية كلامه وختامه

Signed حمزة الحميداوي

23 May 2026, 12:39 UTC≈1,170 viewsread 8 August 2026

رواية عظيمة حب الامام الباقر عليه السلام للشيعة وتبيان فضلهم على الخلائق عن أبي عبد الله الصادق عليه السلام قال: خرجت أنا وأبي الباقر عليه السلام ذات يوم فإذا هو بأناس من أصحابنا(شيعة) بين المنبر والقبر فسلم عليهم ثم قال: أما والله إني لاحب ريحكم وأرواحكم، فأعينوني على ذلك بورع واجتهاد، من ائتم بعبد فليعمل بعمله، وأنتم شيعة آل محمد صلى الله عليه وآله، أنتم شرط الله، وأنتم أنصار الله، وأنتم السابقون الاولون، والسا…

Signed حمزة الحميداوي

12 May 2026, 10:27 UTC183 views1 reactionsread 8 August 2026

العلوم تقسم الى ثلاث اقسام : ١. علوم اجتماعية ٢. علوم ثقافية ٣. علوم سيادية هناك بعض التقسيمات الاخرى لكن هذه اهمها ١. العلوم الاجتماعية : هي ما تتعاون فيها الحكومات والدول وتتبادل الخبرات فيما بينها بذلك (كالتعليم ،الصحة،الصناعة،التجارة ،الزراعة..،الخ) هذه العلوم تتناقلها الدول على شكل منح احيانا واحيانا مقابل اجور تكون (طبعا لايكون هناك تخوف من الطرفين المتبادلين للخبرات ) ٢. العلوم الثقافية : هو نقل ثقافة بلد وش…

👏1

Signed حمزة الحميداوي

29 Mar 2026, 06:31 UTC234 views8 reactionsread 8 August 2026
Photo

" إِنَّهُ لَقُرْآنٌ كَرِيمٌ، فِي كِتَابٍ مَّكْنُونٍ، لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ "

❤8

Signed حمزة الحميداوي

27 Mar 2026, 07:13 UTC214 views5 reactionsread 8 August 2026

قال احد الخطباء الافاضل ان الله سبحانه وتعالى في كتابه العزيز ذكر في سورة يوسف اخوته ﴿يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ﴾ فقد وصفهم بالكواكب برغم ما فعلوه باخيهم و وليه النبي يوسف عليه السلام وحسدهم له وقسوتهم وظلمهم له ولابيهم النبي عليه السلام فهل لنا ان نتصور ما هو وصف العباس بن علي بن ابي طالب عليهم السلام ؟؟؟ (سؤاله تركه دون جواب ليترك للعق…

❤5

Signed حمزة الحميداوي

24 Mar 2026, 07:17 UTC236 views7 reactionsread 8 August 2026
Photo

عن سماحة اية الله السيد محمد رضا السيستاني دامت بركاته : حكى لي سيدي الأستاذ الوالد (دامت بركاته) عن أستاذه المحقق الشيخ حسين الحلّي (رضوان الله عليه) أنّه كان يقول: ((من مزايا حوزة النجف أنها تُجلس كلّ شخص في المكان الذي يليق به)) ٤شوال ذكرى ارتحال استاذ المراجع الفقيه الكبير الشيخ حسين الحلي قدس سره

❤7

Signed حمزة الحميداوي

Showing the 12 most recent of 15 posts we hold for @hamzaabd_18NR. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.

“حمزة الحميداوي” (@hamzaabd_18NR), 250 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/hamzaabd_18NR.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.