19 Sept 2022, 06:13 UTCviews —
The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 19 days, that account will self-destruct and this channel may no longer have an owner.
Channel
همسات إيمانية
@hamasatimania1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
4subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001197876651 |
|---|---|
| Type | Channel |
| Username | @hamasatimania1 |
| Created | Between 1 March 2018 and 14 January 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/hamasatimania1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 04:48 | 4 | no change |
| 7 Aug 2026, 01:41 | 4 | first reading |
Engagement
20 posts held, back to 14 January 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 September 2022. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 19
- Links
- 5
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
9 Sept 2022, 05:25 UTCviews —
The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 29 days, that account will self-destruct and this channel may no longer have an owner.
25 Mar 2022, 19:34 UTC35 viewsread 13 August 2026
Forwarded from @Quran_tadabborPhoto
Photo, posted without a caption
4 Mar 2022, 19:18 UTC42 viewsread 13 August 2026
Forwarded from @Quran_tadabborPhoto
♥️ في العلاقات •• {أَنِ اشْكُرْلِي وَلِوَالِدَيْكَ} "جميع ما تقدمه لوالديك في حياتهما وبعد رحيلهما شكر فقط لقديم إحسانهما إليك العمر كله لا يكفي لأن تكون متفضلا" د.عبدالله بلقاسم 🖌تصميم : https://i.top4top.io/p_2175w8x461.jpg •| رسائل مشروع تدبر |•
25 Aug 2021, 19:57 UTC50 viewsread 13 August 2026
Forwarded from @abdulaziz_alshathri
دوام المحاسبة تجارة السابقين في الدار الآخرة .🍃 قال الإمام ابن عثيمين : " إذا كان التجارُ لا ينامون حتى يراجعوا دفاتر تجارتهم، ماذا صرفوا، وماذا أنفقوا، وماذا كسبوا، فإن تجار الآخرة ينبغي أن يكونوا أشدَّ اهتماما، لأنّ تجارتَهم أعظمُ من تجارة أهل الدنيا ". - لقاء الباب المفتوح
13 Jun 2021, 12:40 UTC52 viewsread 13 August 2026
Forwarded from @kalimate_quranPhoto
﴿ وَمَا هُوَ عَلَى ٱلۡغَیۡبِ بِضَنِينٍ ﴾ التكوير ٢٤ ﴿وَما هو عَلى الغَيْبِ﴾، ما مُحَمَّدٌ عَلى الوَحْيِ،﴿بِضَنِينٍ﴾، بِبَخِيلٍ، مِن "الضَّنّ"، وهو البُخْلُ، أيْ: لا يَبْخَلُ بِالوَحْيِ كَما يَبْخَلُ الكُهّانُ رَغْبَةً في الحُلْوانِ، بَلْ يُعَلِّمُهُ كَما عُلِّمَ، ولا يَكْتُمُ شَيْئًا مِمّا عُلِّمَ. مدارك التنزيل #كلمات_القرآن_الكريم #القرآن
10 Jun 2021, 12:44 UTC33 viewsread 13 August 2026
Forwarded from @kalimate_quranPhoto
﴿ فَنَسُوا۟ حَظࣰّا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغۡرَیۡنَا بَیۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَاۤءَ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِۚ ﴾ المائدة ١٤ ﴿ فَأَغۡرَیۡنَا بَیۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَاۤءَ ﴾ : أثبتْنَاها بيْنَهم وألْصَقْنَاها، والإغْرَاءُ : مأخوذ من الغِرَاءِ الذي يُلْصَقُ به. الجواهر الحسان #كلمات_القرآن_الكريم #القرآن
27 May 2021, 10:32 UTC35 viewsread 13 August 2026
Forwarded from @bahyaoui
يقول سيدي المصطفى البَحياوي رضي الله عنه: "المجتمع نسيج، والنسيج خيوط، والخيوط إذا كانت ضعيفة، مترهلة، فانية، لا يمكن أن يجيء منها نسيج قوي. المجتمع ثوب، وخيوط نسجه أفراده، مؤسساته، القائمون فيه، كل الذي يتحرك ضمن هذا النسيج هو من مادته، فلا بد أن ينطلق الإصلاح من الفرد، وأن يكتمل بهذا اللون من ألوان التحرك الجدلي مع نسيج المجتمع".
10 May 2021, 05:16 UTC31 viewsread 13 August 2026
🕌 لما شُغِلَ النبي صلى الله عليه وسلم عن صلاة العصر في قصة الخندق، قام متأثرًا، وقال: " شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى، صَلَاةِ الْعَصْرِ، مَلَأَ اللهُ أَجْوَافَهُمْ، وَقُبُورَهُمْ نَارًا" .. فانظر إلى غضبه –صلى الله عليه وسلم- وتأمل! مع قتالهم له، ومع شدة الموقف يوم الأحزاب! لم يقل: قاتلونا قاتلهم الله !.. لم يقل: ملأوا المدينة رعباً عذبهم الله !.. بل أسِفَ على شغلهم الناس عن الصلاة، فقال : (ملأ الله أجوافه…
6 May 2021, 04:56 UTC29 viewsread 13 August 2026
Forwarded from @abdulaziz_alsh3Photo
اللهم مع الذين خرجوا من رمضان - وقد فككت رقابهم من النار . عبدالعزيز الشثري
28 Apr 2021, 21:34 UTC30 viewsread 13 August 2026
Forwarded from @kalimate_quranPhoto
ثُمَّ لۡیَقۡضُوا۟ تَفَثَهُمۡ وَلۡیُوفُوا۟ نُذُورَهُمۡ وَلۡیَطَّوَّفُوا۟ بِٱلۡبَیۡتِ ٱلۡعَتِیقِ﴾ [الحج ٢٩] التَّفَث : الوَسَخُ، والقَذارَةُ مِن طُولِ الشَّعْرِ والأظْفارِ والشَّعَثِ. وقَضاؤُهُ: نَقْضُهُ وإذْهابُهُ. والحاجُّ مُغْبَرٌّ شَعِثٌ لَمْ يَدْهِنْ ولَمْ يَسْتَحِدَّ، فَإذا قَضى نُسُكَهُ وخَرَجَ مِن إحْرامِهِ بِالحَلْقِ، والقَلْمِ، وقَص الأظْفارِ، ولبس الثِّيابِ، ونَحْوِ ذَلِكَ؛ فَهَذا قَضاءُ تَفَثِهِ. زاد ال…
28 Apr 2021, 21:34 UTC23 viewsread 13 August 2026
Forwarded from @kalimate_quranPhoto
﴿ملۡعُونِینَۖ أَیۡنَمَا ثُقِفُوۤا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقۡتِیلࣰا ﴾ [ الأحزاب ٦١ ] ﴿أَيْنَمَا ثُقِفُوا﴾ أَيْ : وُجِدُوا. ابن كثير #كلمات_القرآن_الكريم #القرآن
Showing the 12 most recent of 20 posts we hold for @hamasatimania1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
كلمات القرآن الكريم
@kalimate_quran · 496 postsخالد أبوشادي
@khaledabushadi · 29,4094 postsتراثُ العلامة المصطفى البَحياوي
@bahyaoui · 5,4232 posts{ رسائل مشروع تدبر }
@Quran_tadabbor · 10,1592 postsتغريدات : عبدالعزيز الشثري
@abdulaziz_alsh3 · 2,5731 postقناة : دَلائِـل |
@abdulaziz_alshathri · 13,4571 post
@kalimate_quran · 496 postsخالد أبوشادي
@khaledabushadi · 29,4094 postsتراثُ العلامة المصطفى البَحياوي
@bahyaoui · 5,4232 posts{ رسائل مشروع تدبر }
@Quran_tadabbor · 10,1592 postsتغريدات : عبدالعزيز الشثري
@abdulaziz_alsh3 · 2,5731 postقناة : دَلائِـل |
@abdulaziz_alshathri · 13,4571 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“همسات إيمانية” (@hamasatimania1), 4 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/hamasatimania1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.