Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
14 measurements spanning 43 days, net +98. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,031–2,171 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 08:37
2,155
+29
13 Sept 2026, 23:36
2,126
-13
10 Sept 2026, 10:19
2,139
+36
5 Sept 2026, 09:21
2,103
-8
1 Sept 2026, 09:16
2,111
+2
29 Aug 2026, 02:53
2,109
+25
26 Aug 2026, 13:14
2,084
-23
23 Aug 2026, 09:11
2,107
+27
19 Aug 2026, 11:33
2,080
+13
16 Aug 2026, 20:28
2,067
-9
13 Aug 2026, 06:25
2,076
+29
10 Aug 2026, 12:41
2,047
-9
7 Aug 2026, 06:10
2,056
-1
6 Aug 2026, 18:02
2,057
first reading
Engagement
29 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 29 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
14s
Average length
14s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
123 reactions across 21 posts, in 6 distinct kinds. The most used accounts for 82.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
102
82.9%
👏
14
11.4%
💔
3
2.44%
👍
2
1.63%
🔥
1
0.813%
🫡
1
0.813%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 29 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 123 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 29 most recent posts we hold, published 5 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اهمیت شهادت ثالثه
پیامبر گرامی خاتم(ص) خطاب به بعضی اصحاب فرمودند :
آیامعتقد هستید که خدایی جز الله تعالی نیست و بدون شریک است و من بنده و بنده و رسول او هستم و علی (ع) ولی خداوند است؟
عرض کردند : آری
پیامبر خاتم (ص) فرمودند : خدایا تو نیز شاهد باش
پیامبر خدا (ص) در کاغذی نوشتند : خدایی جز الله نیست و بی شریک است و من بنده و رسول او هستم و علی (ع) ولی خداوند است
پیامبر خدا (ص) فرمودند :
بر روی بال فرشته ای که از …
حضرت خاتم الانبیا(ص) فرمودند :
کسی که ولایت و فضائل ما را منکر شود ، کافر است
مشارق الانوار الیقین
صفحه ۱۳۶
حضرت خاتم الانبیا(ص) فرمودند :
علی (ع) پرچم خداوند میان خود و مخلوقاتش است. هرکس او را بشناسد مومن و هرکس او را انکار کند کافر و هرکس دیگری را با او مساوی بداند مشرک است
مشارق الانوار الیقین
صفحه ۱۵۴
@ghatilolabarat128
سلام
ولی امر و ولی مطلق من فقط امام زمان(عج) هستند . امام حی و حاضر و ناظر من فقط امام زمان(عج) هستند . من مقلد خامنهای نبودم و نیستم و به تبعیت از مرجع تقلیدم اعتقادی به ولایت مطلقه و ولایت امر غیر معصومین (ع) ندارم
اگه کسی این مسائل براشون سخته
و نمی خوان عضو باشن ، اشکالی نداره لفت بدین .ان شاءالله موفق و عاقبت بخیر باشید 🌻
نیازی به اینهمه تهمت تو ناشناس نیست واقعا
برخورد امیرالمؤمنین(ع) با أهل غلو
حضرت امام باقر علیه السلام فرمودند :
زمانی که امیرالمؤمنین علی علیه السلام از جنگ جمل فارغ گشت ، هفتاد نفر زطی(هندی یا سودانی) نزد او آمدند و سلام کردند و با زبان خود با او سخن گفتند ، پس ادعا کردند که امیرالمؤمنین علی علیه السلام ، خدا هستند و حضرت فرمودند : من آنچنان که فکر میکنید نیستم .من بنده و مخلوق خدا هستم. اما آنان قبول نکردند و حضرت آنان را به توبه دعوت کرد باز هم ابا کرد…
زمانی که حضرت فاطمه بنت اسد (سلام الله علیها ) از دنیا رفتند ، پیامبر گرامی خاتم (ارواحنا له الفدا ) او را پیراهن مطهر خود کفن کردند و پیکر مطهر را بر دوش مبارک خود حمل نمودند و با دستانش او را درون قبر گذاشتند
پیامبر گرامی خاتم(ص) فرمودند :
فاطمه بنت اسد(س) چنان بود که وقتی چیزی داشت ، مرا بر خود و فرزندانش ترجیح میداد
منبع : ( اعتقادات، شیخ صدوق، صفحه ۱۰۸ و ۱۱۰)
🖤🕯شهادت حضرت فاطمه بنت اسد سلام الله علیها، بر محضر…
بسم الله الرحمن الرحیم
هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
اوست که همه آنچه را در زمین است برای شما آفرید، سپس آفرینش آسمان رااراده کرد و آن را به شکل هفت آسمان درست و نیکو قرار داد؛ و او همه چیز داناست
سوره مبارکه بقره
آیه شریفه ۲۹
انتقاد شدید آیت الله شیخ محمد جمیل العاملی(از مراجع تقلید برائتی و صحیح العقیده لبنان ) از ترویج بدعت قیاس رهبر جمهوری اسلامی ایران و حسن نصرالله با امام حسین(ع) و حضرت عباس (ع) و شهدای مقدس کربلاء توسط فرقه ضاله بتریه
@ghatilolabarat128
Showing the 12 most recent of 29 posts we hold for @ghatilolabarat128. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
Dead references
2
handles named in this channel’s posts, vacant today
Evidenced gone
2
we ourselves saw one of these resolve, at some point
Never seen alive
0
vacant every time we have ever looked
@ghatilolabarat128 named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Evidenced gone
We ourselves saw each of these resolve to a real page at some point before it went vacant — a genuine, evidenced change, not an inference from absence.
@ghamarashireh named in 1 post, 8 August 2026 – 8 August 2026 · confirmed gone 21 August 2026 (two independent sightings — see how we confirm a dead handle)evidenced
@mahjjoob_folder named in 1 post, 8 August 2026 – 8 August 2026 · confirmed gone 30 August 2026 (two independent sightings — see how we confirm a dead handle)evidenced
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“سجین المظلوم💔” (@ghatilolabarat128), 2,155 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ghatilolabarat128.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.