17 Jun 2026, 14:27 UTC459 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
እነዚህን መጻሕፍት ስታዲየም የሚገኘው መሠረተ ክርስቶስ መጻሕፍት መደብር ማግኘት ይቻላል
Channel
ገድላትና ድርሳናት በእግዚአብሔር ቃል ሲመዘኑ
@gedlatnadersanat
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,651subscribers
+8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001383018696 |
|---|---|
| Type | Channel |
| Username | @gedlatnadersanat |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/gedlatnadersanat |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 19:01 | 2,651 | +4 |
| 30 Aug 2026, 11:17 | 2,647 | +3 |
| 27 Aug 2026, 10:14 | 2,644 | +2 |
| 24 Aug 2026, 13:14 | 2,642 | -1 |
| 20 Aug 2026, 14:23 | 2,643 | -1 |
| 15 Aug 2026, 00:56 | 2,644 | +7 |
| 12 Aug 2026, 03:46 | 2,637 | -4 |
| 9 Aug 2026, 05:21 | 2,641 | -1 |
| 6 Aug 2026, 12:20 | 2,642 | -1 |
| 6 Aug 2026, 07:21 | 2,643 | first reading |
Engagement
16 posts held, back to 28 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 17 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
13 Jun 2026, 16:11 UTC584 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
እኛ እጅ ገብቷል፤ በቅርቡ እናንተም ጋር ይደርሳል
11 Jun 2026, 20:25 UTC530 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
Photo, posted without a caption
27 May 2026, 10:22 UTC751 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
Photo, posted without a caption
19 May 2026, 15:33 UTC799 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
Photo, posted without a caption
18 May 2026, 08:28 UTC755 viewsread 7 August 2026
Forwarded from @tewoderosdemelash
እንዲህ ያለ ነገር የሚታየው አዝማሪ ዘንድ ነው፤ አዝማሪ አንዱን ባመሰገነበት ግጥምና ዜማ ሌላውን የሚያወድስ ለአንዱ የተቀኘውን ቅኔ ለሌላው የሚጠቀም እወደድ ባይ ነው፡፡ በዚህ ዓይነት መንገድ ለጌታ የቀረበ ዝማሬ መዘመር ለጌታ ብቻ የሚገባውን ውዳሴ ማጋራት ነው፡፡ ይህም ደግሞ ኀጢአት ነው፡፡ ስለዚህ ኀጢአት ላለመሥራት በኦርቶዶክሳውያን የቀረቡና ዝማሬ የሚል ስም የተሰጣቸውን ዜማቸው ከቤታችን በማራቅ እውነተኛ አምልኮ ያላቸውን ዝማሬዎች ወደመስማት ፊታችንን እንመልስ፡፡ https://t.me/tewoderosdemelash/1283
18 May 2026, 08:28 UTC628 viewsread 7 August 2026
Forwarded from @tewoderosdemelash
የኦርቶዶክስን መዝሙር መስማትና መዘመር ኀጢአት ነው! የመጽሐፍ ቅዱስ መዝገበ ቃላት መዝሙር የሚለውን ሲተረጕም፤ ‹‹ልዩ ልዩ ስልትና ቃና ባለው ድምፅ የሚዜም፣ በዜማ መሣሪያ የሚቀርብ መንፈሳዊ ማኅሌት›› መሆኑን ይነግረንና ከመጽሐፍ ቅዱስ ሦስት ጥቅሶችን ለማስረጃነት ያቀርባል፤ የመጀመሪያው፤ ዘጸአት 15÷20-21 ላይ የሚገኘውና የሚከተለው ነው፤ ‹‹የአሮን እኅት ነቢይቱ ማሪያምም ከበሮ በእጅዋ ወሰደች ሴቶችም ሁሉ በከበሮና በዘፈን በኋላዋ ወጡ። ማርያምም እየዘመረች መለሰችላቸው። በክብር ከፍ ከፍ ብሎአልና #ለእግዚአብሔር #ዘምሩ፤ ፈረሱንና ፈረሰኛውን በባሕር ጣለ››፡፡ ምንባቡ በግልጽ የሚያሳየው ዝማሬ የሚቀርበው ለእግዚአብሔር መሆኑን ነው፤ ይሄን ደግሞ …
17 May 2026, 13:25 UTC457 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
Photo, posted without a caption
15 May 2026, 15:39 UTC601 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
Photo, posted without a caption
10 May 2026, 04:16 UTC606 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
በቀሌን ከእርሱ አልተውም https://t.me/tewoderosdemelash/1279
7 May 2026, 06:27 UTC646 viewsread 7 August 2026
Forwarded from @tewoderosdemelashPhoto
Photo, posted without a caption
5 May 2026, 10:52 UTC759 viewsread 7 August 2026
Forwarded from @tewoderosdemelash
ድርሳነ ኢያቄም ወሐና # 5 ሔዋን ትሰግድልሻለች ስግደት አምልኮ ከምንፈፅምባቸው ውስጥ አንዱ ነው። ሰይጣንም ይህን ስለሚያውቅ ከሰዎች ለመውሰድ የሚቋምጠው ስግደትን ነው። ለሰይጣንም ሆነ ለእግዚአብሔር ስግደትን በጣም ትኩረት የተደረገበት ነገር መሆኑን የምናስተውለው እግዚአብሔር በስግደት ጉዳይ ላይ ድርድር የሌለው ሰይጣን ደግሞ በተለያዩ መልኮችና ሁኔታዎች ስግደትን ለራሱ ለማድረግ የሚፈልግ መሆኑን ሰናይ ነው። ቀደም ሲል እግዚአብሔርን ሲያመልክ የነበረው ሰሎሞን እግዚአብሔር ያዘነበት ልቡ ወደ ጣኦት በማዘንበሉ ነው። ልብ ሊባል የሚገባው ነገር ሰሎሞን <ልቡን አዘነበሉት... የሲዶናውያንን አምላክ... ተከተለ... መስገጃ ሠራ> እንጂ አመለከ የሚል የለም። …
Showing the 12 most recent of 16 posts we hold for @gedlatnadersanat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“ገድላትና ድርሳናት በእግዚአብሔር ቃል ሲመዘኑ” (@gedlatnadersanat), 2,651 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/gedlatnadersanat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.