Channel
@gawhir
On this record: Growth · Engagement · Posts · Citations · Cite this entry
5,736subscribers
-26 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001069913729 |
|---|---|
| Type | Channel |
| Username | @gawhir |
| Created | Between 1 September 2016 and 31 May 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/gawhir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 07:54 | 5,736 | -8 |
| 9 Aug 2026, 23:31 | 5,744 | -14 |
| 6 Aug 2026, 22:05 | 5,758 | -4 |
| 6 Aug 2026, 03:33 | 5,762 | no change |
| 5 Aug 2026, 23:03 | 5,762 | first reading |
20 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (25 May 2026 – 2 August 2026) |
| Views total | 1,391 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:54 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
قال الإمام الشافعي رحمه الله: ”إذا سُئلتَ: كيف أصبحت؟ فقل: أصبحتُ في نعمٍ كثيرةٍ من الله، أستوجب بها شكري، وأرجو بها مزيد فضله“. 📘 ديوان الشافعي 【( 99)】 منهج راقٍ في استقبال اليوم؛ يُذكّرنا أن النعم ليست مجرد مظاهر للراحة، بل مسؤوليّة للـشكر وبوابةٌ للمزيد. ــــــــــــــــــــــــــــــــــــــــــــــــــــ
مِمَّا يُؤثَرُ عنِ الإِمامِ سُفيَانَ الثَّوْرِيِّ -رحمه الله- في أدبِ العُزْلَةِ وَسَكِينَةِ الرُّوح: «ما وجدتُ من يغفر لي ذنباً، ولا يسترُ عليّ زلّة؛ فرأيتُ في الهربِ من الناس سلامة». 📚 الآداب الشرعية (٣/٤٧١) ليس كل هربٍ ضعفًا، فبعض البُعد صيانةٌ لما تبقى من خافقك... حين تغيب الرحمة وتشتد ملاحقة الزلات، يصبح الاعتزال حكمةً ونجاة، والتجاءً لطيفًا إلى حمى مَن يغفر الذنب ويستر العيب ولا يَمُن.
وعافِني فيمَن عافَيت قَالَ إِبْنُ الْقَيِّمِ رَحِمَهُ اللّٰه : |[ مَا سُئِلَ الرَّبُّ شَيْئًا أَحَبّ إِلَيْهِ مِنَ العَافِيةِ لِأنَّهَا كَلِمَةٌ جَامِعَةٌ لِلتَّخَلُّصِ مِنَ الشَّرِ كُلِّه وَأَسبَابِهِ]| 📚[شِفاءُ العَليلِ (111)]. يطلبُ الناسُ الأَشْيَاءَ متفرِّقة، وتَجْمَعُهَا "العَافِيَة"؛ فهي الأَمَانُ من كُلِّ خَوْف، والسَّلامَةُ من كُلِّ شَرّ، واللُّطْفُ في كُلِّ قَضَاء. ما أَعْظَمَهُ مِنْ دُعَاء، وما أَجْ…
_ قالَ الإمامُ ابنُ القيّم رحمه الله: فالاعتصامُ بحبل الله يحمي من البدعة، وآفات العمل. (مدارج السالكين)(٢/ ١٠٢) عطاءات
_ قالَ الإمامُ ابنُ القيّم رحمه الله: مدارُ السعادةِ الدنيويّة والأُخرَويّة علىٰ الاعتصام بالله، والاعتصام بحبلهِ، ولا نجاةَ إلَّا لِمن استمسَكَ بهاتِين العصمتين. فأما الاعتصام بحبلهِ فإنّهُ يعصم من الضلالة. والاعتصامُ بهِ يعصمُ من الهَلَكة. (مدارج السالكين)(٢/ ٩٩) عطاءات
_ قالَ الإمامُ ابنُ القيّم رحمه الله: العلمُ ما قام عليهِ الدّليل، والنّافع ما جاء به الرّسولُ [ﷺ]. (مدارج السالكين)(٣/ ٢٧٩) عطاءات
_ قالَ الإمامُ ابنُ القيّم رحمه الله: من فارق الدليل ضلَّ عن سواء السّبيل، ولا دليلَ إلىٰ الله والجنّة سوىٰ الكتاب والسُّنّة، وكلُّ طريقٍ لم يصحبها دليلُ السُّنّةِ والقرآن فهي طرقُ الجحيم والشيطان. (مدارج السالكين)(٣/ ٢٧٩) عطاءات
_ قالَ الإمامُ ابنُ القيّم رحمه الله: ومن أحالكَ علىٰ غيرِ (أخبرنا) و(حدّثنا) فقد أحالكَ: إمّا علىٰ خيالٍ صوفيٍ، أو قياسٍ فلسفيٍّ، أو رأيٍ نفسيٍ. فليسَ بعد القرآن و(أخبرنا) و(حدّثنا) إلّا شُبُهات المتكلّمين، وآراء المتخرصين، وخيالات المتصوّفين، وقياسات المتفلسفين. (مدارج السالكين)(٣/ ٢٧٩) عطاءات
قال سماحة الشيخ العلَّامة صالح الفوزان - حفظه الله -: لا تتعلّم من أهل الأهواء والبدع والمحدثات، تعلّم على أهل السنة، على علماء أهل السنة، علماء العقيدة الصحيحة؛ كما قال محمد بن سيرين رحمه الله: «إن هذا العلم دين فانظروا عمن تأخذون دينكم». 📚 إتحاف القاري (١٨٨/٢).
قال التركماني الحنفي - رحمه الله - : " لَيْست الغُربة مُفارقة الأهل والأوطان، والسفر مِنْ مكان إلى مكان ،الغريب هو العامِلُ بالسنّة والقرآن ، ولم يَجد مَنْ يُساعده على ذلك ، فيَصيرُ بين الخلق غريباً، ومِنَ اللّٰه ورسولِه قريبا " 📚. [اللُّمع في الحوادث والبدع ٥٨٤].
[كن على السنة وإن شاء الله تفلح] قال فضيلة الشيخ العلامة :- أ.د. عبد الله بن عبد الرحيم البخاري -حفظه الله ومتع به- " وَاللهِ لَوْ أَن تَلْقَى اللهَ -جَلَّ وَعَلَا- لَا تَحْفَظُ مِنَ الْقُرْآنِ إِلَّا جُزْءَ عَمَّ؛ وَلَكِنَّ الْعَقِيدَةَ عَقِيدَةٌ سُنِّيَّةٌ، وَالْمَنْهَجَ مَنْهَجٌ سُنِّيٌّ صَحِيحٌ، وَلَقِيتَ اللهَ عَلَى هَذَا، خَيْرٌ مِمَّنْ يَحْفَظُ الْقُرْآنَ عَلَى الْقِرَاءَاتِ، وَهُوَ عَلَى عَقِيدَةِ الدِّي…
قال الإمام البربهاري رحمه الله تعالى: . "إذا رأيت الرجل من أهل السنة رديء الطريق والمذهب ، فاسقاً فاجراً، صاحب معاصي ضالا، وهو على السنة فاصحبه، واجلس معه؛ فإنه ليس يضرك معصيته، وإذا رأيت الرجل مجتهداً في العبادة متقشفاً محترقاً بالعبادة صاحب هوى فلا تجالسه، ولا تقعد معه، ولا تسمع كلامه، ولا تمش معه في طريق، فإني لا آمن أن تستحلي طريقته ، فتهلك معه". . [📚 البربهاري / شرح السنة 121]
Showing the 12 most recent of 20 posts we hold for @gawhir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,194,503 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“مُنتَقى الجَواهِر والدُرر” (@gawhir), 5,736 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/gawhir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.