Channel
@frktnnacyye
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,137subscribers
+6 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001391105481 |
|---|---|
| Type | Channel |
| Username | @frktnnacyye |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/frktnnacyye |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 07:43 | 1,137 | -1 |
| 22 Aug 2026, 22:03 | 1,138 | -2 |
| 19 Aug 2026, 11:17 | 1,140 | +4 |
| 16 Aug 2026, 18:23 | 1,136 | +3 |
| 10 Aug 2026, 02:02 | 1,133 | +2 |
| 9 Aug 2026, 03:15 | 1,131 | no change |
| 9 Aug 2026, 03:03 | 1,131 | first reading |
20 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (3 July 2026 – 8 August 2026) |
| Views total | 1,733 |
| Reactions total | 35 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 03:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
168 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 51.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 86 | 51.2% | |
| custom 5850415463460246527 | 82 | 48.8% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it isTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 168reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Namaz İle Hayata Geri Dön “Kim de benim zikrimden yüz çevirirse onun için sıkıntılı bir geçim vardır. Kıyamet günü de onu kör olarak haşrederiz. O: “Ey Rabbim! Beni niçin kör olarak haşrettin, oysa ben gören biriydim?” der. (Allah da) der ki: “Öyledir. Sana ayetlerimiz gelmişti de, onları unutmuştun. Bugün de sen işte böyle unutulursun!” (Tâhâ, 124, 125, 125. Ayetler)
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Signed Mahmut Yıldırım
Bir adam, Ömer b. el-Hattâb’a (radıyallahu anh): “Senden daha hayırlı bir kimse görmedim.” dedi. Bunun üzerine Ömer (radıyallahu anh): “Ebû Bekir’i gördün mü?” diye sordu. Adam: “Hayır.” dedi. Bunun üzerine Ömer (radıyallahu anh): “Eğer ‘Evet’ deseydin, seni cezalandırırdım.” buyurdu. (Sahabenin Faziletleri) https://t.me/frktnnacyye
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Harikasınız Babalar (Yakup ile Yusuf) Şeyh Sa’dûn Hammâdî (hafizahullah)
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Allah’ı Zikretmenin Yüceltilmesi (Büyük Bir Hadis) Ebû Hureyre -radıyallahu anh-’den rivayet edildiğine göre Rasûlullah -sallallahu aleyhi ve sellem- şöyle buyurdu: «Allah Teâlâ’nın yollarda dolaşıp zikredenleri arayıp tesbit eden melekleri vardır. Bunlar Allah -Azze ve Celle-'yi zikreden bir topluluğa rastladıkları zaman birbirlerine: “Gelin! Aradıklarınız burada!” diye seslenirler ve o zikredenleri dünya semâsına …
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Allah’ı Zikretmenin Yüceltilmesi (Büyük Bir Hadis)
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Gerçek Hayat Nedir? Bu dünya hayatı ancak bir eğlence ve oyundan ibarettir. Ahiret yurduna gelince, işte gerçek hayat odur. Keşke bilselerdi! (Ankebût, 64) O gün cehennem de getirilmiştir. İşte o gün insan düşünüp hatırlar. Ama hatırlamaktan ona ne (fayda) var! Der ki: “Ah keşke! (Bu) hayatım için önceden bir şeyler göndermiş olsaydım!” (Fecr, 23, 24.) https://t.me/frktnnacyye
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Cennetin Sekiz Kapısının Açılmasına Sebep Dua Rasulullah (sallallahu aleyhi ve sellem): Sizden biriniz güzelce abdest alır, abdestini aldıktan sonra da: “Allah’dan başka ibadete layık hak ilah olmadığına, bir ve tek olduğuna ortağı da olmadığına ve Muhammed’in Allah’ın kulu ve Rasûlü olduğuna şahitlik ederim” derse, o kimseye cennetin sekiz kapısı (birden) açılır, istediğinden girer” buyurdu, (Sahîh Hadis) https://t…
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İmam ed-Dârimî (rahimehullah) dedi ki: “Tevhidinde samimi olan gerçek muvahhid; Allah’ı kemâliyle ve bütün sıfatlarıyla birleyen kimsedir. O, Allah’ı ilmiyle, kelâmıyla, kabzetmesiyle (daraltıp tutmasıyla), bast etmesiyle (genişletip açmasıyla), inmesiyle ve yükselmesiyle birler.” ([İmam ed-Dârimî, Bişr el-Merîsî’ye Reddiye]) Bu söz ne kadar da büyüktür! Çünkü Allah’ın isimlerinden her bir isim, müminin Rabbini d…
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İbnu’l Kayyim (rahimehullah) şöyle demiştir: “Allah, gözü kalbin aynası kılmıştır. Kul gözünü haramdan sakındığında, kalp de şehvet ve arzusunu dizginler. Fakat kul gözünü serbest bırakıp harama baktığında, kalp de şehvetini ve arzusunu serbest bırakır.” 📚 Ravdatu’l Muhibbîn https://t.me/frktnnacyye
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Signed Mahmut Yıldırım
İbadet ve Sünnet Selef âlimleri, çok ibadet etmeyi, sünnete sımsıkı sarılmayı ve akideyi koruma hususunda gayretli olmayı bir arada yaşarlardı. Onlar, ehl-i hadisin akidesine muhalefet edenlerin durumunu açıklamak ve bid’at ehline reddiye yazmakla meşgul olmanın ibadete aykırı olduğunu düşünmezlerdi. Bilakis bunu Allah’a yaklaştıran en büyük amellerden sayarlardı. İşte Bişr ibn el-Mufaddal, (rahimehullah) her gün d…
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Kabe İmamı Mâhir Katil Yahudilere Beddua Ediyor
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İbnu’l Kayyim rahimehullah der ki: “Ehl-i Sünnet’in amelleri eksik kalsa bile, onları ayakta tutan sahih akideleridir. Buna karşılık bid’at ehlinin amelleri çok olsa bile, bozuk akideleri onları geri bırakır.” 📚İ’lâmu’l Muvakkı’în, 3/255. https://t.me/frktnnacyye
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Showing the 12 most recent of 20 posts we hold for @frktnnacyye. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 426,865 of 1,623,166entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“FIRKATU'N NÂCİYE” (@frktnnacyye), 1,137 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/frktnnacyye.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.