Channel
@francenatio
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,097subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001404638819 |
|---|---|
| Type | Channel |
| Username | @francenatio |
| Created | 13 October 2019 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/francenatio |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 23:17 | 1,097 | -2 |
| 7 Aug 2026, 01:01 | 1,099 | no change |
| 7 Aug 2026, 00:59 | 1,099 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 14 of 17 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (18 July 2026 – 6 August 2026) |
| Views total | 4,174 |
| Reactions total | 76 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 01:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
76 reactions across 13 posts, in 11 distinct kinds. The most used accounts for 26.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 20 | 26.3% | |
| 👍 | 20 | 26.3% | |
| 🙏 | 11 | 14.5% | |
| ⚡ | 8 | 10.5% | |
| 👏 | 7 | 9.21% | |
| 😁 | 4 | 5.26% | |
| 😭 | 2 | 2.63% | |
| ✍ | 1 | 1.32% | |
| ❤🔥 | 1 | 1.32% | |
| 🔥 | 1 | 1.32% | |
| 🫡 | 1 | 1.32% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Le fascisme, ou ce grand malentendu : réponse à Henry de Lesquen https://integralisme-organique.com/2026/08/le-fascisme-ou-ce-grand-malentendu-reponse-a-henry-de-lesquen/ Entre catholicisme social, européanité et socialisme aristocratique : démonstration que le fascisme n’a jamais été de gauche
👏4👍1
La récente prise de position d’Adrien Abauzit (diffusée par les Éditions L'Estocade, et non assumée officiellement par Catholiques de France) assimilant à l'apostasie l'initiative d'un Concile Général Imparfait (CGI) relève d'une erreur théologique majeure et d'une qualification calomnieuse. Crise de l'Autorité & Concile Général Imparfait : Réponse à l'impasse quiétiste & miraculeuse-miraculée : https://integralisme…
👏3
🇮🇹🇻🇦 Catholic funeral of Benito Mussolini The mass took place in the small chapel of the Mussolini family's tomb, in the little cemetary of San Cassiano, near the village where Mussolini was born. (3 Sep 1957) @ChristoFascism
🙏6
https://www.youtube.com/watch?v=R1PQD2AK-b0&t=66s CANA est une revue catholique internationale publiée tous les deux mois, dédiée à la noble mission d´aider les catholiques à faire le choix pour la Vérité. Ceux qui constatent la vacance du Siège de Rome doivent considérer sérieusement cette voie, la seule qui permette d’élire un souverain Pontife légitime. À travers des analyses fondées sur la théologie catholique, …
🙏5
Intégralisme organique pinned «M. de Lesquen du Plessis « Cassos », duc en culotte-courte, depuis sa tour d’entre-soi, a parlé ex cathedra : le fascisme est de gauche, les européistes sont vilains. Alleluia. Ou pas. I. LE SOCIAL Assimiler toute politique sociale au socialisme est un simplisme…»
III. LES FASCISMES Aucun historien sérieux ne range le fascisme à gauche. La rupture avec les partis de gauche classiques date de la Première Guerre mondiale, par esprit d’indépendance nationale naissante de surcroît. Ci-gît sa malhonnêteté. Ce même fascisme qui règle ladite question romaine s’accorde naturellement à un juste et sain nationalisme : terrain propice à la grâce, utile à la sainte Église. Voilà la non-…
⚡8😭1
II. L’EUROPÉANITÉ Civilisation réelle, unissant Latins, Germains et Slaves dans une destinée continentale et culturelle partagée, sans effacer les particularités nationales - comme les provinces enrichissent une patrie. Retournons la négation à H2L : son libéralisme économique n’existe pas. Il n’est que le pendant économique de son libéralisme philosophique, lequel induit irrémédiablement le cosmopolitisme qu’il pr…
👍6❤1
M. de Lesquen du Plessis « Cassos », duc en culotte-courte, depuis sa tour d’entre-soi, a parlé ex cathedra : le fascisme est de gauche, les européistes sont vilains. Alleluia. Ou pas. I. LE SOCIAL Assimiler toute politique sociale au socialisme est un simplisme de paraisseux : le subtil se change ici mentalement en primate primaire. Des fascismes aux corporatismes début XXᵉ, la question sociale a été portée hors d…
👍8❤1
« Je suis catholique par conviction, parce que je crois que le catholicisme a une doctrine adéquate et suffisante pour résoudre tous les problèmes de la vie individuelle, sociale, nationale et internationale, et que, dans le contraste entre esprit et matière, le catholicisme soutient et désire la supériorité et la victoire de l’esprit. » – Benito Mussolini, discours à Cremona, le 28 mars 1944
❤13🔥1
Mise à jour structurelle du site Une métamorphose ergonomique et technique a été déployée sur la page d'accueil ainsi que sur l'ensemble du portal. Agencement clarifié : restructuration des blocs de publications, de l'agenda et du module de citations. Confort de lecture : typographie ajustée et affichage dynamique optimisé. Navigation : fluidité accrue et consultation simplifiée sur tous les écrans. À consulter à…
👍4❤1
⚖️ Sur la censure de M. l'abbé Dutertre et les illusions du constat cassiciacum 👉 https://integralisme-organique.com/2026/07/sur-la-censure-de-m-labbe-dutertre-et-les-illusions-du-constat-cassiciacum/ Clergé sous proscription numérique : l'impasse d'une hiérarchie alignée et servile 22 juillet 2026 | Florian Rouanet
📜 Saint Pierre : assemblée à Jérusalem, premier concile œcuménique de Nicée 👉 https://integralisme-organique.com/2026/07/saint-pierre-assemblee-a-jerusaleme-premier-concile-oecumenique-de-nicee/ Succession et constitution divine de l'Église : des apôtres aux évêques 22 juillet 2026 | Florian Rouanet ━━━✦━━━
❤2❤🔥1
Showing the 12 most recent of 20 posts we hold for @francenatio. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 232,658 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Intégralisme organique” (@francenatio), 1,097 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/francenatio.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.