Channel
@fraidalkelam12
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
7,376subscribers
-37 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001760982079 |
|---|---|
| Type | Channel |
| Username | @fraidalkelam12 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/fraidalkelam12 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 04:17 | 7,376 | -10 |
| 12 Sept 2026, 14:20 | 7,386 | -14 |
| 8 Sept 2026, 10:37 | 7,400 | -12 |
| 2 Sept 2026, 21:45 | 7,412 | -5 |
| 30 Aug 2026, 22:23 | 7,417 | -4 |
| 27 Aug 2026, 12:42 | 7,421 | +1 |
| 24 Aug 2026, 01:53 | 7,420 | -2 |
| 20 Aug 2026, 19:13 | 7,422 | -2 |
| 17 Aug 2026, 13:06 | 7,424 | -2 |
| 14 Aug 2026, 10:35 | 7,426 | -2 |
| 11 Aug 2026, 10:39 | 7,428 | +10 |
| 8 Aug 2026, 10:02 | 7,418 | +5 |
| 7 Aug 2026, 12:16 | 7,413 | first reading |
40 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 15 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 40 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.
705 reactions across 40 posts, in 10 distinct kinds. The most used accounts for 86.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 608 | 86.2% | |
| 👍 | 56 | 7.94% | |
| 😢 | 12 | 1.70% | |
| 👏 | 10 | 1.42% | |
| 💯 | 6 | 0.851% | |
| 😭 | 5 | 0.709% | |
| 🔥 | 4 | 0.567% | |
| 😁 | 2 | 0.284% | |
| 🤔 | 1 | 0.142% | |
| 🥰 | 1 | 0.142% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 40 of the 40 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 705 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 40 most recent posts we hold, published 16 July 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال الفضيل بن عياض رحمه الله: خمسة من علامة الشقاء: قسوة القلب، وجمود العين، وقلة الحياء، والرغبة في الدنيا، وطول الأمل وخمسة من السعادة: اليقين في القلب، والورع في الدين، والزهد في الدنيا، والحياء، والعلم [الزهد] لابن أبي الدنيا. https://t.me/fraidalkelam12
❤8
من عجائب القصص الفقهية!! ماتت امرأة وجنينها يَضْطَرِبُ في بطنها ، فسئل عنها "أشهب" و"ابن القاسم"، وكلاهما من أئمة المذهب فأفتى "أشهب" بالبقر (بقر البطن) وأفتى "ابن القاسم" بعدمه. فَعَمِلُوا فيها بقول "أشهب" ، فخرج . الجنين حيا ، وكبر وصار عالما يُعلم العلم، ويتبع قول " أشهب" ويدع قول "ابن القاسم". وذكروا عنه أيضا أنه كان يأتي " ابن القاسم" ويقول: السلام عليك يا من قَتَلْتَنِي وأَحْيَانِي الله. 📚 كتاب: ملح العلم: مجمو…
❤7
سُئل مصطفى محمود عن الحُب يومًا فقال: «الحبّ هو الألفة ورفع الكلفة، أن لا تجد نفسك في حاجة للكذب، أن تصمتا أنتما الاثنين فيحلو الصّمت وأن يتكلم أحدكما فيحلو الإصغاء» https://t.me/fraidalkelam12
❤11🔥3👏1
«فالعبد إن لم يشتغل أولاً بتهذيب نفسه وتزكية قلبه بأنواع المجاهدات، بقي خبيث الجوهر، فإذا خاض في العلم صادف العلم من قلبه منزلاً خبيثاً فلم يطب ثمره، ولم يظهر في الخير أثره.. فالعلم تحفظه الرجال، فتحوله على قدر هممها وأهوائها، فيزيد المتكبر كبراً، والمتواضع تواضعًا» أبو حامد الغزالي -رحمه الله- https://t.me/fraidalkelam12
❤12
”إنّ الارتفاع إلى المنزلة الشريفة شديد، والانحطاط منها هين، كالحجر الثقيل: رفعه من الأرض إلى العاتق عسِر، ووضعه على الأرض هين.“ ابن المقفع. https://t.me/fraidalkelam12
👍5👏2
قال سلطان العلماء العز بن عبد السلام رحمه الله: لِلِّين مواطن لا يليق بها غيره، وللغلظة مواطن لا يناسبها سواه، فمن استعمل أحد الأمرين في موضع الآخر فقد أخطأ، وقد ألان موسى عليه السلام لفرعون في ابتداء رسالته بقوله: {هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ} فلما أصرّ مع علمه بصدقه قال له موسى عليه السلام: {وإني لأظنك يا فرعون مثبورًا} [شجرة المعارف والأحوال] https://t.me/fraidalkelam12
❤9👍4👏1🔥1
ومتى خالَطْتَ صديقًا فتغيّر عليكَ؛ فاثبُتْ له، ولا تتغيّر عليه، واعذُرْهُ؛ فإنه ذو أمزجةٍ مختلفة، وأنتَ لا تثبُتُ لنفسك على حال؛ فكيف تطلب من غيرك الثبوت؟! ابن الجوزي البغدادي رحمه الله تعالى في صيد الخاطر. https://t.me/fraidalkelam12
❤10👍6👏2
قال شاعر العراق أبو نواس الحسن بن هانئ (ت: 198هـ): (الدَّهرُ أقصر من أن يكون معه هجر). المصدر: «البداية والنهاية» https://t.me/fraidalkelam12
❤12👏1
قال علي بن أبي طالب - رضي الله عنه : "مَن عَلِمَ من أخيه مروءةً جميلةً، فلا يسمع فيه أقاويلَ الناس، ومَن حسُنت علانيتُه فنحن بسريرته أرجَا، ألا لايَـرُدنَّ أحدُكم يقينَه شكَّـا...!". 📙 النوادر والنتف (606). https://t.me/fraidalkelam12
❤11👏1
احفظ في خزانة صدرك جميل صاحبك وإن تقادَم عهده أو مضى عنك، أو تغير عليك بتكدير سابق فضله بحادث إساءته؛ فإنه لا نسخَ في الفضائل عند ذوي المروءات. يقول بعضهم: إني لأذكر في دعائي مَن صنع لي معروفًا ولم ألقه منذ عشر سنين .. وجدان_العلي. https://t.me/fraidalkelam12
❤10👏2
عن عطية قال: كنت مع ابن عمر جالساً، فقال رجل: لوددت أني رأيت رسول الله ﷺ فقال له ابن عمر: فكنت تصنع ماذا؟ قال: كنت والله أؤمن به، وأقبل ما بين عينيه، وأطيعه. فقال له ابن عمر: ألا أبشرك قال: بلى؛ يا أبا عبد الرحمن. فقال: سمعت رسول الله ﷺ يقول: مَا اخْتَلَطَ حُبِّي بِقَلْبِ عَبْدٍ فَأَحَبَّنِي إِلَّا حَرَّمَ اللهُ جَسَدَهُ عَلَى النَّارِ [حلية الأولياء] https://t.me/fraidalkelam12
❤16
"وقد لقيتُ غير واحدٍ في مصر وغيرها من الشرق والغرب تَرُوعُك كثرة محفوظهم، ولكني كنتُ إذا استطرَدتُ معهم إلى البحث يدهشني عجزهم عن التفكير السديد؛ فهؤلاء قد حفظوا كثيرًا، وزادت ذاكرتهم قوَّةً بالمرانة، ولكنهم لم يهضموا ما قرؤوا ولم يَثقُفوا به، فصاروا أشبه بمكتبة متحرّكة لا خير فيها لنفسها". -المازني متحدثا عن بعض الحَفَظة دون فهم. https://t.me/fraidalkelam12
👍4❤1
Showing the 12 most recent of 40 posts we hold for @fraidalkelam12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“«فرائد وفوائد»” (@fraidalkelam12), 7,376 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/fraidalkelam12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.