Channel
@for_us11
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,559subscribers
-75 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001448019511 |
|---|---|
| Type | Channel |
| Username | @for_us11 |
| Created | 8 March 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/for_us11 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 06:15 | 4,559 | -11 |
| 14 Sept 2026, 09:36 | 4,570 | -7 |
| 5 Sept 2026, 22:01 | 4,577 | -9 |
| 1 Sept 2026, 17:05 | 4,586 | -5 |
| 29 Aug 2026, 16:35 | 4,591 | -2 |
| 26 Aug 2026, 20:07 | 4,593 | -4 |
| 24 Aug 2026, 03:16 | 4,597 | -3 |
| 20 Aug 2026, 03:15 | 4,600 | -2 |
| 17 Aug 2026, 11:33 | 4,602 | -12 |
| 14 Aug 2026, 07:35 | 4,614 | -10 |
| 10 Aug 2026, 15:53 | 4,624 | -9 |
| 7 Aug 2026, 19:20 | 4,633 | -1 |
| 7 Aug 2026, 07:00 | 4,634 | no change |
| 7 Aug 2026, 06:58 | 4,634 | first reading |
21 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
154 reactions across 21 posts, in 3 distinct kinds. The most used accounts for 52.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💔 | 81 | 52.6% | |
| ❤ | 62 | 40.3% | |
| 👍 | 11 | 7.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 154 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 12 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وَقِيلَ: كُلُّ بَلْدَةٍ يَكُونُ فِيهَا أَرْبَعَةٌ فَأَهْلُهَا مَعْصُومُونَ مِنَ الْبَلَاءِ: إِمَامٌ عَادِلٌ لَا يَظْلِمُ. وَعَالِمٌ عَلَى سَبِيلِ الْهُدَىٰ. وَمَشَايِخُ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُحَرِّضُونَ عَلَى طَلَبِ الْعِلْمِ وَالْقُرْءَانِ. وَنِسَاؤُهُمْ مَسْتُورَاتٌ لَا يَتَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ. - الإمامُ القُرْطُبيُّ رَحِمَه اللهُ.
❤1
هو أنا شخصيًا من الناس اللي ماحستش بالزلزال اللي حصل، ولكن أنا صحيت من الفزع اللي كان في البيت لأن بعض أهلي حسوا به. بس أنا هنا جاي أسألني وأسألك سؤال واحد: ماذا لو أنا نمت الليلة دي على معصية وكان قوة الزلزال أكبر؟ احنا تقريبًا جيل لم يعاصر حدث زي دا قبل كدا، عشان كدا تلاقي الفيديوهات اللي نزلت عن الناس اللي حسوا بالزلزال فيه منهم مصدوم ومش عارف يتصرف، اللي هو المفروض أعمل ايه طيب؟ ما أنا ماعرفش! احنا عاصرنا زلزا…
💔9👍2
" وَمَا نُرْسِلُ بِالآيَاتِ إِلا تَخْوِيفًا " عنْ قَتادَة: إنَّ اللهَ يُخوِّفُ النَّاسَ بِمَا شَاءَ مِن آيَةٍ لَعلَّهم يَعْتَبِرُونَ، أو يَذكَّرُونَ، أو يَرْجِعُونَ. - تفسيرُ الإمامِ الطَّبريِّ رَحِمَهُ اللهُ ورَضِيَ عنهُ.
💔3
" إِنَّمَا زُلْزِلَتْ الأَرضُ إِذَا عُمِلَ فِيها بِالمَعَاصِي، فَتَرْعَدُ فَرَقًا مِن الرَّبِّ عَزَّ وَجَلَّ أَنْ يَطَّلِعَ عَليْهَا " - كَعْبُ الأحبارِ رَحِمَهُ اللهُ.
💔7
" مَا رَجَفَتْ إلّا لِحَدَثٍ أَحْدَثْتُمُوهُ، إنْ عَادَتْ لَا أُسَاكِنُكُمْ فِيهَا " - أَمِيرُ المُؤمنينَ عُمرُ بنُ الخطَّاب رَضِيَ اللهُ عنهُ لمّا رَجَفتْ الأرضُ بالمدينةِ.
💔4
(استعتب) تُستَعمَلُ في اللُّغةِ بمعنىٰ طلبِ العُتبَىٰ. أيْ: الرجوعُ إلىٰ ما يُرضِي العاتِب ويَسُرّه.
💔4❤1
رَجَفَتْ الأَرضُ بِالكُوفَةِ عَلَى عَهْدِ ابنِ مَسْعُودٍ، فقالَ: يَا أيُّها النَّاسُ! إنَّ رَبَّكُمْ يَسْتَعْتِبُكُمْ؛ فأعْتِبُوهُ.
💔4
للأسف هقولها حتى لو الحق بيزعل 90 ٪ من منتقبات السوشيال ميديا لا يصلحوا للزواج لما تطلعي تتمايلي وترقصي قدام الكاميرا لما تبقى عمالة تصوري عيونك وانتي حاطة ماسكرا وكحل وتعالوا يا جماعة شوفوا عيوني حلوة اد ايه وحواجبي مظبوطة ازاي وايدي بيضا ازاي ودمي خفيف اوي لما تطلعي تهزري ونهيء ونميء ده اسمه ايه ؟ ولا تطلعي لازقة في خطيبك كأنه جوزك هو حضرتك لابسة النقاب ليه ؟ لو متعرفيش فهو عشان الستر والعفة مش عشان الشو واللايكات …
👍5💔4❤3
" لا خيرَ في لَـذَّةٍ مِن بَعدِها النَّارُ " - الامام أحمدُ بنُ حَـنبلٍ رحمهُ اللهُ.
❤2
" مُشكلتُكم أنّكم انشغلتُم بتفاصيل الدُنيا عن الآخرة، وبالمخلوقات عن الخالِق، حتى أنّكم فى صَلاتِكم لتُفكِّرُون فى كُلّ شَيءٍ عدا المعبود، وتَتأمَّلُون في كُلّ لَفْتةٍ عدا الآيات، ولو أنّكم أَيْقَنتُم أنّكم عن هذه الدنيا راحِلُون، وأنّكم أدواتٌ تُصِيغون التفاصيل ليس إلّا، وأننا جميعًا نَتحرَّك بأمرِ الله، وانشغلتُم بالآمر عن المأمور، ليسَّرَ اللهُ عليكم وسَخَّرَ لكم الدُنيا وما فيها عند أقدامِكم، ولَوَجدتُم لكُلّ مُش…
💔7👍2
" إنّي أرَى أنَّ المَوْتَ اليوم كَرامةٌ لكُلِّ مُسلِمـٍ لَقِيَ اللهَ على السُّنة، فإنّا للهِ وإنّا إليهِ رَاجِعُون، فإلى اللهِ نَشكُو وَحْشَتنا، وذِهابَ الإخوانِ، وقِلّةَ الأعوانِ، وظُهورَ البِدعِ، وإلى اللهِ نَشكُو عظيمَ ما حَلَّ بهذهِ الأُمَّةِ مِن ذِهابِ العُلماءِ وأَهلِ السُنَّةِ، وظُهورِ البِدعِ " - الإمامُ عبدُ اللهِ بنُ المُبارَك رَحِمَه اللهُ. (للعلم: الامامُ مات سنة: ١٨١هـ)
💔7👍1
" وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ " قال الامامُ القُرْطُبيّ رَحِمَه اللهُ: وقيل: عَمِلُوا أعمالًا تَوَهَّمُوا أنّهم يتوبُون منها قبل المَوْتِ فأَدْرَكَهُم المَوْتُ قبل أن يتوبُوا، وقد كانوا ظَنُّوا أنّهم يَنْجُون بالتَوْبةِ. ويَجُوزُ أن يكونوا تَوَهَّمُوا أنّه يُغْفَرُ لهم من غير تَوْبةٍ فـ بدا لهم من الله ما لم يكونوا يَحْتَسِبُون من دُخولِ النّار.
💔10
Showing the 12 most recent of 21 posts we hold for @for_us11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مَـرثَـد بنُ قَسْـوَرة” (@for_us11), 4,559 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/for_us11.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.