Channel
@followmanhajahlussunnah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
205subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001675285257 |
|---|---|
| Type | Channel |
| Username | @followmanhajahlussunnah |
| Created | 10 April 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/followmanhajahlussunnah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 05:18 | 205 | -4 |
| 22 Aug 2026, 03:58 | 209 | -3 |
| 7 Aug 2026, 03:33 | 212 | no change |
| 6 Aug 2026, 19:30 | 212 | first reading |
20 posts held, back to 15 October 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 July 2023. An engagement rate over an empty window would be a number about nothing.
121 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 58.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 71 | 58.7% | |
| ❤ | 42 | 34.7% | |
| 😁 | 3 | 2.48% | |
| 👎 | 2 | 1.65% | |
| 🤩 | 2 | 1.65% | |
| 🤔 | 1 | 0.826% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 121 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 October 2022 to 8 July 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Abu 'Amr ad-Dani, salah satu pakar qira'at yang luas dan dalam ilmunya al-Imam al-Hafizh al-Mujawwad al-Muqri', 'alimul Andalus, 'Utsman bin Sa'id bin 'Utsman bin Sa'id bin 'Umar al-Umawi al-Qurthubi ad-Dani, terkenal dengan sebutan al-Hafizh Abu 'Amr ad-Dani, dulu pernah disebut "Ibnush Shairafi", beliau seorang alim ulama, imam, pakar ilmu qiraat asal Cordova, Spanyol. Karya monumentalnya yakni al-Urjuzah al-Munab…
👍5❤2
Ibnu 'Asakir dan Peng-agungan-nya Terhadap Ilmu Hadis al-Imam al-'Allamah al-Hafizhul Kabir, Muhaddits Syam, Tsiqatuddin Abul Qasim ad-Dimasyqi asy-Syafi'i, terkenal dengan sebutan al-Hafizh Ibn 'Asakir. Begitulah sosoknya, ahli dan berkecimpung cukup dalam akan berbagai cabang ilmu hadis, sejarah, dan apapun terkait sistematika periwayatan sesuatu. Dalam mazhab fikih, beliau bermazhab Syafi'i. Di antara karya monum…
❤6👍1
Nasib Malang dan Tragis di Hari Raya Idul Adha Nasib malang dan tragis dialami Al-Ja'd bin Dirham, gembong ahli bid'ah yang menyebarkan syubhat berupa pengingkarannya akan sifat 'kalam' atau berfirmannya Allah -khususnya ke Nabi Musa secara langsung- dan ia lebih berani pengingkarannya tentang digelarinya Nabi Ibrahim sebagai kekasih Allah. Alhasil ini membuat geram kaum muslimin yang menyebabkan gubernur Irak saat …
👍9
Obat bagi penyakit hati Disebutkan al-'Allamah Muhammad Mawlud walad Ahmad Fal asy-Syinqithi رحمة الله عليه dalam manzhumah Math-haratil Qulub, وَطَبُّ أَمْرَاضِ الْقُلُوْبِ جَامِـعُ ۞ لَهُنَّ نَهْيُ النَّفْسِ عَمَّا تَتْبَـــعُ "Dan terkumpul obat penyakit hati, (seperti) menahan diri yang nafsu yang dituruti," وَسَغَبٌ وَسَهَرُ اللَّيَــالِــــي ۞ وَالصَّمْتُ وَالْفِكْرَةُ وَهْوَ خَالِــي "lalu menahan lapar, …
👍4
Imam Malik, antara dalil dengan fatwa Imam Malik rahimahullah dikenal sebagai imam Darul Hijrah atau imam Ahlul Madinah. Sebagai imam mujtahid yang hidup di kota Nabawi, yakni Madinatul Munawwarah, beliau memiliki kedudukan yang terhormat dan dimuliakan para ulama manapun di zamannya bahkan setelahnya hingga saat ini. Serta kita sama-sama tahu bahwa mazhab Imam Malik ialah mazhab yang bercorakkan Ahlul Hadits wal At…
👍10👎1
بسم الله والصلاة والسلام على رسول الله وعلى آله وأصحابه ومن ولاه. أما بعد: Setelah kita lalui bulan penuh berkah dan bulan menggembleng iman dan taqwa melalui ibadah secara lahiriah dan batiniah, yakni Syahrullah Ramadhan, tiba saatnya kini kita sambut hari raya Idul Fitri di bulan penuh rahmah, Syahrullah Syawwal. Hakikat dan esensi hari raya sendiri ialah yang kualitas ketaqwaannya meningkat secara lahir-batin d…
❤5👍1
Mari kita sambut Ramadhan dengan sebaik-baiknya. Di dalam Ramadhan saat 'vibes' neraka ditutup, 'vibes' surga dibuka seluas mungkin. Perlu diingat pula bahwa tujuan utama kita digembleng Allah berpuasa Ramadhan ialah menjadi orang-orang yang bertakwa lahir-batin. Seorang penyair berkata, قد جاء شهر الصوم فيه الأمان *** والعـــــتق، والفوز بسكنى الجنان “Telah datang bulan puasa yang di dalamnya ada kedamaian, pembeb…
❤7👍2😁1
Tau gak sih... Honestly, ilmu tuh bisa ngasih rasa nyaman, dia bisa ngasih kelezatan, bahkan bisa ngebuat kita "bucin" dengan dia. FYI, kalo kita nih udah nyaman dan "bucin" dengan ilmu, itu tuh seakan-akan kita auto fokus plus ga bakalan peduli dengan euforia sekitar kita –semegah dan seseru apapun itu. Berkata Ibnul Qayyim al-Jawziyyah رحمه الله dalam kitabnya, Rawdhatul Muhibbin, وأما عشاق العلم فأعظم شغفا به و…
👍8❤5👎1
Mengeluarkan fatwa itu tidak mudah, selain harus memandang dari sisi nash atau dalil, juga tak kalah penting ialah mengetahui kondisi orang-orang yang akan diberi fatwa. Ibnu 'Abidin dalam Raddul Muhtar 'alad Durrul Mukhtar mengatakan, الْمُفْتِي فِي الْوَقَائِعِ لَا بُدَّ لَهُ مِنْ ضَرْبِ اجْتِهَادٍ وَمَعْرِفَةٍ بِأَحْوَالِ النَّاسِ “Ulama pemberi fatwa secara realitanya diharuskan baginya bisa memutuskan dengan …
❤4👍4🤔1
Menjelang wafatnya, ahli hadis ini masih sempat membacakan hadis yang ia riwayatkan lengkap beserta isnadnya dan kandungannya, serta langsung mempraktikkan kandungan hadis tersebut Imam Ibn Abu Hatim رحمه الله, ulama salaf pakar ilmu rijalul hadits, dalam muqaddimah kitab al-Jarh wa at-Ta'dil mengisahkan, سمعت أبي يَقُولُ: Aku mendengar ayahku [Abu Hatim ar-Razi] mengatakan: مَاتَ أَبُو زُرْعَةَ مَطْعُونًا مَبْطُ…
❤5👍3
Kisah saat para sahabat Nabi bernyanyi dan Umar bin Khattab yang 'request' lagu Al-Baihaqi dalam As-Sunan Al-Kubra dan Ibn 'Asakir dalam Tarikh Dimasyq meriwayatkan atsar dari As-Sa'ib Ibn Yazid, ia berkata, بَيْنَا نَحْنُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي طَرِيقِ الْحَجِّ وَنَحْنُ نَؤُمُّ مَكَّةَ اعْتَزَلَ عَبْدُ الرَّحْمَنِ رَضِيَ اللهُ عَنْهُ الطَّرِيقَ , ثُمَّ قَالَ لِرَبَاحِ بْنِ الْمُغْتَرِفِ: غَنِّنَا …
Kisah al-Hafizh Ibnu Hajar رحمه الله dengan seorang Yahudi Imam al-Munawi dalam kitab Faidhul Qadir Syarh al-Jami'ush Shaghir menyebutkan suatu kisah, ذكروا أن الحافظ ابن حجر لما كان قاضي القضاة مر يوما بالسوق في موكب عظيم وهيئة جميلة Ulama menyebutkan, bahwa al-Hafizh Ibnu Hajar saat menjabat sebagai hakim agung, suatu hari beliau lewat pasar dengan menaiki kereta yang ditarik oleh kuda-kuda dalam sebuah arak-ara…
👍5
Showing the 12 most recent of 20 posts we hold for @followmanhajahlussunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Manhaj Ahlussunnah” (@followmanhajahlussunnah), 205 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/followmanhajahlussunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.