Channel
@focusour
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
3,166subscribers
+168 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001642081977 |
|---|---|
| Type | Channel |
| Username | @focusour |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 25 October 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 25 October 2026 |
| On Telegram | t.me/focusour |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 94% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Oct 2026, 14:30 | 3,166 | +7 |
| 22 Oct 2026, 23:17 | 3,159 | +113 |
| 19 Oct 2026, 19:41 | 3,046 | +10 |
| 13 Oct 2026, 23:46 | 3,036 | +5 |
| 8 Oct 2026, 15:36 | 3,031 | +8 |
| 2 Oct 2026, 12:41 | 3,023 | +26 |
| 16 Sept 2026, 05:22 | 2,997 | -10 |
| 12 Sept 2026, 17:16 | 3,007 | +7 |
| 8 Sept 2026, 06:38 | 3,000 | -1 |
| 3 Sept 2026, 08:15 | 3,001 | +3 |
| 27 Aug 2026, 16:00 | 2,998 | no change |
| 27 Aug 2026, 15:45 | 2,998 | first reading |
18 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 26 August 2026. An engagement rate over an empty window would be a number about nothing.
195 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 85.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 167 | 85.6% | |
| 🥰 | 24 | 12.3% | |
| 👍 | 2 | 1.03% | |
| 👏 | 2 | 1.03% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 195 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 25 May 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Phaawuloosiif yaa'iqob akka loltoota lama dugda isaanii walitti galagalchanii kallattii lamaan meeshaa isaanii qabatanii fiixeewwan og-waaqummaa(theology) lamaan irraa barsiisa sobaa faccisaa/lolaa/ jiraniiti. Yaadonni lamaan Roomaa 4:3-5 fi Yaa'iqob 2:24 irratti caqasaman kan wal faallessan osoo hin taane, lamaanuu bowwaa lamaan fiixeewwan og-waaqummaa gamaaf gamanaarra jiran keessatti akka nuti hin kufneef kan nu …
❤5
https://youtu.be/GVow8rSQwiA?si=HTNt5ryYvK_drLWZ
❤4
Cubbuu ofiif gadduu:- Cubbuu keenyan Waaqayyoon akka gaddisiisne yakkama fi cubbama tau keenya hubannee gad of deebisuun gaddu qabna. Sababni isaa Abbaa keenya isaa gaarii, eega fi tiksa keenya tae Waaqayyoon waan yakkinef. Luq 18:9-14 Cubbuu keenya Waaqayyootti himachu:- Cubbuun keenya fuula Waaqayyoo duraatti beekama waan taef Waaqayyoon yakkinee dhokachu hin dandeenyu. Fuula nama duraa dhokachu in dandeenya taa g…
❤6
Akkumaan armaan olitti ibsuf yaale Qajeelaa taanerra jechuun nun mudaa maleessa, dadhabina kan hin qabne jechu miti. Qajeelota taannerra jechun madda oftuulummaa osoo hin taane karaa nuun Waaqayyoo faana nagaatti jiraachuf karra argannedha. Kunis hojii dinqisiisa ayyaanni waaqayyoo hojjetedha malee waan nu keessa maddee fi maddu tokko illee hin jiru. Kanaf Kahumsa Qajeelummaa isa tahe Waaqayyoo abbaa, maddaa fi buuur…
👍2
QALBII JIJJIIRRANNAA Ibsa gabaabaa/article/ kana dubbisuukeen booda Qalbii jijjiirrachuu dhiisuukeef akka qalbii jijjiirrattu abdii guddaan qaba. Waaqayyoo yeroo ofii isaa yaade fi karoorsetti ulfinaa isaaf dhala nama uume. Dhala nama kana gaafa uumes kakuu wajjin gale, kakuun kunis Waaqayyo dhala namaf abboommota kennuun akka isaan isaaf abboomamnif ajaje, yeroo isan waan abboomaman raawwatan jiree…
❤9
#Focus Wallaggaa university Waa'ee Foon uffachuu gooftaa keenyaa Wantoota Beekuutii Qabnu 10 Giddu-galeessa amantii kiristaanaa fi giddu galeessa wangeelaa keessatti Eenyummaa fi hojii Gooftaa keenya yasuus Kiristoosin argina “sagalichi nama foonii ta’e” Yoh 1:14. ilmi Waaqayyoo foon uffatee bakka keenya fayyisaa keenya ta’ee jiraachuu fi du’uu irraan kan hafe fayyinni hin jiru. Dhufaatii Ilma waaqayyoo isa bara ba…
❤1
• Foon uffachuun guutummaatti gocha uumamaan ol ta’e akkasumas agarsiisa olaantummaa, ayyaana fi oolchuu Waaqayyo keenya sadan-waaqayyo tokkoo uummata isaa furuuf kaka’umsa qabu kan agarsiisu ture Mat. 1:18- 25; Luq. 1:26-38. • Durbi ulfaa'uun karaa ittiin Ilmi waaqayyoo Eenyummaa namummaa ofitti fudhate ture. Ulfa'uu durbaatiin sadan-waaqayyo tokkootu yesuusif eenyummaa namummaa haaraa uume, bu’aa gocha kanaatinis …
❤4
• Ilma waaqayyoo qofaatu murtii Waaqayyo ofii isaa nurraa dabarsuu akkasumas gaaffii abboomamuu guutuu "perfect obedience" waaqayyo barbaadu sana raawwachuu danda'a Rom. 5:12-21, isa qofatu nu faakkatee bakka bu’aa keenya ta’uu danda’a Ibr. 5:1. • Kaffaltii cubbuu keenyaaf abdiin fayyinaa keenyaa akkasumas Akka Bifaafi fakkattii Waaqayyootti guutummaatti deebinee deebi’uun keenya kan raawwatamu Yesuus Kiristoos Goo…
❤3
Guddina jireenya hafuuraaf illee M/qulqulluun barbaachisaadha. Mat 4:4, FROM K/D 8:3 1phex2:2 Kanaafuu caaffanni qulqullaa’an buddeena jireenya hafuuraa isa namni Kristoositti amane ittiin jiraatu,guddina jireenya hafuuraaf barbaachisaa ta’edha. Fedha Waaqayyoo isa mul’ifame (the revealed will of God) hubachuuf illee barbaachisaadha. Kes 29:29 D) sufficiency of scripture M/qulqulluun nu barsiisuuf,nu qajeelc…
❤9
AMALOOTA(ATTRIBUTES) MACAAFA QULQULLUU A) Authority of scripture Dhimmi Aangoo macaafaa dhimma baay’ee murteessaadha waan ta’ef, sirriitti hubachuuti qabna. Sababni isaa dubbii Waaqayyoo akkasumas hafuura baafannaa(GOD BREATHED) Waaqayyooti waan ta’ef. 2XIM3:14-17 Caaffatichi Waaqayyo isa aangoo guutuu qabu biraa kenname waan ta’ef aango qabeessadha. (It’s source) Amantii amantootaaf, jireenya Kristiyaanotaa murte…
Jechi BIBLIOLOGY jedhu jecha afaan Greek Lamarraa kan dhufeedha. Innis, Biblion: Book i.e BIBLE Logos: Study (Study about the book or Bible) Kanaaf Walitti gaafa dhufu BIBLIOLOGY jechuun Qo’annaa waa’e M/qulqulluu jechuudha. WHY DO WE STUDY BIBLIOLOGY? To understand God. (Waaqayyoon hubachuudhaaf). Karaa sirrii ta’e Waaqayyoon akka barruuf nu gargaara. Gosoota Ogwaaqummaa biroo(Christology,soteriology,Ecc…
❤9
BIBLIOLOGY PART 1 📖 1phex2:1-3 “ THE MOTTO OF ALL TRUE SERVANTS OF GOD MUST BE, ‘WE PREACH CHRIST; AND HIM CRUCIFIED”. CHARLES HADDON SPURGEON Qo’annaa hafuuraa yeroo taasifnu yoo xiqqaate gosoota ogwaaqummaa(Theology) armaan gadii kana sadan beekuutii qabna. ✓ Biblical Theology; Fakkeenyaf Macaafa Efesoniin beekuu yoo barbaanne, • Seenduubee macaafa Efesoon, yeroo sana magaalaan Efeson maal a…
❤13
Showing the 12 most recent of 18 posts we hold for @focusour. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 October 2026 — this entry's latest reading, not the date you are reading this.
“FOCUS WALLAGGA UNIVERSITY 👇👉0913483010 📞” (@focusour), 3,166 subscribers as measured 25 October 2026. Telegram Register, tgregister.com/channel/focusour.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.