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Channel
دَارُ عُلُومِ السُنَّة《الفقه وأصوله》
@fkhsalaf
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,660subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001745488720 |
|---|---|
| Type | Channel |
| Username | @fkhsalaf |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/fkhsalaf |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 15:48 | 1,660 | +2 |
| 10 Aug 2026, 12:19 | 1,658 | +1 |
| 7 Aug 2026, 17:07 | 1,657 | +1 |
| 7 Aug 2026, 16:18 | 1,656 | no change |
| 7 Aug 2026, 13:56 | 1,656 | first reading |
Engagement
20 posts held, back to 4 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
قال السمعاني في القواطع (1\92) معرفاً علم أصول الفقه. قال: طرق الفقه التي يؤدي الاستدلال بها إلى معرفة الأحكام الشرعية .
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التعليق على كتاب فضل عشر ذي الحجة للإمام أبي القاسم الطبراني رحمه الله
https://t.me/sonenwaahkam/624
Channel photo removed
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وصل الحالُ في زماننا ببعض المولعين بعلوم المتأخرين أن يُقَرِّروا مذهب الإمام أحمد رحمه الله من كتب خارجة عن المنهج والمذهب، مع أن الروايات المنصوصة عنه موجودةٌ محفوظةٌ في ذات المسألة. فتجد أحدهم يترك مسائل أحمد، وكتب الروايات، وكتب المذهب المعتمدة، ثم يذهب ليُعيِّن "المعتمد" من مصادر كلامية شافعية متأخرة جداً، أو كتب أهل الرأي أو كتب أصولية كلامية متأخرة.
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#الأموال قال الكرجي في النكت الدالة على البيان في أنواع العلوم والأحكام (4/542) قوله تعالى: ﴿ الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ ﴾ (الهمزة: 2) فيه زاجرٌ للمؤمن من الاشتغال بجمع المال عن الأخذ بطاعة الله واجتناب معاصيه، لا سيما لمن لم يرضَ باليسير والبلغة، وأراد التفاخر والتكاثر، ونسي أنَّه تاركه وراحلٌ عنه بثقل الأوزار التي حملها باكتسابه، وفات من عمره ما لا سبيل له إلى رده. فإن كان يطلب المال من حلٍّ، ويعنى مع ذ…
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قال الكرجي في النكت الدالة على البيان في أنواع العلوم والأحكام (3/550): باب الغنائم قوله تعالى: ﴿ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ ﴾ (النمل: 38) فيه دليلٌ على أنَّ من أخذ من الكفار قهرًا قبل إسلامهم فجميعُ أمتعتهم له؛ إذ كان الأخذُ قبل الاقتدار عليهم. قلت: يستثنى من كان بينك وبينه عهد أو أمان ولو عرفي سواء كانوا جماعة أو كان فرداً.
Showing the 12 most recent of 20 posts we hold for @fkhsalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 412,017 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“دَارُ عُلُومِ السُنَّة《الفقه وأصوله》” (@fkhsalaf), 1,660 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/fkhsalaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.