22 Jan 2026, 18:37 UTC≈1,600 viewsread 16 August 2026
📌تنبيه نستأنف الدرس الأسبوعي مع فضيلة الشيخ عبدالله البربراوي حفظه الله ونفع بعلمه، بعد شهر رمضان إن شاء الله وفّق الله الجميع وبارك الله فيكم
Signed أبو عبدالله يوسف
Channel
فقه الإمام الشافعي مع الشيخ البربراوي
@fiqhshaafieebarbaraawi
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,920subscribers
+19 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001734422949 |
|---|---|
| Type | Channel |
| Username | @fiqhshaafieebarbaraawi |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/fiqhshaafieebarbaraawi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 12:00 | 2,920 | -3 |
| 12 Sept 2026, 20:22 | 2,923 | +3 |
| 9 Sept 2026, 07:42 | 2,920 | +8 |
| 3 Sept 2026, 22:39 | 2,912 | +6 |
| 31 Aug 2026, 21:55 | 2,906 | +2 |
| 28 Aug 2026, 21:57 | 2,904 | +3 |
| 22 Aug 2026, 20:23 | 2,901 | +2 |
| 19 Aug 2026, 09:18 | 2,899 | -2 |
| 16 Aug 2026, 19:06 | 2,901 | no change |
| 16 Aug 2026, 04:15 | 2,901 | first reading |
Engagement
20 posts held, back to 16 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 January 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
2 Nov 2025, 15:56 UTC≈2,670 viewsread 16 August 2026
السلام عليكم ورحمة الله وبركاته ❗️بشرى سارة❗️ الحمد لله، سنستأنف درسنا الأسبوعي قريبا إن شاء الله في "عمدة السالك" مع شيخنا الفاضل الشيخ عبدالله البربراوي حفظه الله تعالى ونفع بعلمه وبارك في عمره وفّق الله الجميع
Signed أبو عبدالله يوسف
4 Jul 2025, 02:29 UTC≈4,320 viewsread 16 August 2026
لا يوجد الدرس اليوم سنؤجل الدرس إلى الأسبوع القادم إن شاء الله ، حفظكم الله ورعاكم اعتذر الشيخ لغرض صحي شفاه الله وعافاه
Signed أبو عبدالله يوسف
27 Jun 2025, 02:43 UTC≈4,490 viewsread 16 August 2026
الشيخ يعتذر عن الدرس اليوم فهو مريض شفاه الله وعافاه بارك الله فيكم
Signed أبو عبدالله يوسف
20 Jun 2025, 04:00 UTC≈4,500 viewsread 16 August 2026
File
📌 الدرس الثاني عشر 📚«عمدة السالك وعدة الناسك» 📖 باب التيمم ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
26 May 2025, 16:18 UTC≈4,380 viewsread 16 August 2026
File
📌 الدرس الحادي عشر 📚«عمدة السالك وعدة الناسك» 📖 باب الغسل ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
16 May 2025, 03:38 UTC≈4,000 viewsread 16 August 2026
File
📌 الدرس العاشر 📚«عمدة السالك وعدة الناسك» 📖 تتمة باب قضاء الحاجة ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
9 May 2025, 04:28 UTC≈3,480 viewsread 16 August 2026
File
📌 الدرس التاسع 📚«عمدة السالك وعدة الناسك» 📖 تتمة باب أسباب الحدث وبداية باب قضاء الحاجة ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
2 May 2025, 03:56 UTC≈3,510 viewsread 16 August 2026
File
📌 الدرس الثامن 📚«عمدة السالك وعدة الناسك» 📖 باب أسباب الحدث ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
25 Apr 2025, 04:10 UTC≈3,440 viewsread 16 August 2026
File
📌 الدرس السابع 📚«عمدة السالك وعدة الناسك» 📖 فصل في المسح على الخفين ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
1 Mar 2025, 16:41 UTC≈4,340 viewsread 16 August 2026
https://www.youtube.com/watch?v=Wg6BObrCPJI
Signed أبو عبدالله يوسف
28 Feb 2025, 05:14 UTC≈3,730 viewsread 16 August 2026
File
📌 الدرس السادس 📚«عمدة السالك وعدة الناسك» 📖 تتمة باب الوضوء ✏️ المؤلف: أحمد ابن النقيب المصري رحمه الله 🎙ألقاه: فضيلة الشيخ عبدالله البربراوي حفظه الله 🔗رابط القناة للبث المباشر والتسجيلات: https://t.me/fiqhshaafieebarbaraawi
Signed أبو عبدالله يوسف
Showing the 12 most recent of 20 posts we hold for @fiqhshaafieebarbaraawi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
التراث المسجل لعلماء الصومال
@Turaasculimo · 99,261
Telegram ranks this channel #93 of 94 here — alongside 93 others — read 16 August 2026
@Turaasculimo · 99,261
Telegram ranks this channel #93 of 94 here — alongside 93 others — read 16 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“فقه الإمام الشافعي مع الشيخ البربراوي” (@fiqhshaafieebarbaraawi), 2,920 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/fiqhshaafieebarbaraawi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.