26 May 2026, 14:20 UTC399 viewsread 7 August 2026
Forwarded from @athar_btaqatPhoto
#الأضحية
Channel
فقه السلف
@fegh_alsalaf
On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
3,255subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001098171443 |
|---|---|
| Type | Channel |
| Username | @fegh_alsalaf |
| Created | Between 1 September 2016 and 31 October 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/fegh_alsalaf |
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 17:42 | 3,255 | -6 |
| 8 Aug 2026, 21:30 | 3,261 | -5 |
| 6 Aug 2026, 07:00 | 3,266 | -1 |
| 6 Aug 2026, 04:48 | 3,267 | no change |
| 6 Aug 2026, 02:37 | 3,267 | first reading |
Engagement
20 posts held, back to 2 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
26 May 2026, 14:20 UTC358 viewsread 7 August 2026
Forwarded from @athar_btaqatPhoto
#الأضحية
26 May 2026, 14:20 UTC413 viewsread 7 August 2026
Forwarded from @athar_tabin
قال التابعي الإمام #طاووس : ما أَنْفَقَ الرَّجُلُ مِنْ نَفَقَةٍ أَعْظَمَ أَجْرًا مِنْ دَمٍ يُهْرَاقُ فِي هَذَا الْيَوْمِ يَعْنِي يَوْمَ النَّحْرِ إِلَّا رَحِمٌ يَصِلُهَا . ( مصنف عبد الرزاق ) يعني أفضل النفقة في هذا اليوم هي الأضحية
26 May 2026, 14:16 UTC303 viewsread 7 August 2026
فائدة في #الأضحية تقسم ثلاث أثلاث... قَالَ اللهُ تَعَالَى {فَكُلُوا مِنْهَا وَأَطْعِمُوا} [الحج: 28] - قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: [ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ حَضْرَةَ الْأَضْحَى , فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا ] أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ - عن علقمة قال بعث معى عبد الله بن مسعود بهدى تطوعا فقال لى كل انت واصحابك ثلثا وتصدق بثلث وابعث إلى…
26 May 2026, 14:16 UTC230 viewsread 7 August 2026
Forwarded from @athar_sahaba
أن رَجُلًا سَأَلَ عَلِيًّا رَضِيَ الله عَنْهُ عَنِ الْغُسْلِ ؟ فَقَالَ اغْتَسِلْ كُلَّ يَوْمٍ إِنْ شِئْتَ قَالَ : لَا بَلِ الْغُسْلُ أَيِ الْمُسْتَحَبُّ ؟ قَالَ : اغْتَسِلْ كُلَّ يَوْمِ جُمُعَةٍ وَيَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ وَيَوْمَ عَرَفَةَ [ مسند مسدد ] #علي_بن_أبي_طالب
26 May 2026, 14:15 UTC225 viewsread 7 August 2026
Forwarded from @athar_sahaba
قال عبدالله بن عمر رضي الله عنهما : وجد عمر بن الخطاب حلة من إستبرق تُباع في السوق فأخذها فأتى بها رسول الله صلى الله عليه وسلم فقال : يا رسول الله ابتع هذه فتجمّل بها للعيد والوفود. ( رواه البخاري ومسلم ) قال ابن رجب في الفتح ٦٨/٦٧ عقبه : وقد دل هذا الحديث على التجمل للعيد وأنه كان معتادًا بينهم . #الفاروق
26 May 2026, 14:15 UTC219 viewsread 7 August 2026
Forwarded from @athar_tabin
قال التابعي عامر #الشعبي : إن من السنة أن يطعم يـوم الـفـطـر قـبـل أن يـغـدو ويـؤخـر الـطـعـام يـوم الـنـحـر حـتـى يـرجـع ( مصنف بن أبي شيبة )
26 May 2026, 14:15 UTC209 viewsread 7 August 2026
Forwarded from @athar_tabin
أَنَّ طَاوُسًا كان لا يَدَعُ جارِيَةً له سَوْداءَ ولا غَيْرَهَا إِلَّا أَمَرَهُنَّ فَيَخْضِبْنَ أَيْدِيَهُنَّ وَأَرْجُلَهُنَّ ليوم الْفِطْرِ ويوم الْأَضْحَى يقول : « يَوْمُ عِيدٍ » . ( عبد الرزاق في المصنف٥٨٥٦ ) #طاووس
26 May 2026, 14:14 UTC210 viewsread 7 August 2026
Forwarded from @athar_tabin
عَنِ #الحسن_البصري : أَنَّهُ كَانَ يَكْرَهُ الْكَلاَمَ وَالإِمَامُ يَخْطُبُ يَوْمَ الْعِيدَيْنِ . ( ابن أبي شيبة في المصنف ٥٧٣٧ )
26 May 2026, 14:14 UTC104 viewsread 7 August 2026
Forwarded from @alathar
الكلام يوم العيد والإمام يخطب - عن ابن عباس قال: «وجب الإنصات في أربعة مواطن: الجمعة، والفطر، والأضحى، والاستسقاء». - وعن ابن جريج قال: قلت لعطاء: أيذكر الله الإنسان والإمام يخطب يوم عرفة أو يوم الفطر، وهو يعقل قول الإمام؟ قال: «لا، كل عيد فلا يتكلم فيه». - وكذلك كرهه الحسن والنخعي والسبيعي وغيرهم. [وانظر مصنف ابن أبي شيبة وعبدالرزاق والفتح لابن رجب]
26 May 2026, 14:13 UTC207 viewsread 7 August 2026
Forwarded from @athar_sahaba
عن محمد بن إسحاق قال : قلت لنافع : كيف كان يصنع ابن عمر يوم العيد ؟ قال : كان يشهد صلاة الفجر مع الإمام ثم يرجع إلى بيته فيغتسل غسله من الجنابة ويلبس أحسن ثيابه ويتطيب بأطيب ما عنده ثم يخرج حتى يأتي المصلى فيجلس حتى يجيء الإمام فإذا جاء الإمام صلى معه ثم يرجع فيدخل مسجد النبي صلى الله عليه وسلم فيصلي فيه ركعتين ثم يأتي بيته . ( رواه الحارث بن أبي أسامة كما في بغية الباحث ٢٠٧) #عبدالله_بن_عمر
26 May 2026, 14:13 UTC165 viewsread 7 August 2026
[ ماذا يقول المصلي بين تكبيرات العيد ؟ ] قال ابن هانيء في مسائله للإمام أحمد ابن حنبل : 466 - سألته عن التكبير في العيدين؟ قال: يكبر سبعًا في الأولى وخمسًا في الآخرة. قلت: ماذا يقول بين التكبير؟ قال: صلاة على النبي صلى الله عليه وسلم وكل ما دعا به من دعاء فحسن. قلت: أيش يقول بين التكبيرين؟ قال: يسبح، ويهلل، ويصلي على النبي صلى الله عليه وسلم.انتهى قلنا : وفيه من الآثار ما رواه إسماعيل بن إسحاق في فضل الصلاة على…
Showing the 12 most recent of 20 posts we hold for @fegh_alsalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 900,205 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“فقه السلف” (@fegh_alsalaf), 3,255 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/fegh_alsalaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.