Channel
@fayroz_k
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
60subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001451803041 |
|---|---|
| Type | Channel |
| Username | @fayroz_k |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/fayroz_k |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 09:32 | 60 | no change |
| 11 Aug 2026, 11:47 | 60 | first reading |
19 posts held, back to 6 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 July 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
53 reactions across 16 posts, in 6 distinct kinds. The most used accounts for 62.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 33 | 62.3% | |
| 💔 | 7 | 13.2% | |
| 💘 | 6 | 11.3% | |
| ❤🔥 | 5 | 9.43% | |
| 😢 | 1 | 1.89% | |
| 🥰 | 1 | 1.89% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 6 November 2024 to 2 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ولو استَقى نَهر المجرّةِ* لارتقَى وَطويلُ ذابلِهِ إليهـا سلَّمُ السيد جعفر الحلي *هو الشكل الظهاري للمجرة الظاهر في السماء وصفه العرب قديما على انه نهر تسيل به النجوم ومعنى البيت أن لو كان الماء في ذاك النهر لارتقى سيدنا العباس وذوابله سلم له
❤3
وكانَ (عليهِ السلام) قد أَخبرهم: ' يا أهلي وشيعتي اتخذوا هذا الليل جملًا لكم، وانجوا بأنفسكم، فليس المطلوب غيري، ولو قتلوني ما فكروا فيكم، فانجوا رحمكم الله وأنتم في حلٍّ وَسعة من بيعتي وعهدي الذي عاهدتموني' فأجابه العَباس والآخرون ممن كان حاضرًا: لم نفعل ذلك، ألنبقى بعدك؟ لا أرانا الله ذلك أبدًا.
يصف الشاعر عَبد الأَمير الفِتلاوي مشهدًا رائعًا من واقعِةِ الطَف عندَ بَدءِ المَعركَة، في أَبياتٍ تَأخذُنا نحوَ الواقعة لنستشعرَ هولَ الحدث، إذ يصفُ أنه كان وقتها أَشبه بالمُنافسة بينَ الشُجعان والفوارس ممن كانوا معَ الإمام الحُسين (عليه السلام) من أهلِ بيتهِ، وأَنصارهِ من مُختلف المَذاهب والتوجهات، فيصف أنَّ كلًا منهم كان يرتجز ويستأذن الإمام ليخرج إلى المعركةِ أولًا، فقبلَ أن يردَّ الأنصارُ بدَأَ أبناءُ هاشم بارتجا…
أَبا الفَضلِ يا مَن أَسسَ الفَضلَ والإِبا أَبى الفَضلُ إلا أَنْ تكونَ لهُ أَبـا يخَسى مِنجل غدرهم كُون، حَاشاك وچف الموت لا ما گدر، حَاشاك مِن التَقصير يا ابا الفضل، حَاشاك انت الأسست معنى الخَويّة
❤3🥰1
عرقَ جبينُ الإمامِ فجعلَ يمسَحُ العرقَ بيدهِ، فقالت ابنتُه زينب (عليها السلام): يا أبَه أراكَ تمسحُ جبينَك؟ قال (عليه السلام): يا بُنيّة سمعتُ جدَّكِ رسولَ الله (صلى الله عليه وآله) يقول: إنَّ المؤمنَ إذا نَزلَ بهِ الموتُ ودَنتْ وفاتُه، عرقَ جبينُه وصار كاللؤلؤِ الرطبِ وسكن أنينُه، فقامَتْ (عليها السلام) وألقَتْ بنفسِها على صَدرِ أَبيها. جبينك يا عليّ تمسَح جبينك! شيسكتّني إذا يسكن ونينك
💔2
وتَحنّن عليَّ ممدودًا قد تناولَ الأقرباءُ أطرافَ جنازتي، وارحَم في ذلكَ البيتِ الجديدِ غُربتي...
💔2
لو تـمد إيدك وتمسَحلي الذُنوب لو تَراهي النار عن وَجهي شِبر!
❤3
🌼
عَنْ رَسولِ الله (صَلّى اللهُ عليهِ وآلهِ وسَلّم): «لا تذهبُ الدنيا حتى يَليَ أُمتِي رجلٌ مِنْ أَهلِ بَيتي، يواطئُ اسمُه اسمِي».
❤3
١١٩١ ✨🩵 وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ ٥
❤2
أَحامِلَ اللِوا وذاكَ البَـتّارْ وطاهِرَ النَفسِ عظيمَ الأَخبارْ كمْ في كيانِكَ العظيمِ أَسرارْ شابَهتَ في الإِقدامِ حمَّاي الجارْ حارَ الذي بارزَكم في الإِدبارْ زمْجرتَ فيما بينهمْ كالإعصارْ كخيرِ كَـرّارٍ وغيرِ فـرّارْ 🤍
❤🔥2❤1
عن الإمام الصادق عليه السلام: كان عمنا العباس بن علي نافذ البصيرة، صلب الإيمان، جاهدَ مع أبي عبد الله عليه السلام، وأبلى بلاءً حسنًا، ومضى شهيدًا.
❤3❤🔥1
Showing the 12 most recent of 19 posts we hold for @fayroz_k. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,207,727 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“غُصـنُ الصَبابةِ ᥫ᭡🍂” (@fayroz_k), 60 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/fayroz_k.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.