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Telegram profile photo for • فَوَائِدَ الْقُرْآن | 📖 •

Channel

• فَوَائِدَ الْقُرْآن | 📖 •

@fawayid_alquran70

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,948subscribers

+27 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001518805858
TypeChannel
Username@fawayid_alquran70
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/fawayid_alquran70

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,9163,0262,9717 August 2026 — 2,921 subscribers7 August 2026 — 2,921 subscribers9 August 2026 — 2,916 subscribers12 August 2026 — 3,026 subscribers16 August 2026 — 3,011 subscribers18 August 2026 — 3,000 subscribers22 August 2026 — 2,990 subscribers25 August 2026 — 2,983 subscribers28 August 2026 — 2,975 subscribers1 September 2026 — 2,968 subscribers4 September 2026 — 2,953 subscribers9 September 2026 — 2,958 subscribers13 September 2026 — 2,953 subscribers17 September 2026 — 2,948 subscribers2,9487 August 202617 September 2026
14 measurements spanning 42 days, net +27. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,900–3,043 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 15:422,948-5
13 Sept 2026, 08:022,953-5
9 Sept 2026, 11:182,958+5
4 Sept 2026, 09:362,953-15
1 Sept 2026, 03:272,968-7
28 Aug 2026, 21:082,975-8
25 Aug 2026, 14:432,983-7
22 Aug 2026, 17:272,990-10
18 Aug 2026, 22:063,000-11
16 Aug 2026, 02:353,011-15
12 Aug 2026, 22:443,026+110
9 Aug 2026, 22:212,916-5
7 Aug 2026, 02:152,921no change
7 Aug 2026, 02:082,921first reading

Engagement

26 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
52s
Average length
26s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

2 reactions across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 26 most recent posts we hold, published 12 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 18:10 UTC1 viewsread 7 August 2026

هل تريد حفظ القرآن ولاتنساه؟ هل تريد حفظ القرآن حفظًا متقنًا؟ اتبع بالتسلسل الخطوات التالية أثناء حفظك: 1 - التزم بمصحف واحد في الحفظ ولاتغيره أبدًا. 2 - استمع لتلاوة.... انقر هنا لقراءة المزيد وللانضمام 🎉🌸

Signed ـ دعم الرّيّان .

7 Aug 2026, 18:02 UTC1 viewsread 7 August 2026
Photo

قناة ♻️ أحاديث الرسول ﷺ ، أحاديث نافعة مفيدة، 🔖 📗صحيح البخاري 📕صحيح مسلم 📘صحيح الترمذي، وغيرهم من كتب صحيح أحاديث النبي ﷺ . للإنضمام 👇

Signed مجلدات نور الإسلام، مجلد 1k

7 Aug 2026, 17:16 UTC2 viewsread 7 August 2026
Video

«مُتعبون.. نجرُّ العزمَ في دَمِنا يا ربِّ، إنَّا لما أنزَلتَهُ فُقَرَا»

Signed Thuraya Ahmad💞

7 Aug 2026, 17:02 UTC2 viewsread 7 August 2026
Photo

قناة ♻️ أحاديث الرسول ﷺ ، أحاديث نافعة مفيدة، 🔖 📗صحيح البخاري 📕صحيح مسلم 📘صحيح الترمذي، وغيرهم من كتب صحيح أحاديث النبي ﷺ . للإنضمام 👇

Signed مجلدات نور الإسلام، مجلد 1k

7 Aug 2026, 13:43 UTC9 viewsread 7 August 2026

من هو آخر الأنبياء 📊؟؟؟ □ عيسى عليه السلام □ محمد عليه السلام □ موسى عليه السلام .

Signed مجلدات نور الإسلام، مجلد 1k

7 Aug 2026, 13:24 UTC7 viewsread 7 August 2026

‏عَصر الجُمُعة مُختلف عَن سائِر العَصريات؛ فهُو وَقت الدعاء ورَفع الحاجات الدّعاء ملاذُك مِن متاعِب الحَياة، وهو الحَبل المتين بَينك وبينَ تَحقيق حاجاتك الدّينية والدّنيوية؛ فانطرِح بينَ يديّ اللَّه ثُم أبشِر! قالَ رسولُ الله ﷺ: "التَمِسوا السَّاعةَ الَّتي تُرجَى في يومِ الجمُعة بعدَ العصرِ إلى غَيبوبةِ الشَّمس".

Signed Thuraya Ahmad💞

7 Aug 2026, 13:22 UTC7 viewsread 7 August 2026

*قـالَ ابـــنُ الجَــوَزِيّ - ࢪَحِمَـــہُ اللَّــہُ:* ✍🏻 *وَاعْلَمُـوا رَحِمَكُـمُ اللّـه أُنّ في الصَّـلاةِ علَـى سَيّدِنَـا مُحمّـد ﷺ عَشْـرُ كَرَامَـات :* *❑ ❶- صَــــلاَةُ المَــــلِـكِ الجَـبّــــــار،* *❑ ❷- شَفَاعِـةِ النّـبِـيّ المُخْتَــار ﷺ،* *❑ ❸- الاِقْتِـدَاء بالمَلاَئِكـةِ الأَبْــــرَار،* *❑ ❹- مُخَالَفـةُ المُنَافِقيـنِ والكُفّــار،* *❑ ➎- مَحْـــــوُ الخَطَــايَـــا والأَوْزَار،* *❑ ➏- قَضَـاءُ الح…

Signed Thuraya Ahmad💞

7 Aug 2026, 13:22 UTC7 viewsread 7 August 2026

” يا قارِئَ الكهف رتِّلها على مهَلِ واخشَع بقلبٍ بدمعٍ فاضَ مِن مُقَلِ هيهات لا يستوي مَن كان يَقرؤها مهلًا ومَن كان يتْلُوها على عَجَلِ “

Signed Thuraya Ahmad💞

2 Aug 2026, 22:03 UTC55 viewsread 7 August 2026

🔖➿ "لكَ الحمدُ لا أذكرُ منك إلا الجميل ولا أرى منك إلا التّفضيل، خيرك لي شامل، وصنعك لي كامل، ولطفك بي كافل، ونعمك عندي متّصلة، وفضلك عليّ متواتر، صدّقت رجائي، وصاحبت أسفاري، وأكرمت أحضاري؛ فلك الحمدُ حمدًا متواليًا، متواترًا، مُتّسِقًا، مُتّسعًا، مستوثقًا، يدوم بدوامك لا يبيد."

Signed Thuraya Ahmad💞

2 Aug 2026, 22:03 UTC57 viewsread 7 August 2026

الزم عتبة الباب ولا تبرح، فمن عادة الكرماء أنهم لا يجعلون أحدًا يطيل الانتظار.. وقد يطول الانتظار لحكمة؛ ولخير أكثر، ومكان أرفع، فلا تمل ولا تبرح؛ فالانتظار عند العتبة مهارة الأولياء..

Signed Thuraya Ahmad💞

31 Jul 2026, 01:25 UTC87 viewsread 7 August 2026

-' قَالَ رَسُولُ اللَّه ﷺ : "أكثِروا الصَّلاةَ عليَّ يومَ الجمُعةِ و ليلةَ الجمُعةِ ، فمَن صلَّى عليَّ صلاةً صلَّى اللهُ عليهِ عَشرًا .."

Signed Thuraya Ahmad💞

29 Jul 2026, 22:43 UTC91 viewsread 7 August 2026

📊 من هو النبي الذي ارتبط اسمه بالصبر؟ ◯》يونس عليه السلام ◯》إبراهيم عليه السلام ◯》أيوب عليه السلام .

Signed مجلدات نور الإسلام، مجلد 1k

Showing the 12 most recent of 26 posts we hold for @fawayid_alquran70. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“• فَوَائِدَ الْقُرْآن | 📖 •” (@fawayid_alquran70), 2,948 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/fawayid_alquran70.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.