Channel
@fawaidhsylvvea
On this record: Topic · Growth · Engagement · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
12,057subscribers
-95 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001187560982 |
|---|---|
| Type | Channel |
| Username | @fawaidhsylvvea |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 32 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/fawaidhsylvvea |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 15:19 | 12,057 | -1 |
| 17 Sept 2026, 00:01 | 12,058 | -5 |
| 15 Sept 2026, 04:19 | 12,063 | +5 |
| 13 Sept 2026, 10:00 | 12,058 | -14 |
| 11 Sept 2026, 13:18 | 12,072 | +2 |
| 8 Sept 2026, 20:40 | 12,070 | -8 |
| 3 Sept 2026, 17:14 | 12,078 | -3 |
| 2 Sept 2026, 08:05 | 12,081 | +2 |
| 1 Sept 2026, 06:37 | 12,079 | -4 |
| 31 Aug 2026, 03:53 | 12,083 | -3 |
| 30 Aug 2026, 02:57 | 12,086 | -3 |
| 29 Aug 2026, 04:34 | 12,089 | -4 |
| 28 Aug 2026, 06:09 | 12,093 | -3 |
| 26 Aug 2026, 02:13 | 12,096 | -2 |
| 25 Aug 2026, 01:54 | 12,098 | -1 |
| 23 Aug 2026, 12:04 | 12,099 | -4 |
| 21 Aug 2026, 22:05 | 12,103 | -3 |
| 20 Aug 2026, 17:44 | 12,106 | +1 |
| 19 Aug 2026, 18:42 | 12,105 | -2 |
| 18 Aug 2026, 16:22 | 12,107 | first reading |
40 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 1 September 2026 |
|---|---|
| Posts held | 40 (10 July 2026 – 1 September 2026) |
| Views total | 8,448 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 23:12 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Syaikh Bin Baaz rahimahullah berkata, "Berbakti kepada orangtua diantara ibadah teragung dan amalan ketaatan yang terbaik, dia juga adalah sebab dilapangkannya seorang hamba dari kesulitannya serta dipermudah urusan-urusannya." 📚 Fatawa Nur Ala Darb (2/122) https://t.me/fawaidhsylvvea
Syaikh Shalih Al-Fauzan hafidzhahullah berkata, "Umur manusia hanyalah hari-hari yang bisa dihitung, maka selama engkau diberi kesehatan badan, dalam keadaan aman dan tenang, maka bersegeralah untuk menyibukkan diri dengan ketaatan." 📚 Syarah Kitab Al-Kabair, hlm 565. https://t.me/fawaidhsylvvea
Ibnu Rajab Al-Hambali rahimahullah berkata, "Sebagian orang-orang Arif mengatakan : Sesungguhnya manusia itu bertingkat-tingkat di akhirat karena perbedaan keikhlasan, bukan karena perbedaan jumlah puasa atau shalat." 📚 Jaami Al-'Uluum wa Al-Hikam, hlm 72. https://t.me/fawaidhsylvvea
Ibrahim bin Adham rahimahullah berkata, "Ambisi dunia yang sedikit akan mewariskan sifat jujur dan wara'( berhati-hati terhadap rezeki yang didapat). Sedangkan ambisi dan rasa tamak yang tinggi akan menjadikan seseorang sering bersedih dan mengeluh." 📚 Az-Zuhd Al-Kabir, No 96. https://t.me/fawaidhsylvvea
Ibnul Jauzi rahimahullah berkata, Umur adalah amanah yang engkau rusak fase mudanya dengan pengkhianatan, juga fase dewasanya dengan nganggur (dari amalan ketaatan). Kelak di masa tua engkau akan tangisi seraya berkata: “Umurku telah hilang sia-sia”. 📚 Bahrud Dumuʼ, hlm 53. https://t.me/fawaidhsylvvea
Di penghujung hari, langit mengajarkan kita untuk berhenti sejenak, mengingat Allah, dan bersyukur atas segala nikmat yang masih Dia titipkan. ”Maka bertasbihlah kepada Allah di waktu petang dan waktu pagi.” Sore mengajarkan kita bahwa perpisahan pun bisa terlihat indah. Matahari perlahan tenggelam, meninggalkan warna jingga di langit—seolah berkata, “Tenang, esok akan ada cahaya yang baru.” https://t.me/fawaidhsy…
Al-’Allamah Ibnu Utsaimin rahimahullah berkata, "Sesungguhnya usia manusia bukanlah sekadar dihitung dari lamanya ia hidup di dunia. Akan tetapi, hakikat usia seseorang adalah apa yang ia tinggalkan setelah wafatnya; berupa amal kebaikan yang terus dikenang, serta jejak dan namanya yang tetap hidup dalam hati manusia dan disebutkan melalui lisan mereka." 📚 Liqa’ al-Bab al-Maftuh (100/5) https://t.me/fawaidhsylvvea
Syaikh Muhammad bin Shalih al-'Utsaimin rahimahullah berkata, "Rezeki anak-anakmu, Allah Azza wa Jalla yang menanggung. Dia (Allah) membukakan pintu-pintu rezeki untukmu karena engkau menafkahi mereka (anak-anakmu)." 📚 Syarh Riyadush Shalihin (1/558) https://t.me/fawaidhsylvvea
Rasulullah ﷺ bersabda, "Sesungguhnya kebaikan yang paling cepat disegerakan ganjarannya ialah menyambung hubungan silaturahim, hingga meskipun penghuni rumahnya adalah orang-orang fajir, maka akan tumbuh berkembang harta-harta mereka dan bertambah banyak jumlah mereka apabila mereka menyambung silaturahim. Tidak ada satu penghuni rumah pun yang menyambung hubungan silaturahim lalu mereka akan kekurangan." 📚 Shahih…
Rasulullah ﷺ bersabda, “Barangsiapa mencari dunia dengan cara yang halal, dengan tujuan menjaga kehormatan diri dari meminta-minta, berusaha menafkahi keluarganya, dan berbuat baik kepada tetangganya, maka ia akan datang pada hari kiamat dengan wajah bercahaya seperti bulan pada malam purnama. Dan barangsiapa mencari dunia dengan cara yang halal karena berbangga-bangga, memperbanyak harta, dan riya’, maka ia akan b…
Ibnul Jauzi rahimahullah menyebutkan, "Kemaksiatan menutup pintu-pintu rezeki. Dan barangsiapa menyia-nyiakan perintah Allah, niscaya Allah akan membiarkannya tersia-siakan." 📚 Shaidul Khathir, hlm 450. https://t.me/fawaidhsylvvea
Ja’far bin Sulaiman berkata bahwa dia mendengar Robi’ah menasehati Sufyan Ats Tsauri, “Sesungguhnya engkau hanyalah kumpulan hari-hari yang terbatas. Jika satu hari telah berlalu, maka sebagian dari dirimu pun telah berlalu. Dan sebentar lagi, apabila sebagian itu telah berlalu, maka seluruhnya akan berlalu. Sementara engkau menyadari hal itu. Maka beramallah.” 📚 Shifatus-Shafwah (2/245) https://t.me/fawaidhsylvve
Showing the 12 most recent of 40 posts we hold for @fawaidhsylvvea. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@fawaidhsylvvea edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“الفوائد اليومية📚” (@fawaidhsylvvea), 12,057 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/fawaidhsylvvea.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.