Channel
@fawaidhsylvvea
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
11,961subscribers
-191 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001187560982 |
|---|---|
| Type | Channel |
| Username | @fawaidhsylvvea |
| Description | ➥ Dikelola oleh https://instagram.com/sylvvea ➥ Memegang amanah https://t.me/marketdyvia |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 56 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/fawaidhsylvvea |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 03:35 | 11,961 | -1 |
| 5 Nov 2026, 04:37 | 11,962 | -2 |
| 4 Nov 2026, 04:28 | 11,964 | -3 |
| 3 Nov 2026, 06:28 | 11,967 | -6 |
| 2 Nov 2026, 05:17 | 11,973 | -2 |
| 31 Oct 2026, 10:46 | 11,975 | -7 |
| 30 Oct 2026, 09:59 | 11,982 | -5 |
| 29 Oct 2026, 08:37 | 11,987 | -1 |
| 28 Oct 2026, 07:55 | 11,988 | -3 |
| 27 Oct 2026, 05:57 | 11,991 | -7 |
| 26 Oct 2026, 04:17 | 11,998 | -4 |
| 24 Oct 2026, 01:07 | 12,002 | -6 |
| 22 Oct 2026, 22:35 | 12,008 | -1 |
| 20 Oct 2026, 14:50 | 12,009 | -4 |
| 19 Oct 2026, 14:31 | 12,013 | +1 |
| 18 Oct 2026, 11:44 | 12,012 | -2 |
| 17 Oct 2026, 11:56 | 12,014 | -1 |
| 16 Oct 2026, 14:04 | 12,015 | -6 |
| 15 Oct 2026, 16:50 | 12,021 | -8 |
| 14 Oct 2026, 15:22 | 12,029 | first reading |
61 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 57 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 November 2026 |
|---|---|
| Posts held | 61 (10 July 2026 – 5 November 2026) |
| Views total | 29,785 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 07:25 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Telegram’s own ‘edited’ marker: 1 of 20 posts held from the last 30 days (5.00%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
Asy-Syaikh Ibnu Baz rahimahullah berkata, “Apabila engkau membiasakan dirimu untuk memaafkan, maka jiwamu akan lapang, kalbumu tenang, dan agung kedudukanmu di sisi Allah dan hamba-hamba-Nya.” 📚 Haditsul Masa' (212) https://t.me/fawaidhsylvvea
Fudhail bin ‘Iyadh rahimahullah berkata, "Kesedihan terhadap dunia yang semata-mata karena urusan dunia akan melenyapkan kepedulian terhadap akhirat, dan kegembiraan terhadap dunia yang semata-mata karena urusan dunia akan melenyapkan manisnya ibadah." 📚 Az-Zuhd Al-Kabir karya Al-Baihaqi, hlm 135. https://t.me/fawaidhsylvvea
Imam Ibnul Qayyim rahimahullah berkata, "Seburuk-buruk sifat yang ada pada seseorang adalah lisan yang gemar berdusta." 📚 I'lamul Muwaqqi'in (95/1) https://t.me/fawaidhsylvvea
Mu'awiyah bin Qurrah rahimahullah berkata, "Hisab yang paling berat pada hari kiamat kelak adalah terhadap orang yang badannya sehat namun menganggur (menyia-nyiakan waktu luangnya dari amal kebaikan)." 📚 Qishar al-Amal karya Ibnu Abi ad-Dunya, hlm 99. https://t.me/fawaidhsylvvea
PESAN UNTUK SUAMI DAN ISTRI Belajar menerima bahwa pasangan tidak akan pernah sempurna, sebagaimana diri juga tidak. Yang perlu diperbesar bukan kesalahannya, tapi kesabaran dalam menyikapinya. Hal yang sering dilupakan: Kebahagiaan dalam rumah tangga bukan sesuatu yang terjadi begitu saja, tapi diciptakan dari sikap saling menghargai, saling menjaga, dan tidak mudah menyerah saat keadaan tidak sesuai harapan. Ya…
Syaikh Abdullah Al-Bassam rahimahullah mengatakan, "Dalam akad pernikahan ada rahasia ilahi yang agung. Kesempurnaan saat akad, yaitu saat Allah menakdirkan adanya hubungan antara dua hati yang berbeda. Sehingga terhasilkan makna cinta dan kasih sayang dari suami istri tersebut. Yang mungkin tidak terhasilkan dari dua sahabat atau dua kerabat kecuali setelah kebersamaan yang sangat lama." 📚 Taisirul 'Alam 486 http…
Ya’qub bin Dawud berkata: As-Sa’ib bin Al-Aqra’ ditakziahi atas wafatnya salah seorang putranya, maka As-Sa’ib pun berkata, "Beginilah tabiat dunia: di waktu pagi ia hadir membawa kegembiraan bagimu, namun di waktu sore ia telah berubah wajah (merenggut kebahagiaan) terhadapmu." 📚 Al-Mujalasah wa Jawahir al-‘Ilm (4/520) https://t.me/fawaidhsylvvea
Syaikh Ruslan hafidzahullah berkata, "Hendaknya wanita muslimah bersemangat mendidik anak anaknya sebagaimana para sahabat mendidik anak anaknya dimana hati anak anak mereka terikat hanya kepada Allah." 📚 Tarbiyatu Al-Aulad 'Ala Minhaji An-Nubuwah, hlm 49. https://t.me/fawaidhsylvvea
Syaikh Abdurrahman bin Nashir as-Sa'di rahimahullah berkata, "Anak-anak kalian wahai segenap orang tua merupakan titipan bagi kalian, Allah menitipkannya kepada kalian agar kalian mengupayakan kebaikan dunia dan akhirat mereka. Kalian mengajari dan mendidik mereka, dan menahan mereka dari berbagai kerusakan. Kalian menyuruh mereka untuk taat kepada Allah dan senantiasa menjaga ketakwaan." 📚 Tafsir Assa'diy, hlm 166…
Syaikh Abdurrahman as-Sa‘di rahimahullah berkata, "Sungguh mengherankan keadaan kita ini! Kita berusaha keras memperbaiki urusan dunia, namun justru mengabaikan urusan agama! Kita menyia-nyiakan modal utama, hingga akhirnya kehilangan pokok modal beserta keuntungannya sekaligus! Ketahuilah, itulah kerugian yang nyata!" 📚 Al-Fawakih asy-Syahiyyah (212) https://t.me/fawaidhsylvvea
Imam Ibnul Qayyim rahimahullah berkata, “Demikian pula, shalat malam termasuk salah satu sebab yang paling bermanfaat untuk menjaga kesehatan, salah satu sarana yang paling ampuh untuk mencegah banyak penyakit kronis, serta salah satu hal yang paling menyegarkan tubuh, ruh, dan hati.” 📚 Zadul Ma‘ad fi Hadyi Khairil ‘Ibad (4/356) https://t.me/fawaidhsylvvea
Katsir bin Ziyad rahimahullah berwasiat, "Juallah dunia kalian demi akhirat kalian, niscaya kalian akan beruntung mendapatkan keduanya sekaligus. Dan janganlah kalian menjual akhirat kalian demi dunia kalian, karena kalian akan merugi (kehilangan) keduanya sekaligus." 📚 Az-Zuhd li Ibn Abi Ad-Dunya, hlm 393. https://t.me/fawaidhsylvvea
Showing the 12 most recent of 61 posts we hold for @fawaidhsylvvea. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@fawaidhsylvvea edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
We recorded 3 posts on @fawaidhsylvvea as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“الفوائد اليومية📚” (@fawaidhsylvvea), 11,961 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/fawaidhsylvvea.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.